Two points into a line into one dimension, three points into a surface into two dimensions, four points into a body that is three-dimensional, this is probably even a child can understand, so is there a four-dimensional, or even five-dimensional?

No one can say how many dimensions there are in the Tai Chi world, and the higher the dimensions, the more involved the origin of the Tai Chi world, although many cultivators have been exploring, but none of them have come to a reasonable conclusion.

Many cultivators treat the law of time as the fourth dimension, whether it is appropriate or not, but time is indeed one of the many dimensions of the Tai Chi world.

Time depends on space, and different spaces correspond to different laws of time, and time and space are integrated and mutually represented.

Harmony naturally means that they are interdependent and have no possibility of independent existence, while mutual independence means that the two laws are parallel to each other and have no intersection point.

If we want to explain the law of time, we have to start with the law of space.

Take the Tai Chi world as an example, the Tai Chi world is a complete world, but this is only the surface, in fact, it is itself composed of countless irregular spatial superpositions.

According to the discussion of relevant scholars, it has come to the conclusion that if a living being wants to feel that it is in a space, then it must itself conform to the basic attributes of this space, just like a living being that does not have any attributes of yin and yang and the five elements, then it cannot see or sense anything in the Tai Chi world.

The cultivators themselves, in fact, shuttle in different spaces every day, and even their divine bodies belong to different spaces, and the reason why they can't detect it is precisely because they themselves conform to the basic attributes of the Tai Chi world, and everything they see has not changed at all, so they can't sense the transfer of space.

The many spaces of the Tai Chi world, in addition to the same attributes, are actually independent of each other, so how do they connect together to form a complete world? The answer is the fourth dimension of the Tai Chi world, the law of time, which is that time closely intertwines them with each other.

The comparison of time and space is relatively continuous, and it can be said that any space is a node in the time dimension. There is an inevitable temporal connection between adjacent spaces.

But time is not absolute, because different times have different laws of time, just like the time secret realm of the Cangyue God Cult.

Cultivators who are proficient in the law of time can often use the time formation pattern to place themselves in the fourth dimension, so in the eyes of ordinary people, their body shape is very illusory, but in their eyes, the Tai Chi world is indeed a different scene.

Although the cultivators of the law of time are not proficient in space, they can see every node in the dimension of the world, and the more profound the law, the farther and wider the nature they can see.

In their eyes, the whole world is a whole and very continuous, but a certain part of the area or a certain object, they themselves are jumping, and they are all jumping according to the time law of the Tai Chi world, looking for their own trajectory.

The reason why time law cultivators are powerful is precisely because they can combine their own time formations and use time exercises to forcibly tamper with the time nodes in which things themselves are located in order to achieve their own goals, and this method is often called time effect. And the Cangyue Bible is the best of this kind of exercises.

Cultivators often need to use their own law formations to gather in the domain field and perform exercises in the domain field. Generally speaking, the slightly stronger domain field has actually isolated this domain field from the Tai Chi world to a certain extent, and the laws within it are no longer limited by the Tai Chi world, and are completely controlled by the cultivator himself.

The reason why the Cangyue Bible is powerful is precisely because it is not limited to the Tai Chi world, which world the cultivator's own formation pattern is in line with, it can exert the time effect in which world, which is completely in line with the vast majority of the Great Dao Origins.

The bowl-shaped spirit itself is actually the origin of the Heavenly Dao that does not enter the reincarnation, and it is limited by the Heavenly Dao, the integrity of the limit is thirty-three, and it is limited by the user's own formation pattern and comprehension, and the power exerted is not the same.

Before the reincarnation of the bowl spirit, the two dogs inherited the light of Shirong by chance, and through the origin of the light of Shirong, they deepened the time formation pattern in the bowl-shaped spirit. Subsequently, the bowl spirit borrowed the light of the time melt to fuse part of the body of the time pattern bead in the Heaven Splitting Furnace, and the time pattern was further strengthened. It can be said that the bowl spirit has excellent innate conditions for practicing the law of time.

Bowl Spirit has practiced the Cangyue Bible for more than 30 years, and his comprehension of the laws of time is naturally far from human, including the Cangyue Bible itself.

The Cangyue Bible is divided into nine layers, except for the ninth one, which is not included in this selection, the remaining eight layers will be tested separately.

The first three parts of the Bible are time forward, time backward, and time discontinuity. Back then, Ergou had already cultivated these triple exercises very proficiently, but his understanding was not profound. According to the understanding of the bowl spirit, this threefold is actually a one-dimensional exercise.

This is for the time trajectory of an object, to apply the law of time, but not for a certain object, but for the time node that the object is currently in.

Time forward naturally moves the last point in the object's time trajectory to its current time, and time backward is just the opposite. And time discontinuity is naturally the time trajectory that locks an object.

The three elements of the Cangyue Bible are time acceleration, time slowdown, and time forward. In the eyes of the bowl spirit, this threefold is a two-dimensional exercise.

Aside from the concept of space, the trajectory of time is actually an energy channel that gradually progresses from weak to strong and from strong to weak for every cultivator to die. The channel is composed of countless time nodes, and the energy of each node is taken from the time trajectory, and the time trajectory is to ensure that the energy of each node is derived according to the established laws, and only in this way can the cultivator go on smoothly.

The trajectory that the cultivator has traveled is a time channel that has already taken shape, while the future channel is a time plane composed of countless channels.

Time acceleration is to forcibly instill the formed channel energy to the current time node of the cultivator, change its time law, accelerate the time transfer, and forcibly push the cultivator into the unknown time plane ahead. The time slowdown is to drain the energy of the cultivator's current time node and disperse it to the time plane in front of it, causing a squeeze on the current time node, forming an effect of trapping the cultivator.

Time forward is a special one, and in some cases, it is very similar to the first time forward. However, the time forward is performed for the next time node of the cultivator, and since there is an unknown time plane ahead, this next node is very immediate. The time forward is aimed at the current time node of the cultivator, and its function is to forcibly push the cultivator to the time node set by the caster.

If there is some inevitability of the cultivator's time change in the next moment, then the two exercises will be exactly the same. For example, if a cultivator dies in the next moment, then no matter whether time is advanced or time forward, the result will be the same. In this case, the front of the cultivator's time trajectory is no longer a plane of time, but a node of time.

The last three aspects of the Cangyue Bible are already three-dimensional exercises because they involve the time domain field, and they have actually been integrated with space, but due to the different effects, they need to be explained separately.

The seventh level is time dilation, where the cultivator forms a time domain field when he unfolds his own time array.

The time domain field extends to the next time node of the cultivator, and with this node as the center, the base of the cultivator's formation pattern unfolds in full force on it, and countless formation marks are connected in between, forming another plane that is completely perpendicular to the unknown time plane in front of it.

This plane is like an invisible barrier of time, spanning the space where the time domain is located. In the domain field, any living creature that touches this barrier, according to the needs of the cultivator, will produce a threefold time change in the Cangyue Bible.

The law of time is different from other laws, and its greatest horror is that it is invisible. As long as the cultivator can reach the next time node first, then this time barrier will be in front of any living creature in the domain field, and as long as the creature is still in the time trajectory, it will inevitably come into contact.

Time dilation is based on the three-dimensional time field field, because the time laws of the creatures in the field are inconsistent, so every time this heavy exercise appears in the world, it will produce a great visual impact, and it is a more representative heavy exercise in the Cangyue Bible.

The eighth is time locking, which is easier to understand, and it is different from the seventh in that the time barrier and the unknown time plane in front of it are not vertical, but almost fused, so that the three-dimensional effect is not completely formed, so the scope of influence is small, but the effect is fatal.

If one of the parties is locked in time, even if it is only an instantaneous lock, it will cause an irreparable defeat.

These are the bowl spirits' understanding of the Cangyue Bible, but understanding is one thing, and the real competition is another thing entirely.