Why is it wrong? What is wrong?

The mistake is that Subei is preconceived, and at the beginning, he subjectively thought that these aboriginal monks should be equivalent to the monks of the only true realm, and also used the way of judging the cultivation of monks from the outside world to judge the cultivation of these aboriginal monks, but at this moment, Subei felt that maybe these aboriginal monks should not judge their cultivation in this way, they have no comparison with the monks from the outside world at all, these monks do not even have spiritual power in their bodies, how can they be regarded as equal to the monks from the outside world, and judge the cultivation with the same standard？

But if there is not a single trace of spiritual power in their bodies, then how can these aboriginal monks be so powerful? Is it just because of their strong physical bodies? If this is the case, then what kind of strong physical bodies should be to be so strong?

And what Subei is more concerned about is that these monks can obtain such a strong physical power, it is obvious that they have obtained some kind of powerful method to cultivate the physical body, otherwise there is no way to explain why the physical body and blood of these thirty-two aboriginal monks are not the same, but without exception they are more powerful than the outside world, so since there is such a powerful method of cultivating the physical body, it has such a powerful effect in the realm of junior monks, which can allow junior monks to obtain a powerful physical body far beyond their own cultivation realm, so that they can even use the power of their physical body and blood qi alone to shake the king-level monks, so such a powerful method of cultivating the physical bodyIs there a follow-up?

Or in other words, is such a powerful method of cultivating the physical body, in addition to having miraculous effects at the junior monk stage, also having an effect on king-level monks, and is there a method in which king-level monks or even emperor-level monks and saints can cultivate in the same way?

If there is, and the effect is as magical as this one in the junior monk stage, no, or even if it is only half of the effect on the junior monk now, then such a method of cultivating the physical body can be called a priceless treasure, if it is placed in the outside world, I am afraid it will cause a powerful sect to fight, at least Subei knows that even with such a powerful sect as the Holy Sword Palace, as the master of a high-level universe, there is no such a strong physical cultivation method in the sect's Divine Power Hall. Pen "Fun" Pavilion www.biquge.info

The more Su Bei thought about it, the more likely he felt, these thirty-two aboriginal monks must have cultivated some kind of method of cultivating the flesh body, so they could have such a strong physical power, but they didn't know what such a method was, where they got it from, and how could Su Bei get the method of cultivating the power of the flesh from these aborigines.

But now that he has an eyebrow, Su Bei is already very happy, he chooses to insist on observing such an aboriginal team in secret, and at this moment he finally has a result, or has a goal, he is very likely to get a rare method of cultivating the power of the flesh from these aborigines.

You must know that Subei's body is also a peerless treasure at the moment, but his unparalleled treasure body is mostly due to the fact that he was born because he devoured the divine power seed of the demon god, and the powerful power of the divine power seed of the demon god is dormant in the body, and the divine power seed is constantly releasing divine power with the continuous improvement of the realm of northern Jiangsu, and it is also constantly releasing divine power outward, these divine powers are like elixirs, nourishing the physical body of northern Jiangsu, making the physical body of northern Jiangsu as if soaked in the elixir all the time, becoming more and more powerful, and the physical body can become stronger and stronger even if it does not pass any cultivation, so this unparalleled treasure body of northern Jiangsu is largely created by the divine power seed of the demon god。

Of course, in addition, Subei's continuous polishing and refining of the physical body also plays a great role, he often uses spiritual power to feed his body, which is a very dangerous behavior, but Subei does this, and the consequence of this is that the physical body is fed by spiritual power, tempered thousands of times, and it is also more powerful.

There is another reason, that is, when Subei crossed the Extinction Thunder Tribulation, he once led the Thunder Tribulation to temper the body, although the process of tempering the body is very painful and dangerous, and the slightest carelessness is the end of the death of the body and the fall of the body, but the effect is indeed very obvious, Subei In that process, the body is more powerful, and the power of the body is more refined, making his body truly become a treasure, which is stronger than those practitioners on the road to physical sanctification, I don't know how many times.

However, these three methods of tempering the flesh, there is only one seed of divine power, and Subei is also accidental, where did he get it from the demon god, so he created the foundation of his own cultivation, and the method of spiritual power feeding the body is also very dangerous, and it is possible to damage the foundation of his cultivation if he is not careful, not only can he not temper his own body, but it will make him fall into a very dangerous situation, no matter how you look at it, it is a very risky attempt, some of the gains outweigh the losses, and it cannot be used often, and the last method of tempering the flesh body, leading the thunder into the body to temper the body, on the one hand, this method has special time and place limitations, It must be when you are crossing the Annihilation Thunder Tribulation, and it is very difficult to encounter the Annihilation Thunder Tribulation, and it is a scene that is still immortal, which is really not a good way to temper the physical body.

Now the thirty-two aborigines in front of Subei are extremely strong in their physical bodies, and even their strength is the strength of their physical bodies, because there is no spiritual power in their bodies at all, they rely on the power of their physical bodies to fight against the tornado, and Subei can also be sure that when these people face other dangers, they should also fight with the power of the physical body, such a situation is very rare, and there are so many monks with such a strong physical body at the same time, if they have no way to temper the physical body, Subei will not believe it if they are killed。

And Subei can judge that these thirty-two aboriginal monks, the method of tempering the body on their bodies is definitely not an ordinary body forging technique that can be compared, and even the body forging method on these aborigines is not only a method of tempering the body, but can even be called a unique cultivation method, after all, it can be seen from the bodies of these thirty-two aboriginal monks that they must not practice any other exercises except for the one type of body forging method, and a body forging method can make these aborigines have a powerful combat power far beyond the ordinary monks of the same levelThe power of this forging method can be seen from this!

Su Bei made up his mind in his heart, he was determined to win this method of forging his body!