Chapter 607: Confucius
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In addition to Lao Tzu, a great Taoist power, there is also a great power in the academy, that is, the Confucian sage - Confucius.
Confucius (September 28, 551 B.C. - April 11, 479 B.C.) was a famous thinker and educator in China. Confucius pioneered the practice of private lectures and was the founder of Confucianism. Confucius was trained by Lao Tzu and led some of his disciples to travel around the world for 14 years, and in his later years revised the Six Classics, namely "Poems", "Books", "Rites", "Music", "Yi" and "Spring and Autumn". Legend has it that he had 3,000 disciples, of whom 72 were sages. After the death of Confucius, his disciples and his followers recorded the words, deeds, quotations and thoughts of Confucius and his disciples, and compiled them into the Confucian classic Analects. In ancient times, Confucius was revered as "the saint of heaven" and "the wood of heaven", and was one of the most erudite scholars in the society at that time. His Confucianism had a profound impact on China and the world, and Confucius was listed as the first of the "Top Ten Cultural Celebrities in the World". Confucius is revered as the ancestor of Confucianism (non-Confucianism), and with the expansion of Confucius's influence, Confucius sacrifices once became the same level of "great worship" as God and the ancestor gods of the country.
Confucius was born into a noble family, Confucius was born with seven leaks, and his head was polder (yú dǐng, meaning the top of the head is concave), and because his mother had prayed in Niqiu Mountain, he was named "Qiu", and the word "Zhongni". Although he had entered the official career, he was not very happy, and then at the age of forty, he finally realized the Tao and began his legendary life's practice.
Confucius constructed a complete ideological system of "virtue and Taoism": advocating the virtue and virtue of "benevolence and propriety" at the individual level. The ideological system of morality is based on the theory of goodness ("one yin and one yang is the way, the one who follows is good, and the one who becomes is also sexual"), with the purpose of establishing the human pole ("the way of the three poles"), and the complete ideological system of humanity is based on the meeting of humanity with heaven and earth, and the moderation of humanity is changed into a methodology in a timely manner. Confucius's theory of benevolence embodies the spirit of humanity, while Confucius's theory of etiquette embodies the spirit of etiquette, that is, order and system in the modern sense. Humanitarianism is the eternal theme of mankind, which is applicable to any society, any era, and any government, and order and institutional society are the basic requirements for building a civilized human society. This spirit of humanism and order of Confucius is the essence of ancient Chinese social and political thought. In the world of Datong, people in the world not only love their own families, not only their parents, children and children, but respect each other and love all people in the world. So that the old have their ends, the strong have their usefulness, the children can get warmth and care, the lonely and the disabled have something to rely on, the men have their own things, and the women have a satisfactory home. There is no fraud in the world, there are no thieves, the road is not left behind, the night is not closed, everyone talks about faith and harmony, selects talents and talents, and the road is also a public service.
This kind of thought is an outdated thought even today, but unfortunately these ideas were just useless ideas in that era, and they were not very useful in the historical time at that time, until this kind of thinking was introduced to Emperor Wu of the Han Dynasty by a person named Dong Zhongshu. Depose the hundred schools of thought, respect Confucianism' has continued until now, even now it has affected countless people, although Confucius's thought has made many careful thoughts disappear in the dust of history, but I have to say that his thought is an extremely noble thought, but also a kind of admirable thought.
However, in addition to the historical status of Confucius's existence, what Confucius is the most powerful and Zhou Kai admires the most is not Confucius's thoughtful achievements, but his educational achievements, Confucius's number of 'three thousand disciples, seventy-two sages'.
Yan Hui, Lu people, Yan Shi, name Hui, Zi Yuan, also known as Yan Yuan. The head of the seventy-two sages, the head of the ten philosophers, and one of the five sages of Confucianism, was called the resurrection of saints by later generations.
Zeng Shen, the word Ziyu, a native of Nanwu City. The teacher of Confucius's grandson Si, one of the five sages of Confucianism, was revered by later generations as the sage. A politician in the early Warring States period and a teacher of military strategist Wu Qi.
Ran Yong, a native of Lu, the word Zhonggong, the clan of Ran Geng. Confucius regarded it as virtuous and said, "Yong can also make the south." Zhong Gong is the "clan" of Ran Bo Niu, born to the father of Buxiao. Generous, magnanimous, one of the ten philosophers of Confucius, known for his virtue in Confucius, apprenticed to Confucius in his early years, Confucius praised him for being the king of the south, "Analects" recorded his name and words 11 times, "Analects" and respected Ran Yong as Confucius's four virtues and excellent disciples.
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It can be said that a few people who are all outstanding figures in the world, and several students of Confucius have been recruited in the elite college, each of whom is an emperor-level scholar, and it is estimated that there are not many scholars and emperor-level masters in the whole world, but under Confucius, if you are only a low-grade emperor-level master, it is estimated that you will lose Confucius's face when you go out, and Confucius's education level can be seen in general.
It can be said that these two people have almost influenced the teachers of these countless elite colleges, because whether it is learning literature or martial arts, as long as you have been exposed to words, then you have been in contact with their thoughts, then you are even their disciples, even Zhou Kai, the dean of the elite academy, has grown up under the influence of their thoughts, if it weren't for the open-mindedness that Zhou Kai accepted, it is estimated that Zhou Kai will tremble when he sees these two people, not to mention arranging them to do things, it is estimated that they will be able to do things in Zhou Kai.
Even Zhou Kai is highly respected, those who think they are their students, not to mention, when these demons calculate everything, they are not counted, just how much respect these people have for these two masters, and these masters are usually very quiet, and even sometimes like children continue to accept this world, but they are independent of this world, if it is not for the survival of the elite academy this time, it is estimated that they are still staying in the Jixia Academy at this time to study their studies, at this time seeing the appearance of these two people, all the martial artists are finally relieved, These two are both titled emperor-level scholars, and they are the most powerful existence among all the scholars, in front of them, any titled emperor-level existence will not be their opponents, they can make a move, this time the elite academy is too strong and easy to deal with these people, and in addition to these two masters, there is also a master of all formation mages, but this village, even Confucius and Lao Tzu dare not be presumptuous in front of him, that is, the author of "Zhou Yi"- King Wen of Zhou, a teacher of all thinkers today, because it was from him that there was such a thing as thought. For mobile phone users, please browse M. Reading for a better reading experience.