At the foot of Jiuhua Mountain, everyone got off the bicycle and sat cross-legged.

On the way, the lamas who did not complete the recitation of the Jizo Sutra continued to chant, and recited the mantra of the King of Jizo Bodhisattva.

After about a stick of incense, Khenpo Xia Rongbo asked Yin Xue to sit on the bicycle where the spirit stone was placed, and led the five hundred and three lamas behind him to hike up the mountain.

Yin Xue's bicycle was in front, Khenpo Xia Rongbo was alone, then Tashi and Danzhu were in a group, and behind were two people in a group, three steps and a big bow, heading towards Jiuhua Mountain Huacheng Temple.

The turn of spring and summer is the season of tourism.

It is rare for Tibetan lamas to exchange with temples in the interior of the Han region, and it has never been seen in such a neat and orderly way of worshipping Jiuhua Mountain in three steps and one kowtow.

Travelers who believe in Buddhism will also follow the team and knock all the way.

The speed of the march was particularly slow, and when the sun went down and the sky was slightly dark, it had not yet reached Jiuhua Street.

Khenpo Shia Rongbo told everyone to rest cross-legged in place. Along the way, pilgrims and travelers took the opportunity to offer food to the Tibetan monks, and according to Khenpo's requirements, they only accepted steamed buns and water, and each person could only accept two steamed buns and a bottle of water at most, and Khenpo himself was no exception.

This made the surrounding pilgrims and tourists extremely respectful.

In addition to Yin Xue, these five hundred and three red-clothed lamas do not stay at night, and rest cross-legged in place all night, which is also a common thing for these five hundred and three red-clothed lamas, and some of them were originally not singled down all Chinese New Year's Eve, which is a habit, but for pilgrims and tourists in Han Land, it is very rare, which makes many people rise to respect and sit together all night.

At four o'clock the next morning, after the sound of chanting, Khenpo Xia Rongbo led his disciples in three steps and one knock in the direction of Huacheng Monastery.

Yesterday's move had already attracted the attention of the Jiuhuashan Temple, especially when the monks of Huacheng Temple learned that the destination of this group of red-clothed lamas was Huacheng Temple, their hearts were filled with joy. Early in the morning, led by the master of Huacheng Temple, chanting sutras on the left and right sides of the prayer procession, pilgrims and tourists also joined in one after another, and the line is getting longer and longer.

In this way, from the beginning of the day, all the way to kowtow, through Jiuhua Street to the mountain gate of Huacheng Temple, the team has stretched for several kilometers.

The abbot of the monastery received this group of Tibetan lamas in front of the three gates.

Since he did not know the intention of this group of lamas in advance, but it was inconvenient for Khenpo Xia Rongbo to explain the purpose of this trip, he explained separately with Abbot Changxin in the abbot's room, and briefly explained the preliminary arrangements.

Great love Dao, in the Buddhist world is already a little famous, first to solve the danger of the five Ming Buddhist Academy, was chased by the demon Chonglou for three years, not only escaped by luck but also seriously injured Chonglou, and later in the Zhuri Divine Mountain to open the hidden door to make many people soar in the day, finally, it is also said that in the heavenly realm to break the six-armed King Kong, fight the four heavenly kings. These things, even the archmage of the temple, cannot do.

Therefore, when Khenpo Xia Rongbo explained his intention and knew that the spiritual stone was the place where the Great Love Dao was hidden, Abbot Changxin felt a great responsibility and vowed to awaken the Great Love Dao even for the rest of his life.

Of course, Khenpo Xi'a Rongbo's choice of Jiuhua Mountain Huacheng Temple to awaken the Great Love Dao was definitely the result of a wise choice.

Jiuhua Mountain is the dojo of Jizo Bodhisattva, and Jizo Bodhisattva has the blessing of the power of soul consciousness gathering. Jizo Bodhisattva is in charge of the yin body, so the soul consciousness is scattered, of course, it is most suitable to find Jizo Bodhisattva.

Huacheng Temple lives in the alpine basin, south to Furong Peak, north to Baiyun Mountain, east to East Cliff, west to Shenguang Ridge, surrounded by the city on all sides, the inner and outer peaks surround the jade lotus, the terrain is suitable for gathering souls.

Of course, the most important thing is that Huacheng Temple is the dojo where Zen Master Jin Qiaojue preached in Jindizang, and there is a well in front of the temple, leaving the pedestal of the Niangniang Pagoda.

Abbot Changxin naturally knows the importance of this matter, as the dean of Jiuhua Mountain Buddhist College, he will Jiuhua Mountain major monasteries abbots, abbots gathered, explained to rebuild Niangniang Pagoda, and decided that Huacheng Temple temporarily closed for external tourism, and asked each temple to send at least ten monks to Huacheng Temple to chant and pray for blessings.

Abbot Changxin did not say why, but explained that it was related to the rise and fall of Buddhism and the survival of mankind. Among the abbots and abbots, Abbot Changxin has always been clear and prestigious, and everyone has agreed to it one by one.

After the closure of the tourist attractions of Huacheng Temple, Changxin Abbot and other temples of Jiuhua Mountain, and a group of Tibetan lamas such as Khenpo Xia Rongbo, after a ritual, sink the spirit stone into the well, and then on the original base of the Niangniang Tower, rebuild the seven-story Niangniang Pagoda, burn incense and worship on the day of the tower, from then on, five hundred Tibetan lamas, plus five hundred Han monks, in addition to the eight abbots of the Huacheng Temple, exactly one hundred and eight monks, day and night, only one thing is done in the Huacheng Temple, reciting the "Dizang King Bodhisattva Sutra".

When the "Dizo King Bodhisattva Sutra" was recited one million and eighty thousand times, Jiuhua Mountain was already the third year of spring blossoms.

On this day, Abbot Changxin, as usual, was sitting on his knees with the other masters, reciting the "Jizo King Bodhisattva Honto Sutra" in the temple, and walked up to the Dharma seat, muttering a few words in the abbot's ear.

After hearing this, the abbot looked around at the mage present and motioned for Yan Ce to step back and continue reciting.

It wasn't until the completion of the recitation and dedication that Abbot Changxin said with tears of excitement.

"In the past three years, all the Dharma Masters have been reciting the Sutra of the Bodhisattva of the King of the Earth with all their hearts, and with the blessings of the King of the Earth, they are finally about to bear good fruits. Today I am going to show you the preliminary Ruixiang, everyone come with me. ”

Abbot Changxin and a group of mages set off from the scripture hall, crossed the mountain gate, bypassed the crescent pool, and came to the side of the Niangniang Tower. From the round arch of the tower, you can see that the well glows with a distinct blue light.

The blue light is emitted from the bottom of the well, and it can be clearly seen from the round arched side windows of the Qipan Seven-story Niangniang Tower. Accompanied by blue light, misty water vapor shines through the arched side windows. The water vapor is quickly dissipated into the air after being exposed to the side windows.

In this way, the light is matched with the fog, and the fog reflects the light, which makes the whole Niangniang Tower full of immortality, especially the first layer of the Niangniang Tower, which is very obvious. It's like the humidifier commonly used in the winter of the Celestial Empire, but on a much larger scale, and the scene is spectacular.

Abbot Changxin turned to a Tibetan lama and said.

"I thought it would take at least 30 years or so to happen, but I didn't expect it to happen in three years, so please inform Guru Xia Rongbo that what he wished is about to come true, and let him come to Huacheng Monastery as soon as possible. ”

Khenpo Xia Rongbo rushed to Huacheng Monastery early the next morning with Yin Xue, Kane, and William.

Khenpo Shia Rongbo has been observing the mind of the Great Love Path, and he has long known that the mind of the Great Love Path has returned, but what he is not sure of is when his mind will be full.

Therefore, after the abbot of Changxin sent a message, he immediately rushed over.

The blue light in the well was already very bright, and even the Niangniang pagoda above reflected the luster.

Yin Xue's Kunling belt fluttered, and the diamond ring on Kane's demon pestle also clanged.

The consciousness of the Great Love Dao had been completely gathered, and Khenpo felt that it was time for the Great Love Dao to come up with a decision, and commanded.

"Yin Xue, take Kane and the magic weapon, go down to help the Great Love Dao!"

"Yes, Master. ”

Where there is great love, Yin Xue can always come and go freely, and Yin Xue took Kane to hide in the mother's well.

The Great Love Dao Divine Consciousness is full, after Kane and Yin Xue go down, they are immediately fused into Kazhangga, under the divine power of Kazhangga, all the divine consciousness is injected into the body, outside the tower in the well, the luster disappears suddenly, and the mages have not had time to be surprised, and the Great Love Dao stands outside the Niangniang Tower with Kazhangga.

Although these eminent monks of the Han region have heard of the Great Love Dao, they have never seen it.

The Great Love Dao suddenly emerged from the bottom of the well, and in his left hand he was still holding Padmasambhava's Kazhangga, all of them were shocked by the gods, and they all wanted to make a big salute.

Khenpo Shia Rongbo hastened to stop it.

"Ladies and gentlemen, don't make a big bow, the way of great love is a foreign way, and you haven't entered my Buddha yet, so it's inconvenient to make a big bow. ”

Every time there is a catastrophe, it is in Buddhism to survive the catastrophe, and the great love of the Tao is naturally grateful to the Buddhist teachers from the bottom of their hearts.

Kneeling down to bow to the mages on all sides, Khenpo Shia Rongbo did not stop him. Although the Great Love Dao is now powerful, the mages can afford this ceremony.

After the Great Love Dao had been worshipped on all sides, Khenpo spoke.

"Da Ai Dao, you have just recovered your senses, and your body is still very weak, and it is not convenient to speak here, why don't we go to the abbot's room of Changxin to talk about what happened. ”

"According to the Guru's advice, all the Masters, please!"

Before leaving, Kar Zhangga was separated, the Great Love Dao was weak, Yin Xue hugged the Great Love Dao, surrounded by everyone, and walked towards the abbot's room, all of them were full of joy in their hearts.

The abbot's room is not large, and the abbot Changxin and Khenpo Xia Rongbo sit on the left and right sides, and the four of them sit on the left side seat, and the other four monks sit on the right side seat.

After sitting down, Khenpo Shia Rongbo asked.

"In the past three years, Abbot Changxin and other mages, in order to help you concentrate, rebuilt the Niangniang Pagoda, day and night chanting the "Jizo King Bodhisattva Wish Sutra", although the mages do not know what can wake you up, and even do not know whether they can wake you up in their lifetime, but they are all distracted, obsessed, so that you woke up so quickly, you should really thank the mages. ”

Despite his weakness, the Great Love Dao stood up, folded his hands, and bowed to the mages. The mages all sat with their hands folded and returned the salute one by one, and then the Great Love Dao sat down again.

"Tell us what happened three years ago, and how you've gathered your consciousness in the past three years, right?"

Khenpo Shia Rongbo's habitual smile finally came back to his face.