After asking Hua Feihu for money, Wang Yi rode to the location circled on the map again. When Wang Yi arrived, more than 100 cavalrymen were working hard to build the frame of the wooden house, which was obviously a bit rudimentary.

"Lord Wang, don't worry, this wooden house can be built before tonight. Yuan Jian ran over with a smile and said.

"Yes, it's going fast. Wang Yi nodded with satisfaction.

"What else does Lord Wang command?"

"No, you go get busy. ”

Yuan Jian went to supervise the work again, and Wang Yi found a piece of wood and began to carve it according to the introduction in "Wood Spirit Puppet".

The reason why they were ordered to build a wooden house here was because Wang Yi had plans to live here for a while.

Kaifeng and Xinghuaguan are actually not suitable for the life of immortal cultivators, in order to prevent the army from being attacked by other forces immortal cultivators, these places have activated the forbidden immortal array all year round. Wang Yi is also an immortal cultivator, and in the forbidden immortal array, he can't do anything.

chose to live here, first because there is a forest next to it, which is convenient for Wang Yi to make a wood spirit puppet. The second is that there are many small animals here, which is convenient for Wang Yi to use soul skills and create puppets that can work on their own.

At this time, puppetry, is not yet popular. The immortal cultivators discovered the wonderful use of the puppet, but they were restricted by many factors.

Just like this "Wood Spirit Puppet", after Wang Yi read through it, he found that it was the same as most puppet secret techniques in his impression, and it needed to separate his divine consciousness for control.

According to the description in the book, it is very reluctant for a Qi Refining Stage cultivator like himself to be able to distract himself from controlling a Qi Refining Stage level puppet, and it may even affect his own battle.

The puppet, to put it bluntly, is just a brute force, and when facing a monk of the same level, it naturally does not take any advantage.

The battles between the monks are mostly based on long-range attacks such as immortal magic and magic weapons. Creating a puppet that can only fight in close combat is better than spending time cultivating other powerful immortal arts.

Wang Yi didn't have this problem, first of all, he didn't refine the Wood Spirit Puppet to fight, but wanted them to mine. Secondly, even if he really used these wood spirit puppets to fight, Wang Yi didn't need to separate his divine consciousness again to control the puppets because of the relationship between soul dementorship.

From this point of view, cultivating the Wood Spirit Puppet has become one of Wang Yi's main tasks in the near future.

Wood spirit puppets are not easy to make, although Wang Yi does not need them to be good-looking, but the joints used to maintain smooth movement cannot be sloppy at all.

Wang Yi carved a relatively thick piece of wood into a torso, leaving five joints to connect the head and limbs.

The torso was easy, but the first joint used to connect the shoulders and the big arm was the death of Yu Xianyu, who was tortured by Wang Yi. Seeing that the wooden house was built, the bed, table and chairs were also made, and the shoulder joints made by myself could not keep the upper arms and torso moving smoothly.

Wang Yi doesn't believe in evil, so he keeps making new joint components one after another. It wasn't until the next day that Wang Yi finally made the first qualified shoulder joint, so that the arms and torso could rotate flexibly.

With the first experience, it was much smoother after that.

In three days, Wang Yi saw that he was about to make the first wood spirit puppet successfully, and suddenly felt that the spiritual power in his body that was originally running smoothly was stagnant.

He had reached the bottleneck of the Qi refining period.

In the past three days, although Wang Yi spent most of his time making wood spirit puppets, the sealed spiritual power was enriching the Ninth Vortex Sea all the time.

After the water came to pass, Wang Yi finally reached the peak of the Qi refining period.

Wang Yi no longer paid attention to the wood spirit puppet, returned to the room, and sat cross-legged according to the newly learned method from Xuanyuan Wenqi, guiding his spiritual power.

Under the inner gaze, nine air sea vortex swirled in a chaotic space. They spun faster and faster, and gradually, opened up a void in the chaotic space.

This void was not large, only the size of two or three adults, but it was completely different from the chaotic space.

The nine vortices of the Qi Sea gradually contracted after opening up the void, and the nine vortices were pure spiritual power, and under the guidance of Wang Yi, they gradually curled up into a fist-sized mass, forming a piece of the purest soil.

It took two whole days for Wang Yi to withdraw from the inner vision.

At this time, under Wang Yi's continuous consolidation, this soil has become extremely stable and has become a cornerstone in the chaotic space in Wang Yi's body.

Wang Yi knew that he had succeeded in building the foundation!

The smooth foundation building made Wang Yi very excited, and what was even more exciting was that only a small part of the pure spiritual power in his body was consumed at this time. These spiritual powers are still slowly being released, expanding the volume of the foundation stones in the void.

As early as the Qi refining period, Wang Yi set a plan for himself, and his cultivation route after building the foundation was different from others.

For other immortal cultivators, there are several things to do after building a foundation.

First, expand this cornerstone to the size of a wooden basin.

The size of the foundation stone varies from person to person according to one's own ideas, but foundation building monks usually do not make the foundation stone very large. Because every grain of sand on the cornerstone is slowly transformed by the spiritual power of the monk himself. The monk created the cornerstone with spiritual power, and he could not do anything else.

Obviously, at this stage, there are more important things.

Secondly, the monks had to cultivate a sapling of the Spirit Tree.

The Soul Tree is the most important component of the monk, and the vast majority of the spiritual power that the monk will use in the future needs to be generated by the Spirit Tree.

Completely rely on the outside world to obtain spiritual power, before the 3rd grade, it is good to say, once you reach the 4th grade of the spirit control period, when you meet a monk who has cultivated a mature spirit tree, you will find that the spiritual power in your body is not enough.

And in the 5th grade early yang stage, there are almost no monks who don't rely on the spirit tree to provide spiritual power at all.

The Soul Tree can only be cultivated until the 3rd rank of the Inner Mansion Stage, because the Inner Mansion Stage Monk has a supernatural power that can manifest the Inner Mansion outside the body. At this time, after absorbing the sunlight, rain and dew in nature, the Turning Spirit Tree can grow slowly under the action of spiritual power.

The growth of the Turning Spirit Tree is fast and slow, and before it matures, it has to consume spiritual power all the time.

But once the Turning Spirit Tree matures, there is no need for the monk to worry about it anymore, and it can provide a steady stream of spiritual power for the monk.

These spiritual powers can be used to fight the law, and they can also be used to build infrastructure in the small world of the inner mansion.

The most common way to use it is to expand the foundation area and then cultivate a second Transient Spirit Tree.

In such a virtuous circle, the more spirit trees there are, the more spiritual power they provide. The more spiritual power you have, the faster you can cultivate the Spirit Tree.

Many extreme monks, they don't even build anything consumable in the inner mansion, they just simply expand the land area and cultivate the spirit tree. In this way, in the long run, the foundation will be much higher than that of monks of the same age.

Of course, this also has drawbacks, that is, once the fight starts, it will inevitably be beaten out by others.