What is Liu Tang's ability?

This is obviously not something that Li Yi can deduce from the little information he has on hand, this bit of information in his hand is too little, if Wang Hu is here, he may know something.

Li Yi stood up and walked to another tombstone, the style of this tombstone is similar to the previous one, there is no flower decoration on it, this time the name engraved on the tombstone is slightly longer, and a title is added, "Di Ting Battalion Commander Li Dalang", the person who erected the monument is still Liu Tang.

The Liangshan military system, five people for one team, ten people for one tithe, the army set up a commander, and the commander of the army, this Li Dalang can also be regarded as a grassroots officer in the Liangshan army, and he has a certain status.

Li Yi touched the words "Di Ting Camp" on the tombstone, remembered the location of this tombstone, and continued to walk forward, cleaning up the tombstone and reading the inscription every time he arrived at a tombstone.

There are a total of 100 tombstones in this area of the cemetery, among which the highest official position is a centurion's tombstone, "Diting Camp Centurion Jiang Wanli", this centurion's tombstone is about three feet higher than other tombstones, and there are no other tombstones within three meters around, unlike those ordinary tombstones next to each other.

When Li Yi stepped into this area, he immediately felt an extremely terrifying coercion, as if he was being stared at by the evil ghosts in hell, Li Yi felt a thrill in his heart, stopped, clenched his fists, and stared at the tombstone tightly, without blinking, for fear that some ghost would run out of it and hook his life.

The netherworld of this world is real, and it is where the souls of all beings return.

When a person dies, the soul will enter the underworld, if there is no incense sacrifice, the soul will slowly lose its memory after seven days, slowly dissolve into the underworld after ten days, and disappear completely after three months, and can no longer find a trace, unless there is a great deal of resentment and obsession, or encounter a place of evil, in order to stabilize the soul body, not afraid of the power of assimilation in the underworld, to survive in the underworld, these souls that can survive in the underworld are called "yin ghosts".

As for monks or martial artists, although they have a long lifespan, they are also hated by heaven and earth, and life and death are mixed, and only monks in the Jindan realm or martial artists in the cultivation stage can fight against this kind of heavenly way.

Therefore, people in this world attach great importance to sacrifices, and enjoying the incense of a family can keep the soul immortal for several years, and the more people who sacrifice, the longer the time of immortality, but unless they can have the method of turning the incense wish power into their own divine power, these sacrificed souls will dissipate for a hundred years at most.

These souls, who enjoy the sacrifice and live forever, are called "ghosts and gods", which are completely different from yin ghosts.

In today's world, if you want to say which sect has a method suitable for the cultivation of ghosts and gods, it must be Shaolin Temple.

Shaolin Temple is based on Buddhism, pay attention to the people of the world, in the process of the people of the world, often do a lot of good deeds, do more good deeds, this incense will naturally be more.

The second abbot of Shaolin Temple, Du Ru, is such a person who takes Pudu as his own responsibility, when he first took over the abbot, the world was quite peaceful, everyone lived and worked in peace and contentment, and he was quietly in Shaolin Temple for 30 years.

Until one day, the blood moon is in the sky, the peerless demon is reincarnated as the son of the emperor, the world is in trouble, the corpses are all over the field, ten rooms and nine empty, the number of people who run to the Shaolin Temple to take refuge every year is countless, there are too many people who gather in the Shaolin Temple, even if the Shaolin Temple is one of the famous families, it can not provide so many people to eat the food, so the tragedy of Yi Zi and eating often occurs among the refugees, and the people who witnessed this matter are like kneeling in front of the huge Buddha statue in the Daxiong Treasure Hall, and do not eat for seven days, just chant Buddhist scriptures.

Seven days later, Du Ru passed the position of abbot to his junior brother and monk, left Shaolin Temple alone, and began his lifelong journey of crossing the world.

In the end, Wataru participated in the final battle with many masters.

In this battle, Du Ru was broken by the peerless demon, and his body fell on the spot, and his soul was rescued by Li Wendao, the ancestor of the Li family, and sent to the Shaolin Temple.

Because Duru himself is a martial artist in the realm of gods and demons, and he has received the incense of the world, Duru has become a very powerful ghost god.

After the destruction of the physical body, the road ahead was cut off, he was unwilling to perish after a hundred years like ordinary ghosts and gods, and after meditating, he finally created a method to turn the incense and wish power into divine power, called "The Sutra of Amitayus", which opened up the road of cultivation of ghosts and gods in this world.

Since the "Sutra of Amitayus", many monks who have passed away have turned into ghosts and gods, and the strength of Shaolin Temple has greatly improved, and it has become one of the best existences among the nine major sects.

The cultivation methods of yin ghosts and ghosts are very different, they do not rely on incense and wishing power, but rely on absorbing the ghost qi of the underworld to enhance their cultivation, but the yin ghost has a shortcut to cultivation, that is, to suck the essence of the living, especially monks and warriors, these two kinds of people are like a big tonic pill for the yin ghosts, so there are often evil ghosts who break through the ghost gate and come to the yang world to suck the essence of the living, especially in the troubled times.

According to the difference in strength, the yin ghost is divided into three levels: ghost pawn, ghost general, and ghost king, corresponding to the three realms of the monk's qi cultivation foundation and foundation or the martial artist's acquired innate cultivation, so far, there is no yin ghost that can compete with the cultivator of the Yuan Shen Realm (or the martial artist of the God and Demon Realm), so there are only three levels of realm division.

The above are all things that Li Yi saw when he flipped through the "Poison Codex", although the Poison Code mainly introduces the poison pill and the way of refining corpses, but it also mentions other side ways.

Judging from the coercion emanating from the tombstone in front of him, it is likely that there is a ghost general-level ghost hidden in it, whose strength is by no means something that Li Yi can easily deal with now, so he can't be careless.

A quarter of an hour later, Li Yi's eyes were glazed, and the tombstone still hadn't changed.

To be on the safe side, Li Yi decided to withdraw from the tombstone's coercion range, he raised his heels, step by step, and slowly walked backwards.

This is a total of only a few steps, and Li Yi is very nervous, which can be said to be frightened.

Fortunately, nothing happened in the process.

After leaving the range of the tombstone, the terrible coercion immediately disappeared, as if it did not exist, Li Yi breathed a sigh of relief, and only then did he realize that he was already sweating, and his clothes were very uncomfortable sticking to his body.

But now this is not the place to care about these, after Li Yi wiped a handful of sweat with his sleeve, he hurriedly walked to Li Dalang's tomb, his eyes flickered, and after a while, his eyes froze, and he made up his mind to do something immoral, that is, to dig a grave.