In the fifteenth round, the five religions have the same origin and return to Heluo, and the mother of the night dream family tells the truth

After the patriarch finished talking about Heluo, he told the initiates who will go down the mountain tomorrow that the five major teachings of Confucianism, Buddhism, Taoism and Huiye in China are actually deducing the inner Heluo, but the way of expression is different.

Confucianism: refers to the school of Confucianism. Also known as Confucianism. In Chinese history, Confucianism founded by Confucius is regarded as a religion, and it is called the Three Religions along with Buddhism and Taoism. "Confucianism" is a warlock who was differentiated from witches, history, blessings, and divination in the Spring and Autumn Period, and was familiar with poetry, books, rituals, and music and served the nobles. "Shuowen": Confucianism, the name of the warlock. "The Gentleman of the Law": The man who knows the world is called Confucianism.

The Four Books and Six Classics refer to the Analects, Mencius, the University, and the Mean; The Five Classics refer to the "Book of Songs", "Book of Rites", "Book of Rites", "Zhou Yi", "Spring and Autumn", referred to as "Poems, Books, Rites, Yi, Spring and Autumn", before that, there was also a "Book of Music", collectively known as "Poems, Books, Rites, Music, Yi, Spring and Autumn", these six books are also called "Six Classics", of which the "Book of Music" was burned in the Confucianism after Qin Shi Huang burned the book, so only the Five Classics remained. The Four Books and Five Classics is the basic bibliography of Confucianism after the Southern Song Dynasty and a must-read for Confucian students.

The Four Books and Five Classics, including the Book of Changes, are all expounding the inner Heluo, and the "way of the university lies in Mingde" in the "University" is to describe the state of unity between heaven and man in Mingde and Deman. The Book of Changes is directly deducing the complete process of change in Heluo.

Interpretation: The Buddha was originally called Futu, that is, Shakyamuni, and after it was transmitted to Middle-earth through the Western Regions, it was translated as Buddha, and then this religion was called Buddhism.

But strictly speaking, Buddhism is not the same as Buddhism. Buddhism was developed and developed by Shakyamuni and was widespread throughout India before that. But in a narrow sense, for Middle-earth, we believe that Confucianism, Taoism and Buddhism are three-legged, and we can also think of Buddhism as equivalent to Buddhism. The Buddha's observation of the rising stars and the realization of the true nature of all living beings is a testament to the oneness of the inner Heluo.

Taoism is the native religion of China, with "Tao" as the highest belief. Originating from the Spring and Autumn Period and the Warring States Period in ancient China, the Fang Xianjia is a polytheistic religion that worships many gods, and its main purpose is to pursue immortality, become immortals, and save the world. It occupies an important position in ancient Chinese traditional culture and is also actively developing in the modern world. Although Taoism has been one of the hundred schools of thought since the Warring States period, Taoism has deified the original moral philosopher. It was not until the late Han Dynasty that the order was produced, and the Heavenly Master of Yizhou (present-day Sichuan) worshipped Lao Tzu as Taishang Laojun. By the time of the Northern and Southern Dynasties, the religious form of Taoism was gradually perfected. The Tang Dynasty honored Lao Tzu, in order to beautify the Tang royal family, saying that Lao Tzu (Taishang Laojun) was the ancestor of the Tang Dynasty.

Taoism regards Tao as the supreme belief and believes that there is no form, no image, and no words. The manifestation of the Tao in man and all things is virtue. Therefore, all things are respectful and virtuous. Dao is scattered for qi, and gathering is for god. "Tao Te Ching" "Tao begets one, one begets two, two begets three, and three begets all things." It is the best exposition of the inner river Luotian is born of water, the earth is born of fire, the sky is born of wood, and the earth is born of gold.

Islam: Han people into Islam are all to the king of the horse as the nature, the horse is the meaning of the horse, the seventh consciousness is called the white horse after the white pure consciousness, the king is the king of the heart, the eighth consciousness of the heart of the king's house, Vajra Qianhui Qian, the three pure yang land Samadhi, this wheel of the king of the king. Therefore, the horse and the king are the gateway to Islam, so the white hat shows the meaning of the white head, the door to the heart. These are also the thresholds of returning to the innate inner in the process of revealing the changes in the inner Heluo.

Yahweh: Jesus said in Bible Christianity that God created Adam and Eve to create us human beings, and the God of Jesus Christianity, Adam and Eve, actually represent the three seals of the three Tibetan minds, the apple represents the perfection of the self-nature and reality, the serpent represents the seventh consciousness, which is the root of all self-grasping, separation, and confusion, and the apple that has been bitten represents the beginning of ignorance. God refers to this white and pure knowledge of the white emperor, and any culture, regardless of the country, is based on this white pure knowledge as the emperor. The reality of the consummate heart king is likened to the first person created by God, and the white aspect of the transfer is likened to a rib of a person, which has the meaning of the moon and strength, and the law is strong and soft, so it is said to be a woman transformed by a rib. The appearance of the body produced by ignorance is like an apple being bitten and missing a hole, so it is likened to a man who is missing a rib. With the coexistence of men and women, there is the Dharma cloud land where the clouds of mercy and yin cover the sea of Nirvana, and from then on, the world will multiply. This is the origin of the story of the Christian Garden of Eden, if we talk about rib characters, hieroglyphs, physiognomy culture, it should be only Chinese civilization can be compiled.

The ancient sage said: "If you put it, you will make up for it, and if you put it, you will retreat to the secret", Confucianism, Buddhism and Taoism return to Ye, the five teachings are of the same origin, a flower blooms and five petals, and ten thousand streams return to the sect and melt in one furnace.

After the patriarch finished talking about this, he told all the initiates that they must keep in mind the four no's of the Diamond Sutra and familiarize themselves with the Lengyan Sutra, because these two sutras are the most realistic, the most practical, and the most able to confirm the level of your cultivation.

The patriarch also told the initiates to remember the following four sentences after descending the mountain:

"Practice is not in the name of the teacher,

Teaching the Dharma does not live with the teacher,

The way is not shown by the teacher,

The preaching is not based on the merit of the teacher. ”

Because the master can only point out the way, and the cultivation is all up to the individual, so the practice is not how useful the fame of one's master is, and the preacher cannot pass on the Fa, and when the time comes, there is a natural opportunity, and the self-nature master is what Confucianism says: don't will, don't must, don't fix, don't me. That is, the four words of meaning, must, filial piety, and etiquette, which will be known by the time. If there is a delay in doing the Tao, the name of the teacher will be a burden on oneself, and the preaching is the result of one's own diligence and merit, and it is not the credit of the Master. Therefore, there is no teacher in the world, I feel the avenue first, and there is no great way after the awakening, and the wonderful feeling is free.

It was getting late, so the patriarch told everyone to rest early, and then they went back to their rooms to rest.

When Yizhen returned to the dormitory, his mind was full of the essence of the patriarch's teaching, and Yizhen was not busy sleeping, so he thought about what the patriarch said during the day over and over again, and kept it in mind. Gradually, my heart became more and more transparent, and I used to think that various methods were different, but now I know that they are all the same, they are all just multiplication, but the way of expression is different.

Unconsciously, Confucian fell asleep, and when the day was about to dawn, a true Yuan Shen involuntarily rushed out of the body and flew into the void. This time, Ichizhen suddenly thought of his mother, and I don't know if his mother's myocardial ischemia and dizziness have recurred. Yizhen suddenly wanted to fly home to see his mother, so he flew to the southeast, and suddenly the sound of the wind sounded in his ears, and after a while, he saw the cypress forest in Matougang, Xiabai Village, Nanhai District, Foshan, Guangzhou, his home was in a small three-story building not far from the east of the cypress forest, Yizhen went directly through the roof of the building, and fell into the room where his mother lived on the first floor, and saw his mother asleep on the bed, with a sad face. Yizhen felt a pain in his heart, and felt that his eyes were about to get wet, but at this time, his mother suddenly woke up, sat up from the bed, looked at Yizhen, and said, "Confucian Sheng, are you back?" Mom misses you so much, and I don't know what you are doing on the mountain, so you don't call home." Yizhen hurriedly stepped forward to support his mother and said to his mother: "Mom, I miss you too, don't worry, I'm fine in the mountains, I'm enlightened now, I'm just worried about your body, I don't know if you have been dizzy recently?" His mother said: "I miss you very much recently, and I'm worried about you, I often feel dizzy and can't sleep, my heart sometimes hurts, and medicine doesn't work." Don't worry about me, take care of yourself in the mountains, your dad asked someone to contact you with a position in the Central South Bureau, they are short of technical talents like you, and the salary is very high, that is, you have to go out in the field and work in the mountains, you have to come back early to participate in the work. Kazuma said, "Mom." I'll come back as soon as I'm done studying, take care of yourself, take your medicine on time, and I'll call you often. As soon as he finished speaking, he said goodbye to his mother, who took his hand and sent him to the door with tears in her eyes. Yizhen went out and walked into the yard, and saw that the iron tree he planted was dying, as if he was going to die, so he moved the flower pot from the west end of the garden to the east end, and then stared at the iron tree, concentrating on the millet beads, which flashed with streamers, with a buzzing sound, and let the millet beads walk from the root to the crown, at this time, I saw that the iron tree slowly unfolded, the leaves showed vitality, and the crown slowly grew brown buds, and after a while, it grew to the size of a palm, and the golden shape was like a Buddha's hand. Yizhen was very happy when he saw the iron tree blooming, so he flew up with confidence and flew towards Lingshan in the northwest. As usual, Confucius flew back to the courtyard and woke up through the wall back to his body as usual. Thinking about the scene of going home to see my mother, I really wanted to go down the mountain and call my mother today.

Yizhen got up early, and after washing, he went to the patriarch's bedroom to have a look, and saw that the patriarch had not gotten up yet, so he went to the backyard to play Tai Chi for a while. When he heard a movement in the courtyard, he returned to the courtyard and saw several of his comrades preparing to pack, so he greeted them. At this time, suddenly the patriarch shouted Yizhen, let him go over, Yizhen saw that the patriarch had come to the courtyard, so he walked to the patriarch and wanted to say that he went down the mountain to make a call, but he didn't expect the patriarch to say first: "Yizhen, you also go down the mountain to send your senior brothers, by the way, go to the city to buy some rice paper, and when it's okay, let's practice calligraphy together." Ichizhen was very happy when he heard this, so he thanked the patriarch and said, "I also want to go down the mountain to call my mother."

Long Boyang, Liao Fei, Liu Yan, Bai Xiaoxiao, Guan Xiangtian and Lei Yufeng finished packing up their things and brought some dry food, and then said goodbye to the patriarch, Yiming, Xiaoma, and Lao Wang, and then went down the mountain with Yizhen and Lao Sun.

Came to the gate of the Yunwu Temple Scenic Area, just in time to catch the morning bus down the mountain at 9 o'clock, and took the shuttle bus to the county seat. When I came to the county seat, it was already 12 o'clock, and the last bus up the mountain was 3 o'clock in the afternoon. Yizhen and Lao Sun separated after sending off the fellow initiates and said that they would meet at the station at 3 o'clock. Yizhen went to the store to buy rice paper, and when he saw a bamboo Xiao, Yizhen bought a Changxiao. Then I called home, the phone was answered by my mother, I felt that my mother was in good spirits, and my mother's first words were, "Our iron tree has bloomed, and there is a golden Buddha's hand, which is very beautiful." Yizhen was very surprised, so he asked his mother: "Did my father contact me with a job in the Central South Bureau?Did the iron tree's flower pot move to the east of the garden?" Confucian mother was also surprised when she heard this, "I just dreamed that you went home last night, and you know what I told you in the dream, the iron tree's flower pot is still in the west of the garden, but it is really strange to see the dying iron tree suddenly become vibrant, and it suddenly blooms." Yizhen pondered why the flower pot that had been moved had not been moved, and then asked his mother about her physical condition, and his mother said that she had always been sick, and she dreamed of you last night, and when she got up this morning, she was all cured, her head was no longer dizzy, her heart was not painful, and she felt that people were more energetic and could eat. Yizhen was very happy when he heard this, and told his mother to take care of her body, pay attention to nutrition, and not be angry with her father. Mother said, your father went to work early in the morning, I am in good health, I asked for leave, and I will go to work in two days. Then he told Confucian to call home often, and your father misses you too. Yizhen promised his mother, and after a few words of comfort, he said goodbye to his mother. Then he also called his father, told him a few words about the situation on the mountain, reassured him, and hung up the phone to find a place to eat.

After eating, he walked around the street twice, and when he came to the station at almost 3 o'clock, he saw Lao Sun telling him with a sad face that he had to go home, go back to deal with some things, and buy things up the mountain tomorrow. Yizhen and Lao Sun said goodbye and took the shuttle bus up the mountain, to the Yunwu Mountain Scenic Area, it was already 6 o'clock in the afternoon, it was late, Yizhen had to be the same as the last time he went up the mountain, and went to the Yunwu Temple to live for one night. Find out what happens next, and listen to the next breakdown.