Chapter 67 The old immortal pointed out the seven monsters

Against the Seven Monsters, although Xi Zheng tried his best to dodge, he was still attacked by the other party's six people, and Xi Zheng only had the share of parrying, gradually weakening, exhausting and exhausting, and his shape was not optimistic.

"Waste!nerd!wooden man!" Suddenly, a series of angry scolding came to his mind, coming from an old voice. This is a superb rumor, and Xi Zheng can't find the other party's figure at all, or even the direction of his voice.

"If you have six systems of divine power and don't know how to use it, it is simply the most wasteful waste material in the world, and it also wastes the heavenly materials and earth treasures that you absorbed and the world that gave birth to you and raised you. The old voice scolded Xi Zheng again.

"Senior, who are you?" Xizheng didn't know whether the other party was friend or foe, and tried to reply with heart, but the other party didn't accept Xizheng's reply.

"Idiot, don't you think that the 'Five-Colored Divine Light' he used was specially prepared for you? You have empty five-colored spiritual power and powerful spiritual protection body, can't you still penetrate this 'Five-Colored Divine Light'?" the old man said again.

"What is prepared for me? How can I penetrate this 'five-colored divine light'? How can I penetrate the canonical mental method without this secret technique? They are now in the upper hand, can they still peek into their sea of knowledge?" Xizheng's mind flashed a series of questions in an instant, and he couldn't find the answer.

"Academics lie in refinement and mastery, not in many, even if you learn more, it is useless not to be proficient. The old man continued.

"As long as you are fully proficient, any department, everything is a matter of course, and it is superb. For example, the water system. The water system has 11 qualities, namely purity, transparency, conformity, principle, humility, tolerance, harmony, perseverance, courage, benefit and equality. In fact, it is the same as human characteristics. One is purity: the essence of water is pure. Water is like our pure heart, and the sand and gravel that troubles the dirt have never polluted the water itself. The second is transparency: water has the characteristics of transparency, and the essence of the heart is also transparent and bright. Just as a mirror can reflect all things, crystals can refract all kinds of light. The third is Hengshun: water follows different utensils in different forms, and when it meets a square, it is a square, and when it meets a circle, it is round. The same is true of those who practice morality, who guide them in a good way when they meet a good person, and in a way that they accept when they meet an evil person. Fourth, the principle: although water is square when it meets square, and round when it meets round, it will not become a vessel and will not change the essence of water itself. In the same way, a person who cultivates morality can always obey all beings, but he will never change his principles, no matter what form water is in: solid, gas, or liquid, the essence of water will never change, and in the same way, whether we are in good times or bad, what will never change is the firm faith and truth in our hearts. Fifth, humility: Although water is the root of life and the source of all treasures, it often flows to the lower places, gathers at the lowest places, and benefits the people in the lower places. The more cultivated people are, the more low-key they will be, and the more connotative people are, the more humble they will be. Because of humility and studiousness, he becomes a person with connotation. It is like a ripe ear of wheat with its head bowed, and an empty ear with its head held high. Sixth, tolerance: when water encounters obstacles, it will not compete with each other, but will detour. Those who are tolerant and forgiving are like water, neither calculating nor arguing. Accomplish one's goals in a way that is skillful and wise, and does not harm sentient beings. The seventh is harmony: all things converge and merge because of the existence of water. In the same way, it is possible to live in harmony and peace between people, between people and animals, between people and society, and between people and nature. Eight is perseverance: water has a very great perseverance, every drop of water drops on the resolute stone, over time even the stone penetrates, this is the so-called drip through the stone. Human beings also have the perseverance to do anything at any time, no matter what, to be persistent and succeed until it ends. Nine is courage: no matter whether there is a cliff or a bump ahead, the water will move forward bravely without hesitation to form waterfalls, rivers and seas. People should also have the courage to face and challenge, accept and transform resolutely on the road of life, regardless of setbacks or adversities, and finally like flowing water merging into the sea, a qiē adversity and obstacles are transformed into a good fate and overcome a qiē. Ten is the benefit of life: the storage of water is the benefit. Without water, people and animals cannot survive; Without water, flowers and trees cannot grow, sprout, and bear fruit. People, animals, life, and all things in nature are inseparable from the nourishment of water. Eleventh is equality: there is no distinction between beauty and ugliness, good and evil, and all living beings are equally nourished by water. Regardless of whether it is high or low, the natural environment is equally nourished by water. Therefore, the benefits of water to all living beings and the natural environment are equal. The old man's voice taught slowly.

"However, I now have to constantly earn and struggle for the right to live by myself. How do you want me to be equal, how to listen to your big truths. Nozomi retorted.

The old man just told you that any forbidden technique, skill, or system requires painstaking patience to ponder, think, and concentrate on discovering their rules and details. When you take a thing or object to the extreme, you will find its subtlety. The old man replied angrily.

"I'm teetering on the brink of life and death, do you think I still have a chance to study things to the extreme?" said Nozomi as he fended off the other party's attack.

"It's really angry old man, don't you know how to use the characteristic skills of the water system? You can use the way of others to heal people, it is easy to crack this 'five-color divine light', and the other party's 'five-color divine light' is only a rudimentary mimicry, and you have not obtained its essence at all. The old man scolded with a voice that hated iron but not steel.

"Water system skills?" Nozomi was thinking, but she didn't think of what water system skills were.

"Stupid, angry old man, this is for you, practice on your own. The old man said again, as if he had seen the anger of an old man who was blowing his beard and glaring. Then pass a secret light ball in Xizheng's mind, and directly integrate into Xizheng's sea of knowledge. The name of the secret technique is "Water Mirror Technique", which exquisitely displays the various characteristics and techniques of the water system, this secret technique and the "Sealing and Forbidden Technique" of the water system in the "Twelve Immortals" are almost the same and complementary, almost reaching a perfect fit, both of which are perfect skills formed by cultivating and perceiving the extreme of the water system. The "Sealing Forbidden Technique" lies in control, and the "Water Mirror Technique" lies in attack and defense, and the two fit together to achieve perfection, and Xi Zheng couldn't help but marvel. And the most important thing is that there is an important forbidden technique in this "water mirror technique", called "mirror analysis and peeping into the Dafa", which is mainly through the guò water system solid ice into a mirror, the mirror can reflect counterattack, can also be used as a shield defense, and more importantly, it can refract and swallow the opponent's skills into the territory to analyze and return to the original, and gain insight into the principle of the opponent's technique, which is simply a skill copier, which can be attributed to the opponent's skills for their own use. Of course, the key is that your "Water Mirror Technique" must withstand the opponent's attack and not shatter. This requires the operator to have perfect control and strong strength.

Xi Zhengcai broke through the six souls, and was in the strength of the six souls and the first layer of the sky, if he insisted on using the "Mirror Analysis and Peeping Method", he would definitely not be able to get the other party's "Five Elements Divine Light" stunt, after all, the other party was a Seven Soul character, and he was a soul realm full of higher than himself, and his strength was far from the same.

But with the "Water Mirror Technique", you can paddle as a mirror and use the ice mirror to reflect the opponent's "Five Elements Divine Light", a top-notch stunt. Just when Yuan Shikai hit Xi Zheng with another wave of "Five-Colored Divine Light", Xi Zheng's hands slid in a gossip-like manner, and a circular ice mirror took shape, blocking the "Five-Color Divine Light" and changing the angle to reflect and counterattack towards Niu Jing Jin Bozi. Jin Bozi was about to attack Xi Zheng, such a sudden divine light came, he couldn't react for a while, and was immediately overwhelmed by the "five-color divine light", but it was instantly turned into nothing, it can be seen that this "five-color divine light" is Yuan Shikai's full attack, wanting to kill Xizheng. I didn't expect to be guided to kill my brother-in-law by mistake.

With the technique of water mirror, Xi Zheng is no longer in a situation of being passively beaten, and begins to have the ability to fight back, but he suffers from the lack of a suitable weapon, so he can only rely on his physical strength to resist. I suddenly remembered that the old man's words, any department, anything, as long as they are used properly, as long as they are understood to the extreme, they can be used very well. Xi Zheng's right hand raised a cloud of white mist, which was an extremely cold water mist, and slowly condensed into a long ice sword.

"It's hilarious and ignorant to use an unstoppable ice sword to confront our divine soldiers. He's been beaten stupid. The mountain dog spirit said disdainfully, and then a red bead spat out of its mouth, hitting the ice sword in Xizheng's hand.

As soon as the ice sword touched its red beads, it became a cloud of ice chips. Ice swords are indeed not as strong as normal weapons. The red bead hit successfully and flew back to the mountain dog spirit, and Xi was grabbing forward with its red bead, trying to intercept it.

It's just that his red bead is also a foreign body, and the speed is faster than the speed at which Xi is using the space forbidden technique, and it instantly disappeared into the mouth of the mountain dog spirit and disappeared.

"You still want to intercept my magic weapon, you are really tender. The mountain dog spirit said disdainfully.

"I want to obtain not your magic weapon, but your life. Xi Zheng directly made a fist with his right hand and smashed it towards the mountain dog spirit with a punch.

"My speed can be used in your simple tricks......" The mountain dog spirit tried to dodge to the side, and was suddenly shocked to find that the blood veins in his body were frozen into lumps, stiff as ice corpses.

"My ice sword is just a disguise, the ice sword contains my spiritual power ice essence, your red bead flew back to your mouth with the end of the ice spirit under a blow, I pretended to intercept your red bead, the main purpose is to get closer to you, I didn't expect you to accept my water system spiritual power transformation of the ice essence without any scruples, as soon as the ice spirit enters your inner mansion, it will be connected to your blood and flow all over your body. All it takes is a command from my soul, and all the blood covered in your body will be condensed and consolidated by my ice essence. Xi is quick to answer his questions.

This is also a kind of expression of the extreme use of something. Well, you can go. As he finished speaking, a heavy punch slammed into the frozen body of the mountain dog.

Just listening to the "bang", the body of the mountain dog spirit was shattered into a cloud of ice slag and frozen minced meat.

"Ahh Yuan Shi Kaikai saw that his two brothers died in an instant, he was grief-stricken and furious, and urged the "Five-Colored Divine Light" to kill Xi Zheng with all his might, but they were all skillfully reflected by Xi Zheng with an ice mirror.

Even the goat spirit, the snake demon and the centipede spirit could not enter or intervene in the battle between Xizheng and Yuan Shikai, and the battle became more and more intense.

And in the fierce battle between Xi Zheng and Yuan Shikai, Xi Zheng found another opportunity to counterattack Yuan Shikai's "five-color divine light" to the centipede spirit who couldn't dodge. The centipede essence was originally not immune to the "five-color divine light", so the centipede essence was also the same as his bull spirit brother, and it was instantly turned into nothing.

Seven brothers, three died suddenly, only the seriously injured pig demon remained, as well as the white ape spirit, the goat spirit and the snake demon.

In particular, the cow spirit and the centipede spirit are the "five-color divine light" of the white ape spirit itself. Yuan Shikai began to have some scruples, and no longer used his stunt "Five-color Divine Light" with all his strength, so the attack power of the stunt he released was reduced a lot, and the frequency of his use was also much more cautious.