Master Hui Ze, who had practiced closed his mouth meditation for 30 years, was defeated, but all the monks present except for Monk Kukai, whose eyes were covered by a cherry blossom, the rest of the people watched the whole experience, although the feeling was not as profound and direct as Master Hui Ze, but the feeling of great horror was still so clear.

Hard-nosed ...... Erase!

This is a means and ending for ordinary people, no, even great virtuous monks.

"The second game. The monk of the Seven Laws reminded.

"The poor monk comes. ”

Monk Huiying walked out, he is the direct ancestor of the Seven Laws, at this time the string of Buddha beads held in the hands of the Seven Laws, there is also a piece of his relics, and he will discuss the Buddha with the Seven Laws, which is natural and justifiable.

"Please advise. ”

I don't know if I just revisited my childhood growth, and Qilu's mood was also a little low, of course, this also made Qilu enter the state earlier.

What has been lost has been lost, and I must seize what I can now grasp as soon as possible.

Monk Huiying clasped his hands together and said: "Today's cause, his daily effect, plant cause to get cause, plant fruit to get fruit, cause and effect cycle, Fang is the Buddha's principle, cause and effect retrograde, from the Buddha into the devil." ”

When they talk about Buddha, at their level, it is no longer just an exploration and competition of understanding and familiarity with the Buddhist scriptures, but has risen to a kind of worldview and even a confrontation between belief and belief.

If you are not careful, Xinyang will collapse, and for most people, it will be a situation from which you will never recover.

The words of the monk Huiying actually also satirize the behavior of the Seven Laws to deceive the teacher and destroy the ancestors, which is contrary to human ethics and is really absurd, implying that if the Seven Laws cannot turn back and insist on going their own way, they will gradually drift away from the Buddha, and may even fall into the devil's way.

Qilu stretched out his hand, pointed to the white jade lotus seat at his feet, and pointed to the bluestone table surrounded by monks and the compass on the bluestone table that exuded the aura of formation, and said very calmly:

"This is the cause, and the poor monk is the effect;

When you plant the cause, you know that there will be an effect;

The cycle of cause and effect, the supreme truth of the Buddha;

Those who plant causes do not know what the effect is, and those who plant causes should bear the effect;

If you rejoice in the good fruit, and despise the evil fruit,

What is the difference between the worldly dull husband and the village woman?

The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. ”

Monk Huiguo Monk heard this, bowed his head slightly, he naturally understood the meaning of the monk, that is, today is the game you play, and I am the cause and effect of this game, I want to take what I want, you don't want to give, that is, you don't follow the cause and effect, the fruit of the cause and harvest that you planted, because it is beneficial or disadvantageous to yourself, choose to accept or not accept, what is the difference between this and the stupid people in the outside world who only like to see beautiful things but hate hateful things?

But Monk Huiying didn't know what his master's mentality was, and his own emotions did fluctuate slightly because of the counterattack of the Seven Laws, and this rebel actually compared himself to a foolish village woman!

Monk Huiying wanted to continue the debate, but then he smiled, he thought of a better way, took a step back, put his palm on the compass on the bluestone table, and said:

"You say that we will wait until we have planted the cause of today to bring forth your fruit;

If I go down with one palm now, the cause of today will be gone, and the fruit of you will be gone.

The line of cause and effect exists in one thought, cause and effect are Buddhas, and the Dharma is immeasurable, and there is a measure today, but it is not cause and effect. ”

The meaning of Monk Huiying is very simple, didn't your Seven Laws say that it was because you and others were playing this game today that you let you come out? Doesn't your Seven Laws say that we have to obey your fruit when we have planted the cause?

If I break this compass now, then all these connections will be over, where you came from and where you will go back, today's cause will be gone, the cause will be gone, the cause will be gone, the effect will be gone, cause and effect is the great principle of the Dharma, it is the path pursued by sentient beings, it is the immeasurable and boundless, cause and effect that can be destroyed, then it is not really cause and effect.

Hearing this, the Seven Laws thought about it, in fact, his direct ancestor has pushed the competition on Buddhism to an extreme, a bit like two people playing chess, the level of part of the autumn color, no one can determine who loses and who wins, but one of them has the qualification to overturn the chessboard at any time and let this game of chess be directly judged invalid, so the victory or defeat of this game of chess is actually meaningless.

Monk Huiguo looked at the compass in front of him, and then looked at the disciple in front of him, and didn't say anything, cause and effect are the way, and there is nothing fair or unfair, this compass is destroyed, which is equivalent to destroying the connection between the past and the future.

After that,

The monks are still the monks, the Qinglong Temple is still the Qinglong Temple, the seven laws are still the seven laws, and there is no intersection anymore.

It depends on whether this junior kid can break this game.

The rest of the monks saw that the monk Huiying had grasped the initiative, and their hearts were also very happy, they lost the previous zazen competition, they can't lose two in a row, right? You must know that they are all the ancestors of this kid, if they can't cure him, it will be really embarrassing.

There were only two monks present, whose faces were still calm, not happy or sad, they guessed what Master Huiguo was thinking, if they were not sure before, then the act of personally picking a cherry blossom petal to block the eyes of Monk Kukai was actually an explanation.

But the two monks didn't say anything, and they didn't do anything, and since the master had a plan in his heart, they didn't need to say much.

As for the rest of the monks, in fact, to be honest, there are a few people here who are reluctant to give up their own cultivation and the inheritance luck of this Qinglong Temple, but in fact, most of them are quite open-minded, how can the people who can enter the eyes of Master Huiguo and accept them as the heirs of the throne be mortal? Even the Kukai monk, whose eyes are now covered by a cherry blossom petal, can still start the Shingon sect after returning to Japan, how can the other monks be worse?

It's not that they are really reluctant to do anything, but they just feel that it is too unpleasant to be suddenly asked for Dharma body cultivation by a junior disciple.

Yes, it's the unpleasant feeling.

And right now, Senior Brother Huiying is worthy of being the direct ancestor of this rebel, which can be regarded as holding the seven inches of this rebel, right?

The monk of the Seven Laws was silent for a long time, which was a manifestation of poor words and a dilemma in the eyes of the surrounding monks.

Sure enough, the Seven Laws spoke:

"Yes. ”

At this moment, all the eminent monks were a little surprised, what does this "ran" mean?

The guy who said wildly before that he wanted to cultivate his own Dharma body to deceive the teacher and destroy the ancestors, actually simply admitted defeat?

Even Monk Huiying was a little surprised and surprised, in fact, he still admired the Seven Laws in his heart, even if he had some acts of deceiving teachers and destroying ancestors, but after all, he was the highest cultivator among the disciples of later generations, and it was from his own lineage.

But soon, a smile appeared at the corner of Qilu's mouth, and he stretched out his palm and pointed to the compass on the bluestone table, and said:

"Master Ancestor can try. ”

"Do you think the poor monk wouldn't dare?" asked Monk Huiying.

"Amitabha, no, it's not that you don't dare, but you can't. Monk Qilu took a deep breath, looked at Monk Huiying with a calm face, and said sincerely: "Master Ancestor and all your uncles have always thought that the disciple deceived the teacher and destroyed the ancestor without elders, but how did you know that the disciple said so many words and stood here for so long,

It is already the greatest respect, the greatest sincerity. ”

"Ha, arrogant, so arrogant!"

"This ...... Isn't it a towel?"

The surrounding monks were amused by the seven laws, in fact, it is difficult for them to have real fear and hatred, things in the world, generally according to their preferences, according to their current nature, of course, the scene of the previous zazen meditation, it is indeed a great fear for them, this is the exception, can not be measured by common sense.

Monk Huiguo tapped lightly with his fingertips on the bluestone table, feeling something.

Monk Huiying did not have the ability to perceive everything like his own master, but also asked with some incomprehension:

"Seriously...... Fantastic. ”

Yes, it is already difficult for them to understand what Qilu just said, and they can't let these virtuous monks directly point at Qilu and scold: Why is your mother's XXX so thick-skinned.

The monks of the Seven Laws clasped their hands together, saluted all the uncles and ancestors present in turn, and finally saluted to their direct ancestors Huiying Monk, and then said:

"The cause of today is you, and the natural poor monk is the fruit of today;

But in fact, today's cause is not you, today's cause is the poor monk himself, and you are the fruit of the past.

Cause and effect are orderly, the Dharma is immeasurable,

Since the poor monk is the cause, you must be the effect, and when the fruit is born depends on the cause, the Dharma body and cultivation of the ancestors and when the luck of this Qinglong Temple is taken, it also depends on the poor monk.

The Seven Laws of the Poor Monk are in this kind of cause!"

The monk of the Seven Laws suddenly raised his voice and said:

"Because it stands on the poor monk, and the poor monk comes from a thousand years later, after a thousand years, the ancestors have long passed away.

So

There are no masters today, and there is no real Qinglong Temple today!"

This is a bit like Einstein's theory of relativity, the so-called "cause" is like the coordinates, if the coordinates were established in the Tang Dynasty thousands of years ago, then these monks would be able to decide the monk's effect, if the Huiying monk destroyed the compass, the seven laws would lose all contact with this gathering thousands of years ago.

But if the coordinates stand on the seven laws, and the seven laws are the cause, then if we take the seven laws as the coordinates, it is already the twenty-first century after a thousand years.

How can there be any real Qinglong Temple,

How can there be any existence of these ancestors?

The meaning of the Seven Laws is very simple, in the eyes of Lao Tzu, you are all dead, I have stood here and talked nonsense with you dead people for so long, it is not polite enough and not respectful enough?

In an instant, when the Seven Laws made a great wish, all the monks present began to decay, and Monk Huiying stretched out his hand to break the compass, but his palm turned into dry bones and then into ashes.

All the monks and monks here wanted to say or do anything, but they found that they couldn't move at all, their bodies, their cultivation, and everything they had were disappearing, decaying, and going away.

Originally, the monks on the white jade lotus seat turned into dry bones at this time;

Qilu stood in place, his eyes were still calm, his hands were put together again, and he said again:

"Amitabha. ”

This voice,

It's for farewell............

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