Chapter 3 Practice
You Fang didn't know what was happening in the outside world, let alone that Elder Qing was ready to push him out, but even if he knew, You Fang wouldn't take it to heart. Pen Fun Pavilion wWw. biquge。 info
He is no longer the wandering party he was a year ago.
Cleansing Heart Lake is the most dense place in the entire Yannan Mansion, except for the island in the middle of the lake, the shore of the Cleansing Heart Lake is the best place to practice, the huge Yannan Mansion, there are only a dozen people who are qualified to live on the shore of the Cleansing Heart Lake all year round.
On the shore of Dixin Lake, there are thirty-six small courtyards that seem to be lived by Youfang, and there are twelve main halls, but these twelve are not for any residence, but several important institutions of the college, such as the Tibetan Scripture Pavilion where the classics are stored, the Wanbao Pavilion where valuable materials are stored, etc., each of which is guarded by a senior tutor in the college.
Most of the 36 courtyards are empty, and less than 10 are ownerial.
The layout of these small courtyards is different, each with its own characteristics, except for one point, the side of each small courtyard near the Dixin Lake is open.
A willow tree is planted near the lake, and the cool breeze full of yuan power blowing from the lake brings vigorous vitality to the small courtyard of the tour party, and the medicinal herbs planted by the lake side in the leisure time of the tour party are particularly luxuriant.
On this day, you sat cross-legged under the old willow tree as always, facing the sparkling Dixin Lake, the breeze was gentle, and the long hair willow branches scattered by the tour party were gently fluttering.
What is spiritual practice?
This is a question that can be said by any cultivator.
In today's world, whether it is the nine heavens or the ten earths, the evaluation of monks is divided by ranks, one to ten, but this is not the realm of cultivation.
It is the beginning of practice, but it is not the process of practice.
There are thousands of races in the world, and according to whether they are born with spiritual veins, they are divided into innate races and acquired races.
The innate race is born with a strong spiritual vein, and often does not need to be specially cultivated, and naturally has strong combat power after becoming an adult.
Unless the acquired race encounters some adventures and opens up a spiritual vein, it can enter the path of cultivation.
The human race belongs to a very special kind of race in the world, which can be divided into both innate and acquired races. Because the Terrans are the only race among thousands of races that are both born with spiritual veins and unable to open up spiritual veins.
If you have a spiritual vein, you can practice the exercises, absorb the Yuan Force of Heaven and Earth, and expand the vein.
Extension of the pulse can be said to be a process of self-honing the foundation, not all races can have a perfect spiritual vein, the process of expanding the pulse is to do their best to improve their own Dao foundation, and can also become a foundation.
In this process, the rank that the monk has corresponds to the degree of the first order. First-order monks have different strengths according to the degree of perfection of the spiritual veins in their bodies, but as long as they succeed in opening the veins, they can have the power of a bull, and the strength is infinite, which is very incomparable, and those who are close to the spiritual veins are able to trigger the Yuan Force to do simple attacks.
After building the foundation, the spiritual veins in the body are complete, and the foundation is stable, but at this time, it cannot be counted as a second-order monk, if you want to become a second-order monk, the spiritual vein is only the lowest standard, and the nine divisions will also evaluate the actual ability of the monk, among them, the monks focus on different levels, and the ratings given will be different.
From the second order onwards, monks are divided into different titles such as magic, magic, incantation, witchcraft, divination, martial arts, body, medicine, and instruments.
There is not much difference between a mage and a sorcerer in essence, they both refine the vitality of heaven and earth in their own bodies, and when attacking, they use their own vitality as a guide to attract the power of heaven and earth to form an attack.
If you want to talk about the difference, the law is mostly casual, there is no fixed pattern, it belongs to the wild road birth, and the magic way, it seems to be a bit according to the meaning of the book, by the predecessors of the master to summarize the casting know-how, the powerful attack casting method into a fixed pattern, for people to perform.
The way of the law has formed a fixed pattern, and it is famous and well-known to many people, and even mastered, and it has become the way of art.
The cultivation of monks, in essence, is the three sects of essence, qi and spirit, and the two ways of magic are the purest qi sects, with qi as the control, and the gods and ghosts are unpredictable.
The spell is similar to the scene shown by the spell, but the essence is very different, it is the purest divine sect, the spell caster uses his own spiritual power to communicate with the heaven and the earth to form the Tao pattern, through the oral recitation, the spiritual power triggers, urging the origin of the heaven and earth to form an attack, cultivate to the depths, where the body is, is the heaven and the earth.
If the mantra is to incarnate the world, then the body is to turn the world into one's own body, as for the two ways of spell is to use the world for oneself.
Martial arts can be regarded as a combination of the three sects, but compared to the mystical complexity of the Qi Sect and the Divine Sect, it is a little more neat, and compared to the recklessness of the essence sect, it is more elegant.
Wudao is also a combination of the three sects, but unlike martial arts, martial arts use its own spirit and spirit as a medium, forming a spirit medium with the world of death, or summoning, or raising, or fusing to turn into its own powerful power.
As for divination, in short, the art of divination, the divination of personal past and future affairs, the great avenue to watch the decline of the race, to watch the heavenly opportunities, naturally have to pay the corresponding price.
Medicine Dao, refining medicine, instrument Dao, refining instrument. The last three realms have no requirements for the monk's combat strength, but they are the most sought-after three divisions of the nine divisions, without him, the divination can help people to seek good fortune and avoid evil, and the elixir and treasure weapons, no matter which monk will need them.
All in all, except for the last three realms, which require specific talents and cultivation methods, the cultivation of the remaining six realms is nothing more than starting from the three aspects of essence, qi and spirit.
From the second order to the fifth order, it is a process of self-accumulation and transformation of monks, therefore, there is no essential difference between the monks from the second order to the fifth order, such as Qin Yiyu a year ago, although he was able to beat a group of fourth-order people, but if the number of those fourth-order people is more, or the cooperation is better, it is not impossible for Qin Yiyu to be defeated.
After the sixth order, it is different.
The physical body flew into the sky, and the longevity increased greatly, in essence, the sixth-order monk was already equivalent to being promoted to another life level.
At this level, the Nine Heavens and Ten Earths already have clear regulations that they cannot interfere in secular battles at will, even if it is a war between the heavens, the existence of this level must be eliminated before they can attack the secular army.
The premise, of course, is that worldly people do not offend such beings.
"The sixth order, after all, still needs chance, and it is impossible to break through after all. ”
On the shore of the Cleansing Heart Lake, You Fang slowly opened his eyes, and the faint golden light gradually disappeared around his pupils.
A little farther away, a big green-backed fish spurted its body and made a splash on the surface of the lake.
The spiritual vein, physique is the prerequisite, which determines whether the monk's foundation is a small ditch or the sea, and the cultivation method is a tool and help, which determines the speed of filling the monk's foundation, but the most important thing is the monk's own understanding, if there is no ability to transform that pool of water into something of a higher level, then the fish will not be able to turn into a dragon after all.