Zhao Qingshan, Wu Banblind, and Lei Aniu stumbled together in the mountains south of Jinan, and hid for three days and three nights in a row, until the hungry chest was attached to the back, and then escaped from the encirclement and interception of the Japanese special forces. Pen & Fun & Pavilion www.biquge.info

But because of this, they lost all their life-saving guys, and except for the ancestral kitchen knife that Zhao Qingshan never left with him, and Wu Ban's half-blind civilization stick, they no longer had any weapons and food that could be used to shelter.

After escaping the encirclement of the Japanese army, it stands to reason that Zhao Qingshan and his gang should hurry all the way south, but unfortunately one of the three people is lagging behind, and because of the existence of that person, Zhao Qingshan has been trapped in the southern suburbs for more than half a month, and almost took his life into it.

This person was Wu who was nearly sixty years old at the time.

Wu is half blind, as his name suggests, he is half blind, this person is very strange, when Zhao Qingshan knew him, he had fallen from the abbot of the Five Organs Temple to the point of making a living by guarding the door for others.

The reason why Wu is half blind is called "half blind" is because he was blinded by a stray bullet in one eye in his early years, leaving only a black hole, and the other left eye is also highly myopic and cannot see three meters away.

Such a master, carrying him forward, is no different from carrying a personal meat baggage.

is also because of the existence of this master, Zhao Qingshan and Lei Aniu suffered along the way, and the two of them took turns carrying him, and they only looked like a dozen miles a day.

Stop-and-go, when everyone insisted until the seventh day, Lei Aniu, who was traveling with him, couldn't hold on at first, he took advantage of his urination to call Zhao Qingshan to discuss whether he should "give up the car to protect the handsome", lose Wu Semi-Blind, and run for his life.

However, Zhao Qingshan was very particular about righteousness, so he denied Lei Aniu's reasonable suggestion with a black face at that time, saying that this Wu half-blind man had done him a lot of help when he was in Jinan before, but now that his benefactor is in trouble, how can he say that he will run? It is too inconsistent with the rules of benevolence and righteousness in the Master's Palace.

Because of Zhao Qingshan's insistence, this time the conversation broke up unhappily, and when Lei Aniu went back to carry Wu half-blind in frustration, he was beaten down again.

The blind man pushed Lei Aniu away and said, "I don't need you to carry it, go by yourself, and if you turn back, you will harm me, so I won't follow you." ”

Hearing this, this Lei Ah Niu was surprised at that time: "You, how do you know that I am going to harm you!

"Hehe! Do you think I don't know anything because I'm half-blind?" Wu half-blind grinned and said: "I'm half-blind except for bad eyes, everything is better than you, the bell-ringer, even you just went to the thatched room and there is blood in your urine, I know!"

Hearing this, Lei Aniu hurriedly went to cover his crotch, and Zhao Qingshan even came out and said to the mud that he would definitely not throw Wu Banblind away, otherwise there would be five thunderstorms in the sky.

Zhao Qingshan expressed his position, and Wu Ban Blind nodded and smiled at that time: "With the abbot of Zhao opening the golden mouth, my old blind man is naturally relieved, and I will not drag you back. ”

As he spoke, Wu Ban Blind stretched out his hand and pointed to the northeast corner of a forest they were hiding and said: "There is a dirt road behind this forest, and there is a river about two miles out of the road along that road, and there is a temple in the mountain behind the river, we should be able to rest there, and find some food and drink by the way." ”

Wu's half-blind words were clear-eyed, not like fake, and Lei Aniu and Zhao Haipeng were surprised.

Lei Niu scratched his head and said in surprise: "You are so accurate, did you see it?"

"Hehe!" Wu half-blind touched his eyes and nose and said: "I don't have eyes, but I can still smell and listen, the reason why we can know that there is a temple in the distance is because I have 'listening to the wind', and I can hear the sound of the bell on the pagoda of the ancient temple." ”

As he spoke, Wu Ban Blind got up, grabbed Lei Aniu's hand and said, "I said Zhao Qingshan! If I hadn't heard the sound of horses' hooves to remind you earlier, you would have let the advance team of the devils serve it a long time ago, and you can't be ungrateful and leave my old man in this wilderness to die." ”

Lei Aniu was grabbed by Wu's half-blind man, and said with a slight embarrassment: "This..... Master Wu, I'm Ah Niu, not Master Zhao. ”

Lei Aniu's words made Wu Ban Blind embarrassed, but this old thing also slipped his head, knowing that he recognized the wrong person, he lost Lei Aniu's hand at that time, and bit back: "Ah?!Oh! Then what are you reaching! Get out of the way!"

After the half-blind man threw away Lei Aniu's hand, he grabbed Zhao Qingshan's arm and repeated his words, and then he personally "led the way". A group of people rushed "leisurely" to the temple he was talking about.

Wu Blind Man's eyes are not good, but his ability to hear and discern is first-class, and when everyone walked to the place he said, the group really saw an ancient temple in the deep mountains among the lush pine trees.

From a distance, the temple is quite neat, hidden among a pine tree, only revealing two eaves and a seven-story pagoda, on which there are indeed a few copper-yellow bells fluttering in the wind, occasionally making a crisp jingle bell.

Seeing the pagoda in the deep mountains, Wu was half blind and proud, Lei Aniu was happy, only Zhao Qingshan frowned tightly and said nothing.

Zhao Qingshan pointed to the temple with a pagoda and said: "The top of the tower is broken bricks, the roof is exposed, it is not like a place for people to stay, you can live here, but you can find food ......."

"Oops!" Lei Aniu, who was accompanying him, waved his hand and said: "Master Zhao is short-sighted, now the army is in chaos, the broken temple has not been repaired normally, and you have not fought a war and don't understand, there is a temple here! Generally, there must be rice grain to eat! Even if there is no rice grain, we can also eat the temple!"

Zhao Qingshan really heard this for the first time, and when he didn't understand it, he hurriedly asked Lei Aniu how he was particular about it, why there must be rice and grain when there is a temple.

Lei Aniu is different from Zhao Qingshan, who was born in the Five Organs Temple, he is a "monk" who is a monk in the middle of the road, and after learning his skills, he has participated in many warlord melees, and often crawls around in the pile of dead people, so he knows more about the way to survive than Zhao Qingshan.

According to Lei Aniu's experience, most of these temples have statues of gods, and the difference between ordinary people's perception is that whether it is a Buddhist or Taoist statue, the stomach is empty, and it must be loaded with treasures to manifest the spirit, which is called "pretending".

The ancients believed that the installation is the soul of the sculpture, and the sculpture without the installation can only be called "statue", and with the sculpture of the installation, it can be called "statue".

Speaking of which, the decoration in this statue is just to take a colorful head, and everything can be put inside, and gold and silver jewelry will be placed in the place where it is exquisite, and the grains and grains will be put in the bad ones, and some scriptures and broken copper will be put in the bad ones.

Because Lei Aniu was a soldier, he participated in the warlord melee for several years, and he did not do much to rob houses and rob houses, rob money and smash temples, so he knows very well the knowledge in the temple storage, and he also knows that those monks like to put gold and silver and rice and flour money and grain that cannot be taken away into the stomach of the idol when they flee the temple.

“...... So you think! Who will move the idol? I don't think even the Japanese will dare to do it! Then let's go, smash the idol, and take out the food that is in storage, won't we have the food to live?" said Lei Niu proudly. (To be continued.) )