After Dao Tong left, Fang Hong carefully looked at this library cave. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 There are not many books in the info, on the only two bookshelves, there are classics one by one, he took a cursory look, there are about a hundred, not as many as the books he has in the study in Changning.

There is another floor upstairs, but even if it is added up, it is estimated that there are only 200 books, such a large Taiping Temple, just a few books, it is indeed a bit shabby.

Fang Hong casually opened a book, "The Essentials of the Qingwei Years", this book is very thin, and it records the origin and roots of the Taiping Temple. Taipingguan belongs to the Qingwei faction, is one of the three sects of Fu Zheng, once combined with the "Zhenyuan", "Taihua", "Guan Ling" and "Zhengyi" four factions, famous. The inheritance of the Taiping Temple is biased towards the Zhengyi point, and the origin of the Zhengyi can be traced back to the Wudou Mi Sect of the Eastern Han Dynasty, which is good at driving Leifa and enslaving spirits.

"Lei Fa?" Fang Hong's eyes lit up slightly, the Yin God transformed into the Yang God, and he had to go to the thunderclouds until his spiritual thoughts were filled with the vast aura of the sun, and then he could manifest in this world.

It's just that thunder and lightning are difficult for even gods to control, and with the body of a mortal, it is inconceivable to think about it. He quickly came to his senses, not too soon to rejoice.

"The Secret Method of Qingwei Divine Spirit". Fang Hong put down the original book and took out another one, which was also a coincidence, this book happened to be the introduction of the Lei Fa method.

He wanted to take a good look at what was so special about this Taoist Lei Fa, and if he could learn from it, it would be great at that time.

"Build an altar talisman, clean the altar, please be handsome. Fang Hong just read a few words, and suddenly, his eyebrows jumped, and he looked out the window. In a split second, he had the feeling of being watched. He had a keen spirit, and if anyone were watching him, he would surely find out.

But he went around the window, but found nothing unusual. "Could it be that I'm wrong? If someone was watching, I wouldn't have found out. Fang Hong had a trace of doubt in his heart, there was no shelter around this scripture cave, except for some willow trees, there was nothing else, and no one could hide it at all.

He was a little wary in his heart, and went back to continue reading. "The outer four corners of the water urn, four twilight positions, each with an incense case. Fang Hong read half of this book, and the more he read it, the more he felt that something was wrong. This book on Lei Fa is fundamentally different from the practice method he imagined in his heart, and it introduces the method of sacrifice.

It is to set down the incense altar, communicate with the gods, and borrow the power of the gods of heaven and earth to use the thunder law. Seeing this, Fang Hong was stunned for a moment, then this is a fart, now in this world, there are no gods at all, who to borrow power?

Fang Hong exhaled deeply and put the book back in place. In fact, it was he who confused the methods of human and divine practice. The gods enjoy sacrifices and offerings, and their power is taken back to themselves. And most of the human cultivation is to borrow the power of the gods, and use the power of the gods to exert their power. This is also the reason why many Taoist priests will call the names of the gods in their mouths before practicing the Fa.

It is rumored that even before that, there were true practitioners whose power was collected on an equal footing with the gods. Later, with the prosperity of Shinto, all the great supernatural powers existed or co-opted or suppressed, and finally achieved unification. After that, the cultivator must be close to the gods, and no matter how high your cultivation is, in the end, there is only one way to go.

Fang Hong took out a few more books, all of them were some sacrificial methods, no wonder now the Taoist priests have no magical powers, even the gods are gone, and they can't ask the gods to do the Fa.

"The Tao Dharma Huiyuan. He swept the shelves back and forth, eventually pulling out a book in the corner. This book is a few years old, but it is well preserved.

"The Tao runs through the three talents for one qi, the sky runs with qi, the earth happens with qi, yin and yang with qi and miserable, wind and thunder with qi and turbulence, people breathe with qi, and Taoism is sensed with qi. Originally, he was just flipping at random, but when he saw the first sentence, his mind moved, this is a classic book on qi cultivation.

Warriors nourish spirits, Taoist priests nourish qi, and gods nourish spirits. A person's spirit and spirit are all complete, and if he has enough energy, his spirit and spirit will naturally grow. Just like Yang Jingye, his energy is already comparable to that of the tiger lion, and naturally his breath will grow stronger, and his spirit will become condensed.

But if compared to the Taoist priest, his aura will definitely be much worse, and compared with the gods, his spiritual aspect is also far behind.

The essence is strong, the spirit is longevity, and the god is immortal. People with sufficient energy will be physically strong, those with long breath will live longer, and those with strong spirits will have a chance of immortality.

"Hush is the rain of clouds, hee is thunder. Fang Hong continued to read, his eyes faintly shining with essence, his breathing gradually slowed down, and in his mind, he visualized himself, regarded himself as a heaven and earth, and his interior became a storm and thunder.

The practice of Taoism is inseparable from the gods, and they not only borrow the power of the gods to exert their magical powers. When you practice yourself, you have to visualize the gods.

They even believe that every organ of their own organs is guarded by gods. These gods are also divided into good gods and evil gods, the more famous evil gods are the three corpse gods of the human body, these three corpse gods also have their own names and surnames, and the upper corpse god Peng Ju, lives in people's heads, making you think cranky. The corpse god Peng Ji lives in your stomach and makes you greedy and forgetful. The lower corpse god is called Peng Ji, who lives on your feet and makes you lustful to kill. If the Taoists want to attain the Tao, they must behead the three corpses.

In fact, these three corpse gods do not exist. But this is also the wonderful thing about Taoist practice, assuming that there are these things in the body, visualizing them, and giving them various characteristics, or using these characteristics to practice, or destroying these characteristics.

These three corpse gods are like this, pouring all the negative emotions into the evil god's body, and then killing the evil god, their own spirit is naturally pure and clear, and their deeds are greatly increased.

The practice method written in this book is to visualize the god of wind and rain in the body, exhale and exhale, and induce the breath in the body to circulate on its own, gradually improving oneself.

To put it bluntly, this is a kind of autosuggestion practice, deceiving one's body and slowly changing itself with will. Fang Hong didn't need this step, he cultivated his spirit first, his own will itself was majestic and powerful, and he could even control an entire river, just between his thoughts, his body would become a world of his own, and the speed of cultivation would far exceed that of ordinary Taoist priests.

"Whew. There seemed to be an endless breath drumming in Fang Hong's chest, he opened his mouth and exhaled gently, and a breath erupted, and faintly, there was the sound of wind and thunder, buzzing in the small building.

This book, which was difficult for ordinary people to understand, he successfully practiced it in a breath.