Chapter 85: Heavenly Obstacles, Earth Barriers, and Karmic Obstacles

Hu Qiang couldn't cry or laugh when he heard Xiao Yi's words, Mao Zhuxi also became a soul, if this was heard by the people in his previous world, the cliff would laugh off his big teeth.

Hu Qiang will definitely not explain to Xiao Yi who Mao Zhuxi is, and even if she explains, she may not be able to understand, so Hu Qiang can only follow her later words and say: "Hmm~ It is indeed very powerful." ”

The three of them went to the locust tree in front of the dormitory, found a suitable place to sit cross-legged, and then began to hold the soul stone to cultivate their souls. Hu Qiang also took a soul stone, at this time he couldn't help but be secretly surprised in his heart, and exclaimed: Hold the grass~ With this soul stone, soul cultivation is really extremely significant! It's really powerful! I clearly feel that the soul power is constantly wandering in the body, but I can only feel a little bit before.

Looking at it this way, the speed of soul cultivation is at least three or four times faster, how can this not make Hu Qiang feel surprised and excited. At this time, Xiao A and Xiao B greedily absorbed the soul power in the soul stone, and they devoured it as if they hadn't eaten for several days.

Hu Qiang's power of the six yang souls is the origin of all things in heaven and earth, and it has the ability to come back to life, and it can also forcibly improve a person's soul power, and even it is not a problem to promote it to the yang soul, of course, this has to consume an unknown amount of the power of the six yang souls.

The reason why Hu Qiang didn't use the power of the six yang souls to improve the soul power of Xiao A and Xiao Yi was that he didn't know much about the power of the six yang souls at all, and it could be said that he hadn't even touched the fur and didn't know how to use it; second, using the power of the six yang souls to improve the soul power was completely a tyrannical thing, which was really a big loss, and it was not worth it; third, this practice could be regarded as going against the sky, and it would give rise to heavenly obstacles, which would not only be born to the initiated, but even the initiated ones would be difficult to escape.

The so-called heavenly obstacle refers to doing something against the sky, and trying in vain to hide from the heavens and the sea, you must know that the heavens are all-powerful and omniscient, if you do things against the heavens and do not get immediate retribution, then there is a heavenly obstacle, which is imprinted in your cause and effect, and sooner or later it will be retributed.

Even if it is the Jade Emperor, if he does something against the sky, he will also give birth to a heavenly obstacle, but the Jade Emperor is almost the spokesperson of the heavens, and there are naturally countless ways to eliminate the heavenly obstacles in his cause and effect.

As for whether Hu Qiang used the power of the six yang souls to turn Xiao A and Xiao B from wandering souls into souls, the answer is no.

Because Xiao A and Xiao Yi were originally souls, but the soul power was almost dissipated, so they regressed into wandering souls, and now Hu Qiang used the power of the six yang souls to help them recover as before, how could they give birth to a heavenly barrier. Unless Hu Qiang uses the power of the six yang souls to help Xiao A and Xiao B's souls become yang souls, this will give birth to a heavenly barrier.

Violating the laws of heaven and earth cannot be regarded as truly going against the sky, and going against the laws of heaven and earth is against the heavens, and only in this way is against the heavens, and only in this way can heavenly obstacles be born.

For example, if a yin soul forcibly elevates a wandering soul to a soul, this can only be regarded as violating the laws of heaven and earth, and cannot be regarded as going against the sky, but if a soul turns a wandering soul into a soul, this is against the sky, which is not tolerated by heaven and earth.

As for whether a Yin Soul will suffer a causal punishment if it elevates a Spirit to a Soul, the answer is yes, because it will give birth to a ground barrier.

The so-called barrier is relative to the barrier, which only appears on the body of the Yin Spirit, and only the cause and effect of the Yin Soul will be affected by the Ground Barrier.

So Hu Qiang helped Xiao A and Xiao B to ascend from the spirit to the soul, will they be affected by the ground barrier? This is naturally impossible, because he is not even affected by the heavenly barrier, not to mention the ground barrier, and Hu Qiang is still only a soul now, not a yin soul, how could a ground barrier be born.

If the yin soul does something that violates the laws of heaven and earth, it will give birth to karma in cause and effect, and karma is the existence that binds the soul and the soul below!

So Hu Qiang helped Xiao A and Xiao B from the spirit to the soul, will he be affected by karma? The answer is still no, because in addition to the reasons mentioned above, there is another reason, that is, Hu Qiang does not use the power of his own soul, but uses the power of the six yang souls from outside, so it is impossible for karma to find his head, and karma does not dare to find trouble with the power of the six yang souls, so he can only be a big wrongdoer!

Heavenly obstacles, earth barriers, and karmic obstacles maintain the order of heaven and earth, so that the laws of heaven and earth can operate normally, and make all living beings awe and jealous, and dare not cross the thunder pool by half a step.

They are like overseers, guardians of heaven, and whoever dares to offend will be punished and will pay a terrible price!

Heavenly obstacles only appear because they have done things against the sky, but earth barriers and karma, as long as you do something that violates the laws of heaven and earth, they will be born! That is to say, if you are a yang soul, even if you do something that violates the laws of heaven and earth, you will not give birth to heavenly obstacles, and as for earth barriers and karma, they will definitely not be born, and they will not be able to hide from you!

But if you are an existence below the yang soul, if you do something that violates the laws of heaven and earth, you will definitely be riddled with earth obstacles or karma!

From this point of view, heaven is very unfair, and it is tolerant and merciful to the yang soul above, but for the yang soul below, it shows a cruel and zero-tolerance side.

It can also be said that the sky is a bit of a bully and afraid of the hard, for the powerful person like the yang soul, the sky has to be polite and leave room for three points, as long as it does not violate the bottom line, it is tolerable, but for the existence of the yin soul and below, the sky will not give a good face, dare to be presumptuous, and will definitely make you unable to eat and go around!

Of course, it can also be said that the yang soul is already a part of the sky to some extent, in this case, it is their own people, so naturally they have to take care of it more, and if the yang soul is not their own people, then they must be treated harshly, and they must be afraid and awe-inspired!

Since Hu Qiang can use the power of the six yang souls to improve the soul power of Xiao A and Xiao B, is it okay for him to use the power of the six yang souls to improve his soul power?

It's a pity that this can't be done! Because the power of the six yang souls has already formed an unknown close connection with Hu Qiang's soul, and this close connection is not even known to the Jade Emperor.

The relationship between Hu Qiang and the power of the six yang souls is very delicate, very close, very strange, very complicated, it is difficult to elusive、、、、、、 it is a whole but not a whole, you have me, but there is no me in you, the two are one, but they are not combined into one、、、、、、 so it is impossible to use the power of the six yang souls to improve his own soul power.