Chapter 194: Tang Seng's Happiness
"You're wrong, you think you can't turn over Rulai's palm, my shackles, in fact, it's not like this, what you really can't turn over is your own heart. Pen | fun | pavilion www. biquge。 info" Tang Seng shook his head.
"The boundary between good and evil in this world is actually very general, from the perspective of human beings, monsters are evil, beasts are evil, and all those who can harm them are evil, but from the perspective of monsters, gods and Buddhas are evil, because they hunt human beings as reasonable as humans kill pheasants and hares, but the humans who hunt pheasants and hares are protected by the gods, and they are always removed from the list of monsters who hunt and kill humans. ”
"If you define yourself as a youkai, then you are really just a youkai, and it is impossible for a youkai to turn over the palm of Rulai's hand. ”
Tang Seng paused after saying this: "But Sun Wukong can." ”
"Monk, do you know who I am?" asked Sun Wukong as he approached Tang Seng.
"How do I know, you don't know yourself, but didn't the six ears tell you, maybe your real place is to create that kind of world. ”
"Is there only a world that is devoured and devoured, and I really want to see it if I have time. Sun Wukong's tongue licked his lips unconsciously, and a smile leaked out of the corner of his mouth.
These small actions were all taken in by Tang Seng, and Tang Seng didn't say anything.
Keeping the beast in captivity is nothing more than two ends, one is to completely tame the beast and then serve yourself loyally, and the other is to be unable to suppress the original beast nature of the beast, and the throat is torn open by the beast in captivity.
Of course, this kind of thing of captive beasts can only be done by people who are well fed and supported, and who would let a beast that does not know whether to tame or not to be tamed sit next to him, isn't that looking for death?
Tang Seng now felt like he had domesticated a beast that didn't know how dangerous it was, which he only realized after he used the Buddha name to help Liu'er escape from which body.
At the moment when Sun Wukong was on the verge of death, Tang Seng instinctively sensed the silent beast in Sun Wukong's body, Tang Seng knew that if the beast awakened in Sun Wukong's body, the world would not tolerate it at all.
If you want to use a cardboard box to imprison a gorilla in heat, there is only one end, that is, the cardboard box is torn by the gorilla, and the person who imprisons the gorilla turns over the gorilla in heat.
Tang Seng even wondered whether it was Sun Wukong who was talking and laughing with him now and was trapped in love and grief-stricken, or the beast hiding in a dark corner and only opening his eyes at a moment of crisis, making him feel the incomparable coercion.
It's not a multiple-choice question, it's a multiple-choice question.
It may be that both of them are Monkey Kings, or that neither of them is Monkey King.
Tang Seng felt that his brain was a little messy, this was something that had never happened before, since he was a child, others described him as smart and clever, and he didn't know what he should do, this was the first time.
Standing on the side of the gods and Buddhas, Sun Wukong should be eliminated quickly, but didn't he have a dispute with Rulai for this in the first place.
So what kind of positioning is his positioning, Tang Seng feels very vague, can't see clearly, and even wants to laugh.
What do you say about the salvation of the west heaven he was originally forced to go on the road it was completely to put the knife on his neck and let himself go forward he felt that saving the world or something had nothing to do with him what tang seng wanted to know was.
Where I came from, where am I going, who am I.
The term yin and yang reincarnation may be able to deceive others, but he is Tang Seng.
The strange things he had experienced in the Netherworld had made him even more suspicious of this world.
The flowers on the other side because of his glow, the Lethe water that can extract people's memories, and Meng Po who stands in front of the bridge day after day to wash the memories of passers-by, these things are all recorded in his mind one by one, and then continue to evolve.
Everything should have a beginning, and Tang Seng didn't see that beginning from this reincarnation cause and effect, so he didn't believe it.
All the truths that are packaged up and put in front of your eyes are just the 'truths' that others want to know for themselves, and the real truth is to be explored by yourself.
Therefore, Tang Seng is most tired of rote memorization, and whenever the old monk asks him to memorize a scripture or some revelations, he will be very irritable.
He asked the old monk what was the use of memorizing these things, and the old monk said that these scriptures were the true meaning of life written by the great power of the past and present with his own life experience, and he could get happiness by memorizing them.
But Tang Seng doesn't think so, what Tang Seng thinks is that everyone who comes to this world, from childhood to adulthood, will have their own understanding of this world, and now some people come and say that these are your understanding of this world, you just need to memorize it, as long as you memorize these can get happiness.
Tang Seng didn't believe it, he didn't believe that as long as he memorized the experience of his predecessors, he could get the happiness in the mouth of the old monk, because the old monk had memorized the scriptures all his life and didn't see how happy he was, and in the end he didn't die alone in bed, and it took so long to be discovered by himself.
If it is true that he can only be happy by memorizing the experience of his predecessors, then he would rather not be happy.
If the old monk is still alive, if he can seriously check the scriptures that Tang Seng copied after making a mistake every time, he will find that in addition to the beginning and the end, the middle part is all Tang Seng's own perception of the world.
Flowers, birds, cordyceps, eagles, swallows, owls, birds, Tang Seng discarded people's perception of them in the past, and then went to redefine these things himself, and then he found that there would always be a deviation between his definition and the public's cognition.
Then he knew that the scriptures that the old monk asked him to memorize were the crystallization of the wisdom of countless people, but those who created these crystals were not necessarily very happy, they just recorded what they saw in their own way, recorded the moments of their happiness, and then told future generations that these are happiness.
Then future generations will do what they say, some people can feel pleasure from the heart, it is indeed happiness, but more people are not in the scale of happiness summed up by that person, and his heart is still empty and whistling with the cold wind, but in order to make himself like others, he also smiled and said that he was happy, and the result was handed down and became the truth.
Therefore, Tang Seng didn't want to memorize, only half of the reason was because he was lazy, and the other half was because Tang Seng believed that if happiness was fixed, it could not be regarded as happiness, it could only be said to be a goal.
He has no shortage of goals.