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"Yi Ling Jing", as the name suggests, is a kind of cultivation method that changes the strength and weakness of the spiritual roots of the five elements.

The principle of this exercise is to use the power of the origin of heaven and earth treasures to temper the soul and dantian, from shallow to deep, from light to heavy, from slow to fast. Cultivating this technique can improve and strengthen the spiritual root in a relatively short period of time, which is the fundamental reason why Fu Lou wants to cultivate it.

The exercises of the Yi Ling Jing are subdivided into two parts, each of which is subdivided into ten stages. In fact, the techniques of each stage are exactly the same, and the purpose of each stage is just to master the progress of cultivation.

The exercises in the first part of the "Yi Ling Jing" are used to refine the soul, nourishing and refining the soul through the power of the origin, so as to strengthen the perception and fit between oneself and the aura of heaven and earth, so as to speed up the speed of the aura entering the body, and the exercises in the second part are used to refine the dantian, manipulating the power of the origin to impact the dantian, so as to strengthen the dantian, so as to speed up the speed of the dantian refining the aura into the true element.

The soul of the human body and the dantian are also strong when they are said to be strong, and they are actually weak when they are said to be weak. However, this exercise should be tempered and impacted with the power of the origin in the two places of the human root, the soul and the dantian.

Practicing this exercise is not a joke, especially when you first start practicing, there can be no difference in severity, speed and slowness, if you don't grasp it well, then you will lose your soul and commit suicide.

If the predecessors who created this "Yi Ling Jing" exercise were not madmen, they were almost like madmen. It is important to know that even if you practice this exercise now, you need to have great courage to put life and death out of the realm before you dare to do it, not to mention the process of trying to create this exercise in the first place. Think of how crazy it is that senior must have gone through the countless times of life and death.

"The law against the sky! The law against the sky......" Fu Lou sighed repeatedly.

In fact, the four exercises of "Wuji Jue" practiced by Fu Lou before also have the effect of refining the soul and dantian, but it is much worse than the cultivation effect of the "Yi Ling Sutra", one is on the ground and the other is in the sky.

Comparatively speaking, the effect of Wuji Jue on the strengthening of the dantian is greater, which is also the reason why Fu Lou was able to quickly break through to the fifth layer in the fourth layer of the Qi cultivation period. However, at this time, Fu Lou had already cultivated the four exercises of the "Wuji Jue" to the realm of Great Perfection, and his dantian had also been strengthened a lot, but his soul's perception of spiritual energy had made very little progress, so his weak spiritual root had still not been significantly improved.

How could Fu Lou be satisfied with such a cultivation speed? Of course not, it was just that the danger of cultivating the Yi Ling Sutra exercises had made it difficult for him to make up his mind in the past few days.

"Since you have embarked on the path of cultivation, you have no choice!" On this day, Fu Lou, who was sitting on the bed, once again opened his eyes from his meditation, revealing a resolute face, and muttered. At this time, he was already ready and determined to practice the Yi Ling Jing exercises.

So, Fu Lou took out the "Yi Ling Sutra", re-read it carefully a few times, and after confirming it again, he began to sit and practice.

What is somewhat different from other exercises is that there is no order between the upper and lower parts of the exercises of the Yi Ling Jing. The two exercises can be practiced simultaneously, and there is no need to wait for the completion of the first part before you can cultivate the next one.

Since then, Fu Lou has spent most of his time cultivating the first part to refine his soul at night, and the second part to refine his dantian during the day.

Now, Fu Lou has all five spirit roots, and he has already refined the five spirit beads, so the refining method of refining the soul in the first part can be carried out in the Purple Mansion. In other words, in the Purple Mansion, let the five spirit beads surround the soul, and at the same time transport the magic trick to constantly refine the soul.

The next part of the practice method is to move the five spirit beads into the dantian, and constantly use the original power of the five spirit beads to impact the dantian, from light to heavy, from slow to fast, step by step.

※※※※※※※※※

The morning sun is rising, and the sun is shining.

The mourning garden, the open space in front of the hut.

There are a lot of bamboo flats in the open space, and all kinds of spiritual herbs are flourishing on the bamboo flats.

A slender young man was bending over the bamboo flat and turning over the spiritual herbs, looking so attentive.

This young man was none other than Fu Lou, and he was now twenty-two years old.

During this period of time, he had practiced the upper and lower exercises of the "Yi Ling Sutra" to the peak stage of the first layer, and the true yuan in his body was obviously much more than before. On top of that, his spiritual roots have also been strengthened a bit, which can be detected from every time he meditates and refines qi.

Now, every time he refines his qi, he obviously feels that the aura around him is entering his body faster and faster, and the aura is constantly producing bright light because the speed is too fast. The light of the five different faces is like a shooting star, and it doesn't enter the body, which is a wonderful feeling.

In the Immortal Sect, except for a few people, the vast majority of people seem to have forgotten that there is such a person as Fu Lou.

The days when a person stays alone in the spiritual garden may be crazy if it is another new disciple, but Fu Lou is content to enjoy this unique tranquility. Moreover, cultivation also made him feel that life passed quickly, and it seemed to be a matter of blink of an eye.

The new disciples who entered with him lived a completely different life of cultivation, and they circled around the master all day long, trying to cater to the master in order to gain his guidance and love.

Since Fu Lou entered the sect, no one has paid attention to it because of his weak spiritual roots, and he has always relied on his own cultivation. Even if he was in the Tibetan Scripture Building, it seemed that he was not a disciple of Elder Ma at all. He had only met Elder Ma Liao Liao a few times in the past few years, so how could he talk about the word "pointing"?

But Fu Lou didn't complain about Elder Ma because of this, he understood that this situation was not only the case of the Immortal Sect, but even in other sects in the cultivation realm, it was human nature, and it could be said that this was a cruel reality. In front of the master, it is impossible for a disciple with poor qualifications to be cared for by him, and the word "affection" is rarely used in the cultivation world.

......

At this time, Fu Lou, who had finished turning over the spiritual herbs, suddenly moved, without any signs, like a suddenly frightened rabbit, running quickly in the clearing, and there seemed to be no rules to follow.

At the same time, a golden sword also left him, sometimes flying into the air, sometimes touching the ground, sometimes ...... Tumbling up and down. The golden sword in the air is sometimes like lightning, sometimes like fire, sometimes it is soft and seems to be weak, sometimes it is pressed down, sometimes it is ......

It turned out that Fu Lou was practicing the broken "Gangtian Sword Technique".

This sword technique is completely different from the "Stabbing Sword Technique" that I had practiced before.

The focus of the cultivation of "Piercing Sword Technique" is the angle and speed, and at the same time, the body method and eye method are also cultivated, which has nothing to do with the true element in the body, and in the final analysis, it is also a secular sword technique.

However, the "Gangtian Sword Technique" is broad and profound, and each sword must use the five elements of the true element in the body. The so-called five elements are the five true elements of metal, wood, water, fire, and earth. In terms of power, this swordsmanship is not comparable to stabbing swordsmanship, and the power of each sword is practiced to the extreme, and it can even split a mountain and cut a river.

There are five kinds of swordsmanship recorded in the first and middle parts of "Gangtian Sword Technique", which are the Golden Snake Sword Technique, the Mu Mian Sword Technique, the Water Dragon Sword Technique, the Fire Dragon Sword Technique, and the Earth Heavy Sword Technique according to the five elements of the spiritual root.

It is said that in the Heavenly Sword Sect, the disciples do not want to practice any kind of sword technique, but choose to practice the sword technique corresponding to the spiritual root according to the characteristics of the spiritual root they have, for example, the disciple with the golden spiritual root will choose to practice the golden snake sword technique, and the same is true for others.

The general outline of the Gangtian Sword Technique records an explanation of the five types of swordsmanship.

"The Golden Snake Sword Technique, that is, the Golden Spirit Root Sword Technique. Once this swordsmanship is cast, the swordsmanship is sharp, swift, indestructible, like a bolt of lightning, and it arrives in an instant, which is a bit like stabbing swordsmanship from this point. ”

"The Mu Mian Sword Technique is the Mu Linggen Sword Technique. Once this swordsmanship is used, the swordsmanship is endless, lingering and endless, like an invisible cage, making it difficult for the enemy to escape. ”

"The Water Dragon Sword Technique is the Water Spirit Root Sword Technique. Once this sword technique is used, the sword technique is like a monstrous flood, endless, unstoppable, and like a water dragon sweeping in, so that the enemy has nowhere to hide. ”

"The Fire Dragon Sword Technique is the Fire Spirit Root Sword Technique. Once this swordsmanship is used, the swordsmanship is like a volcano exploding, the heat is incomparable, and it is like a fire dragon, and it is possible to destroy it. ”

"The Earth Heavy Sword Method is the Earth Spirit Root Sword Method. Once this swordsmanship is performed, the swordsmanship is as heavy as a mountain, and the weight is as light as a mountain. ”

According to the general outline of the "Gangtian Sword Technique", the five swordsmanship recorded in the upper and middle parts are actually the Five Elements Sword Technique, not the real Gangtian Sword Technique.

And the swordsmanship recorded in the lower part is the most powerful swordsmanship in "Gangtian Swordsmanship", and it is also the real Gangtian swordsmanship. This sword technique must have five kinds of spiritual roots, and the genius with peerless qualifications who are strong in the attributes of the five spiritual roots can be practiced.

It is said that for thousands of years, no one in the Heavenly Sword Sect has practiced the sword gang in the second volume of the "Gangtian Sword Technique".

"Could it be that in the past thousands of years, there has not been even a disciple in the Heavenly Sword Sect who has five kinds of spiritual roots and strong spiritual root attributes?" Fu Lou thought secretly.

The real Gangtian Sword Technique is actually a kind of Sword Gang with a five-element formation. This sword is very powerful, and can be used to perform different formations such as defense, support, attack, and siege.

It was precisely because Fu Lou took a fancy to this point that he made up his mind to practice the "Gangtian Sword Technique", although he has not yet found the next volume, Fu Lou believes that the Heavenly Sword Sect must have this next volume of exercises.

Since Fu Lou now has five kinds of spiritual roots, although his spiritual roots are not strong at this time, he can also initially perform five kinds of swordsmanship. It was these five swordsmanship that he practiced in front of the open space of the hut.

But when he used these five swordsmanship at this time, he only had its form, but not its marrow. Not only because his spiritual root was not strong at this time, but also because the Five Elements Sword Technique needed to use the corresponding five magic weapon level flying swords of gold, wood, water, fire, and earth in order to exert the power of these five sword techniques.

These five swords are named the Five Elements Gangtian Sword in the "Gangtian Sword Method", and are subdivided into the Five Elements Gangtian Golden Sword, the Five Elements Gangtian Wood Sword, the Five Elements Gangtian Water Sword, the Five Elements Gangtian Fire Sword, and the Five Elements Gangtian Earth Sword.

[bookid=1717037,bookname="Wandering Immortals"]

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