But it was such a person, and a few Buddha horns were sung so that the sword light of the gods was unstable. Du Lengqiu said in a low voice: "Judging people by their appearance, they will lose their sons." Who would have thought that the eight million demon slaying monks of the eight million pagoda cities in the mysterious four cities would be so ordinary?"

The temple of gods poured into the nest to attack, and Shushan was in danger.

And the thousands of sword cultivators in Shushan, although their strength is far inferior to that of the other party, the sword cultivators have always been unbending, and they don't even think about it if they want to escape, besides, Ji Feilong has the City of Light in hand.

One of the people in Shushan is counted as one, and no one can escape Ji Feilong's pursuit at all.

It can be said that once the war is fought, Shushan will be removed from heaven and earth.

Because of this, the eyes of the disciples of Shushan who looked at the demon slaying monks became very complicated. Before today, the disciples of Shushan had always been arrogant.

Even if they were overwhelmed by the Temple of the Gods, they still felt in their hearts that Shushan was the Sword Correction Sect. The temple of the gods is only relying on the city of light to roar, if you really want to test the way of flying swords, the temples of the gods are all scum.

But in today's battle, the sword light of the Temple of the Gods covers the sky and the sun, which is really terrifying and terrifying.

In this battle, although there was not a single casualty, the arrogance of Shushan Sword Cultivation was discounted on the spot.

Du Lengqiu vaguely heard the disciple next to him talking in a low voice, "I didn't expect that there would be such a powerful character outside of Shu Mountain." It seems that I have become a frog at the bottom of the well. It's a shame that I lost it to my grandmother's house. ”

"If I meet him on the street, I'm afraid I'll throw him a few taels of silver as alms, but who would know that such an ordinary monk is so powerful. ”

......

All kinds of exclamations made Du Lengqiu feel a little funny. These guys usually have their nostrils facing the sky, and they all look like the boss and my second child, but they are all cowardly at this moment.

Ji Feilong looked at the ground from a thousand feet in the air, and his eyebrows and eyes were very impatient.

Generally, people with extremely high appearance are the ones who look down on people like demon monks. His tone was impatient, and he shouted: "Old monk, if you don't block the door of the White Horse Temple, don't block the door of the Putuo Temple, you will come to me for trouble." ”

The old monk did not have the slightest anger, but said with a smile: "Donor, you forced the white horse to close the mountain, Putuo avoided it, and the old monk had nothing to do, so he had to come to Shushan to take care of his affairs." ”

Hearing this, Du Lengqiu burst out laughing.

There are allusions to this.

In addition to the mysterious Dao artifacts such as the City of Clouds and the City of Light, there are also four mysterious cities in the heaven and earth. One of them is the City of Eight Million Stupas.

The castle is said to be deep in the 100,000 mountains to the southwest, and no one has ever seen it. Therefore, many people believe that these eight million pagoda cities should be in a small world.

And the interesting thing about this pagoda city is that the city has been passed down from generation to generation, and only one disciple is passed on at a time. They rarely walk the world, but once they do, the first stop is the White Horse Temple.

They usually block the gate of the White Horse Temple and ask each other how many beings have crossed?

Then they would go south to Putuo and ask the same question again.

This stems from the Hinayana vs. Mahayana controversy.

The teachings of Theravada Buddhism and Mahayana Buddhism are very different, and there are many teachings that are innumerable, so I will not repeat them here, but they can be briefly summarized as follows: Theravada Buddhism emphasizes self-crossing, and if everyone crosses by themselves, all people will become Buddhas; Mahayana Buddhism emphasizes crossing people, and all sentient beings must be plated.

So there was such a scene, the descendants of Theravada Buddhism forced each other to ask each other, how many beings have been crossed over the past hundreds of years.

You must know that the so-called crossing of people in Buddhism is to open up people and achieve the Arhat fruit position, which is equivalent to the realm of the Dharma phase, and can only be counted as having a thousand-year lifespan.

The number of such talents is clear when you look at Shushan.

So, this is a slap in the face.

And it is one after another, every 100 years, there will be a door blockage. Moreover, the gate was blocked for seven or eight days, and everyone knew about it.

But even if the demon slaying monks of the eight million pagoda cities were so arrogant, Baima Putuo didn't do anything to them, relying on his fists to be big enough and hard enough.

The demon slaying monk ignored the masters of the temple of the gods, and actually came back, which made Ji Feilong very surprised.

Speaking of which, the cultivation methods of the demon slaying monk are very restrained against the incense, otherwise, it would not have been so that he would recite the Buddha's name, and the temple of the gods would be shaken by the sword light.

But he is just a person, covered in iron and able to twist a few nails? Everyone in the temple looked at Ji Feilong, and waited for him to give an order, and immediately turned this monk into a dead monk.

However, Ji Feilong didn't move for a long time, his eyes stared at the demon slaying monk, as if he was staring into the abyss. His gaze was so focused that he didn't have time to command the other masters of the Temple of Gods.

It seemed that it had been a long time before Ji Feilong said, "You, have you crossed the sea of suffering?" Ji Feilong himself didn't know that his voice would be low and hoarse to such an extent.

The old monk on the ground smiled slightly, and said as if humbly: "It's a fluke." ”

Ji Feilong didn't say a word, and he didn't move.

The old monk also didn't say a word or move. The two men confronted each other, one above and the other below, just as the gods wanted to punish the beings on earth who did evil.

This time, however, it was the gods who gave in first.

After a long, long time, Ji Feilong smiled coldly and said sharply, "Let's go!"

With that, he turned around and stepped into the City of Light, and the people behind him followed and jumped into the City of Light. Du Lengqiu saw a gap, and without saying a word, he followed the team that rushed into the Temple of the Gods and approached the City of Light together.

The vast and terrifying city slowly rose, and with a single jump, it disappeared from its place without a trace. Yu Jiuzhang looked at the familiar sky and breathed a long sigh of relief.

He knew that Shushan had finally been saved, but it was not his own efforts to turn the tide. His gaze was a little complicated, and he fell to the ground quietly.

At the foot of Shushan Mountain, strange flowers are in full bloom, the vegetation is luxuriant, and the greenery is dripping. Yu Jiuzhang approached the demon slaying monk, and said in a low voice with complicated eyes: "Congratulations to the Zen master for getting rid of the sea of suffering and ascending to Bliss!"

He said words of congratulations, but his tone was sour, as if he had drunk three catties of sour plum soup.

Although the same thing is immortal and immortal, Yu Jiuzhang is almost jealous and separated. Transcending the sea of suffering means achieving creation, opening up the world and achieving one's own small world.

Even if this world is destroyed, Yu Jiuzhang will turn into a star demon, become an ignorant and unconscious fool, and be irreversible.

But the realm of creation is different. Become a Buddha and become an ancestor, the world will be destroyed but the Buddha will not be destroyed. However, Yu Jiuzhang quickly came to his senses, and now that the Singularity Universe is about to collapse, whether it is immortality or creation, it is impossible to escape this catastrophe. When he thought about it this way, his mind was much more balanced.

Not to mention Yu Jiuzhang's hospitality to his own life-saving benefactor, after Du Lengqiu followed him into the Temple of the Gods, he was immediately shocked by this City of Light.

He originally thought that the group of thousands of masters had opened his eyes, but when he entered the City of Light, he realized that there were hundreds of millions of sentient beings living in this city.

In the midst of the city, there are still cities.

Du Lengqiu transformed into the Book of Clouds and easily evaded all search methods. In the City of Light, he was still standing on a clear glass floor.

Through the ground, he could easily see the curling smoke below, the alleys of the farmland, and even the roosters and dogs barking, and the donkeys and horses walking.

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