After leaving CD City, Wang Shen went to Qinzhou City first, in this Qinzhou City, he actually didn't know anyone, except for the Qinzhou Zhiyin Division's head lamp Hua Zhendao and his proud disciple Daozheng, who rescued him back in the year, he went directly to the Qinzhou Mansion Zhiyin Division.

Hua Zhen Taoist can be said to have the grace of knowing Wang Shen, although this old Taoist priest basically didn't care about him after taking him out of Sanhe Township, but if there was no Hua Zhen Taoist this letter to carry him, he Wang Shen now doesn't know where to live. Therefore, when returning to Qinzhou City, Wang Shen thought about it for a long time, and finally chose a few gifts that the old Taoist priest might like and sent them over.

It can be said that in addition to his own master, senior brother and senior sister, Daozheng is the first outsider he has met who can put his heart into his heart, of course, if Xiaobai can also be counted as a person, he can also be counted as one.

When this pair of masters and apprentices saw Wang Shen let people pull half a cart of gifts into the gate of the Zhiyin Division, they were also surprised. Due to the ghost cave accident a year ago, the entire Qingyang Palace was slightly depressed, and the manpower in the Yin Division of Qinzhou Mansion was already tight, so Daozheng, who had always been idle in the department and watched the door, was also used during this time, and was called around by his master Huazhen Dao to do things, and the whole person looked a lot more mature.

Knowing Wang Shen's intentions, the old Taoist priest was inevitably embarrassed, he brought Wang Shen out of Sanhe Township because he couldn't bear to bury the mountains and wilderness because he had miraculous skills, but unfortunately later found that Wang Shen was still suffering from a stubborn illness and difficult to cultivate, so he could only put it on hold, until now seeing Wang Shen's weather, he couldn't help but sigh. And Daozheng was naturally more interested in Wang Shen's trip to Wushan, and suddenly regained his childishness, pulling him to ask vigorously.

That night, the master and apprentice left Wang Shen to have a meal, and chatted about the situation of Qingyang Palace during this period of time and the size of the Yin Division, Huazhen Daoren, who rarely drank alcohol, not only drank a lot himself, but also made an exception to let Daozheng also sit aside and drink a few glasses, Wang Shen is needless to say, he has not drunk this Qinzhou City unique to burning immediately for a long time, and this wine jar is open He is cup after cup until midnight.

Regarding Wang Shen's transfer to the Spring and Autumn Mansion Spring Courtyard, Hua Zhen Daoist didn't say anything, but Daozheng was envious, if it wasn't for his master to stop him, he would also like to go with Wang Shendong to see what kind of royal style Jiankang City, which is thousands of miles away. It's rare that this time Huazhen Daoist didn't stop him from talking nonsense, but threw him a sentence, when he broke through the real person, he was allowed to leave Qingcheng Mountain for three years to travel the world.

Dao Zheng is extremely talented on the way to cultivation, which Huazhen Dao people understand better than anyone else, but at the age of sixteen or seventeen, he is already in the realm of Zhou Tian, which can be regarded as a top-notch seedling in the entire Qingyang Palace. Moreover, after the incident of the ghost cave in the Hengduan Mountains, Huazhen Taoist's discipline method of Daozheng is also different, Xu is to see the changes that have occurred in Wang Shen, the old Taoist priest no longer rigidly grounded Daozheng to force him to cultivate, but often sent him out to let him practice on his own.

A meal of wine was drunk to the third watch of the month, and the whole four altars were immediately burned Wang Shen drank two jars alone, Huazhen Taoist drank more than one jar, and the rest all went into Daozheng's stomach, until this kid was drunk and blushing on the table and talked nonsense, Huazhen Taoist carried him up, and then Wang Shen also officially said goodbye to the old Taoist.

Before leaving, Huazhen Daoist asked Wang Shen to wait, he sent Daozheng back to the room, and quietly stuffed a thin booklet to Wang Shen, Wang Shen was not in a hurry to open it, until the next day he woke up, and on the way to Sanhe Township, he found that what was recorded in this booklet was actually Huazhen Daoren's own detailed explanation of the eight doors of life and death array techniques in Qingyang Palace, in addition, the last two pages of the booklet also sandwiched a paper book, which was recorded in small characters on the fly's head was actually a summary of the three-talent step method that only the official disciples in the Qingyang Palace could practice.

Hua Zhen Daoist's move made Wang Shen feel very grateful in his heart, he knew that this old-fashioned and straightforward old Taoist priest was actually a person who attached great importance to affection, he didn't know the secret relationship between his master and Qingyang Palace, but he knew that Hua Zhen Daoist did this to make up for the apology left by bringing him out of the Sanhe Township Soul Attraction Pavilion but not fulfilling his follow-up responsibilities.

Although the people under the seat are withered, Hua Zhen Daoist is the top person in cultivation among the several great real people in Qingyang Palace, especially his temperament of being strict on the outside and clear on the inside, and he has a lot of unique insights in the study of the formation, so the eight life and death array essences he worked hard to write made Wang Shen feel very happy after reading it. He was not a disciple of Qingyang Palace, he had not systematically studied the formation technique of Qingyang Palace, and that day, he was only taught by Hua Ying Daoren, the guardian of the Imperial Pavilion, to maintain the operation of the eight formations in his own sea of qi, so although Wang Shen had been immersed in these eight life and death arrays for a long time, there were still some doubts and barriers about their core essence. But this time, after reading the refinement of the formation described by Hua Zhen Daoren, many doubts in his heart were solved, which made him feel a sense of sudden enlightenment in the path of cultivation of the eight formations.

As for the three talent steps, Hua Zhen Daoist Xu was also afraid of the door rules, and did not write them very clearly, but explained the other three talent formations of Qingyang Palace to Wang Shen. The three talents step out of the three talent array, these three talent arrays are the three talents of heaven, earth and man, the three talents are the three palaces, and the three palaces have infinite evolution, and even the town palace is said to have evolved from these three palaces.

The essence of the array of three talents is the change of the three palaces, the cultivation of the three cai steps is to put it bluntly is to step on the land of the three palaces and seek the change of the formation step mystery, the body method can be changed at will within three steps, and the big one can be changed at will within three or three nine, nine steps, and even more, when the cultivation reaches the ability to penetrate the heavens and the earth, the change of the formation step can even be extended to nine hundred and eighty-one steps away, such a body method is almost no different from the flow of land immortals who come and go without a trace.

Wang Shen has mastered the duckweed body method, and this three-talent formation technique once again made him intoxicated by it, the three-talent step is the form, the three-talent array is the root, and he wants to move the root of the three-talent array to the duckweed body method, and he is almost thinking about this thing that makes people feel a little unbelievable along the way.

Although it is two completely different sets of body methods, but Wang Shen found that there is no conflict between the two after research, the main point of the duckweed body method is the induction of the qi machine and the response of their own vitality, this is a set of dodging methods that emphasize improvisation when facing the enemy, and the three-talent array is based on change, Wang Shen has personally seen the disciples of Qingyang Palace perform these three talent steps, the kind of weird body method that can change the position of the footsteps at any time has a miraculous effect when attacking the enemy, and often makes the enemy unpredictable his own attack route. If there is a way to integrate the two, you can greatly make up for the offensive weakness of the duckweed body method you have learned.

pondered and meditated all the way, so that Wang Shen almost reached the point of forgetting to sleep and eat.

It wasn't until Wang Shen arrived near Sanhe Township and saw the lonely grave that had grown a lot of barren grass from afar that he took all his thoughts back.