readx; After the master and disciple left the country of bhikshus, they saw a high mountain again. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info Tang Seng is always frightened, and we are all used to it. At the foot of the mountain, looking at the mountain scenery, I suddenly heard the sound of birds, and felt homesick again. Wukong persuaded the master again, Bajie complained, and Sha Seng now trusted the senior brother very much, so he quickly slapped the monkey's fart.

If the heart is moved, the devil is born, it seems that Tang Seng will have to be tested again

As I walked, I saw a large forest of black pines. After walking for half a while, Tang Seng shouted, "Apprentice, I have been coming to the west, countless mountains and forests are dangerous, but fortunately this place is elegant and peaceful." I want to sit here, one is resting, the other is hungry, you go there to fast, I will eat. "There is an article in Tang Seng's words, and Lao Wu must be implying something. It's a bit like saying that a certain Ming emperor went through some ups and downs, and then greedy for pleasure or something.

The Great Sage somersaulted into the air, and when he looked back, he saw auspicious clouds in the pine forest, and the mist was misty. He suddenly shouted, "Okay, good!" What did you say he was doing? It turned out that he praised Tang Seng and said that he was the reincarnation of Elder Jin Cicada and a good person who practiced in the tenth life, so he had this auspicious hood. Suddenly, I saw a black gas in Lin Nanxia, and the bones were all about to come up. The walker was shocked, "There must be evil in that black gas, but my Bajie and Sha Seng will not release any black gas." ”

Tang Seng was reciting the "Mahaprajnaparamita Heart Sutra", and suddenly heard the muffled shout "save people". When I went to look, I saw a woman tied to the tree, the top half of which was tied to the tree, and the bottom half of which was buried in the earth.

The elder stood firm and asked him, "Female Bodhisattva, what is the matter with you, tied here?" When the strange man came to ask, tears welled up in his eyes. You see his peach cheeks weeping, with the appearance of a sinking fish and a goose, and his starry eyes are sad, and he has the appearance of a shy flower in the closed moon. The elder didn't dare to come closer, so he opened his mouth and asked, "Female Bodhisattva, what kind of sin are you guilty of?" ”

This is very interesting, Tang Seng was obviously confused by the woman, so the goblin was clever and pretty, and made up a set of nonsense, and tears fell like rain.

Sanzang was so compassionate, he couldn't help but cry, and his voice was choked.

Why did Tang Seng cry, it is estimated that Lao Wu will continue to reflect the affairs of Emperor Jiajing.

The elder asked the apprentice to come to the rescue, and the old pig stepped forward to do it. As soon as Wukong came back, he made the old pig a heel. Bajie complained, and the monkey said it was a goblin. Tang Seng shouted, "You monkey, you're talking nonsense again! Why do you recognize a woman like this as a monster!"

The monkey explained to the master that he didn't want Bajie to take the opportunity to make trouble and provoke Wukong to turn over the old story of the old pig. As soon as Tang Seng heard this, he knew that the monkey was actually talking about himself, so he had no choice but to stop insisting on saving people.

But the good goblin continued to blow the wind to Tang Seng, "Master, you don't save the lives of the living, what scriptures do you want to worship the Buddha?" Tang Seng heard such a call on the horse, and asked Wukong to save the little lady.

The practitioner asked, "Bajie, do you hear?" Bajie said, "The ears are covered and I have not heard it." Then he asked, "Sha Sheng, do you hear?" Sha Seng said, "I carried the burden forward, and I did not have it in my heart, nor did I hear it." The walker said, "Lao Sun has never heard it." Master, what's his name? ”

Bajie and Sha Seng obviously understand the character of the monkey, they can't say that they heard it, and they have to pretend not to know if they hear it, otherwise they are likely to be beaten.

Tang Seng didn't think so, firstly, the monster made sense, and secondly, he was still a delicate beauty. The monk babbled on suggesting to save people, the monkey is annoying, you can do whatever you want, if I insist on it, maybe you will have to recite the mantra.

Tang Seng asked Bajie to save the monster out, untied the upper half of the rope of the rat spirit, and used palladium to build the lower half of the body.

The practice of this rat spirit is very strange, but in response to what Nezha said later, this monster also has a name called "Half Section Guanyin". This half-cut Guanyin is actually a plant in the south (it is also a very sacred flower and plant considered by Buddhists), and in spring, it blooms first and then grows leaves. When the flowers bloom at their most gorgeous, it is very similar to the image of half-cut Guanyin.

Wukong sneered, and Tang Seng was not happy. The monkey planned to tease the master, so he suggested that Tang Seng and the monster ride on the same horse.

Pay attention to Tang Seng, how do you do it. Sanzang muttered, "I'm there to be with him!" "How can he be born?" Sanzang said, "Teach Bajie to carry him away." ”

Obviously the monk is happy to ride a horse with the monster, but no. The main reason is probably that Tang Seng has Queen Xiliang in his heart.

The monkey smiled and said, "The nerd has made a difference!" Bajie said, "There is no light burden on the long road." Teach me how to carry people, what is the creation?" the walker said, "Your mouth is long, carry him, turn your mouth, and care about personal words, but it is inconvenient to benefit?" Bajie heard this, beat his chest and jumped violently, "It's not good, it's not good! Master wants to beat me a few times, I'd rather endure the pain." Carrying him on his back must not be clean, and the senior brother will bury people in his life. I can't carry it!"

Bajie suddenly understood, knowing that Wukong was ridiculing his master, but he teased himself. How dare you agree, otherwise the senior brother's mourning stick will have to greet him. But it can also show that Bajie also has his own thoughts on people, so he can endure the temptation.

Sha Seng definitely won't speak at this time, because he is most afraid of women, especially beautiful women.

So Tang Seng had no choice but to let the monster get on the horse and walk a few times by himself. After walking twenty or thirty miles, it will be late. Arrived at a monastery.

The elder dragged forward, only to see that the temple door was crooked, and the courtyard was depressed, and he couldn't help but feel miserable in his heart, and suddenly burst into tears.

Why did Tang Seng cry? It seems that there is something strange here, and Lao Wu is laying the groundwork.

The old monk saw that the bell and drum tower had fallen, and there was a bronze bell in the ground. The upper half is as white as snow, and the lower half is as green as indigo. It turned out to be a long time and deep, and the top was white by the rain, and the bottom was the copper green on the earth. Sanzang touched the bell with his hand and shouted, "Bell! You—you have also hung the roar of tall buildings, and you have also sounded the sound of distant colorful beams." It was also reported when the rooster crowed, and it was also sent to dusk every night. I don't know where the Taoist who turned copper belongs, and the coppersmith does it there. I want him to return to hell with his second life, and you are silent without a trace of him. ”

The elder exclaimed, unconsciously alarming a Taoist who served incense. When he heard the words, he picked up a broken brick and struck it on the bell. The bell rang and frightened the elder, and when he struggled to go, he stumbled on the roots of the tree and threw himself again. The elder fell to the ground, looked up and shouted, "Bell—the poor monk is sighing at you, and suddenly there is a clanging sound. I think that no one has arrived on the West Heaven Road, and it has become fine over the years. ”

Oh, it is estimated that Lao Wu is still continuing to map Emperor Jiajing. But the old man is very bad, and continues to use Buddhism to make fun of it. How could this bell become a sperm? It is understandable that others say that it can become a sperm, but the monks will never and dare not think so.

The Taoist hurriedly explained to Tang Seng, but Tang Seng saw the darkness of the people's parents, and thought it was a demon and evil.

It won't be wrong, it is mapping Jiajing, not only damaging Buddhism, but also taking the opportunity to bury Taoism. Lao Wu is deliberately quoting the word "Taoist", and in ancient times, a Taoist could be both a monk and a Taoist.

Tang Seng later believed the words of this Taoist, so he asked how this place is so embarrassed?

The Taoist smiled and said, "Master, there are many demons and evil in this mountain, the sky is clear, robbing along the mountain, Tianyin came to hide in the temple, he pushed down the Buddha statue to sit on the cushion, and the wood plant moved to burn the fire." The monks of this monastery were weak and did not dare to talk to him, so they gave up all the dilapidated houses in front of them to rest with those strong men, and built a new temple with some other donors. This is a matter of the West. "Sanzang Dao," I see. ”

The words of the Taoist here are very difficult to understand, and no explanation was given later, and I did not see any robbers and bandits. Explain, what is Lao Wu implying in him?

This is the Zhenhai Zenlin Temple, and the monks in it turned out to be lamas and monks who "shook the Bolang drum in their hands, and they couldn't hear the scriptures in their mouths". Lama monk generally refers to tantric monks.

The lama monk walked out of the door and saw Sanzang with clear eyebrows and beautiful eyes, broad forehead and flat top, earlobe shoulders, hands over knees, like an Arhat Linfan, very handsome. He stepped forward and grabbed him, twisted his hands and feet with a smile on his face, touched his nose, and pulled his ears to show his closeness.

We don't know how this lama should express his closeness when he sees the monk, maybe it's like Lao Wu described it.

Tang Seng said that he was from the east and wanted to learn from the west. The lama smiled and said, "Not a son of man, not a son of man!" We didn't mean to become a monk, but because our parents were born and were destined to commit a canopy, and the family could not support them, so we gave up our renunciation. Since you are a disciple of Buddhism, don't say anything about getting out of emptiness. "I'm being honest." The monk said, "How many distances are there from the east to the west! There are mountains on the road, there are caves in the mountains, and there are essences in the caves." Like you, who are single, and born delicate, there is like a learner!"

Look carefully at what the lama said, and take it carefully, this lama's mind is quite strange. What kind of monk is this, more vulgar than the laity. Especially one of the sentences, saying that Tang Seng was "born delicate again", is quite ambiguous, as if he is implying something. Later, from Goku's words, I knew. This lama is much more open than the monks of the Tang Dynasty, and he is particularly attentive to some things between men and women.

There were two little lamas who ran out to invite the others in. But when I saw it, I was frightened and hurried back to report the news.

We have to take a closer look at what the little lama said about Sun Wukong and others, "A thunder mouth, a straight mouth, and a green-faced fang." There was a woman next to her, but she was oily and noodle. ”

Finally, when talking about women, the words used are very indecent, and it seems that the Buddhist products of the monks in this lama temple are really not very good.

Tang Seng explained again, and the monk invited a few monkeys in. After eating, everyone chatted. The lamas asked Tang Seng about the origin of the scriptures, and the other was greedy for the woman, and they all gathered in clusters and arranged under the lamp.

While Lao Wu damaged the lama, he also explained why the later monsters were able to eat the little lama smoothly, and the death was pitiful but not unjust at all.

The lama monk arranged for the monster to go to the palace of the king of heaven, and behind the grandfather of the king, he arranged a straw shop to rest.

The next day, Tang Seng was sick, "I got up in the middle of the night to relieve my hands, I didn't wear a hat, I thought it was the wind blowing." ”

Hey, Lao Wu is bad enough, this is obviously an allusion to Tang Seng who saw the beautiful goblin during the day, and his heart was crooked at night, so he caught a cold.

Three days later, Tang Seng actually shouted, "Wukong, I have been sick for the past two days, and I haven't asked you, the female Bodhisattva who lost her life, has anyone ever sent him some food to eat?"

Hehe, I really didn't guess Lao Wu's mind.

Tang Seng planned to write a letter to Tang King Li Shimin, the elder said with tears, "I wrote - the ministers and monks are the first three heads, and the long live mountain worships the holy king; Unexpectedly, Cao was in trouble on the way, and there was a disaster halfway through. Monks are sick and difficult to progress, and Buddhism is far-reaching. There is no life and empty labor, and the music is not sent today. ”

Even if Tang Seng had a cold, why did he feel so strongly? It shows that Tang Seng at this time still had some desires in his heart. Very depressed, what's so good about being a monk?

The monkey laughed at the master, and Bajie was busy and lively. The walker said, "Idiot is talking nonsense again! You don't know. Master is the second disciple of my Buddha Nyorai, originally called Elder Jin Chan, just because he despises the Dharma, there should be this great calamity. "Eight precepts said, "Brother, the master is not only contemptuous of Buddhism, but also relegated to the eastern soil, in the sea of right and wrong, in the field of tongue, entrusted to be a human body, vowed to go to the west to worship the Buddha and seek scriptures, and when he met a goblin, he tied up, and when he met a demon, he hung himself. He has suffered from all kinds of suffering, and he has also been sick, why do you call him sick again?" the walker said, "You know there, the master has never heard of the Buddha**, he took a nap, went down, and lost a grain of rice under his left foot, and came from the lower realm, he should have these three days of illness." Bajie exclaimed, "Like an old pig eating and splashing, I don't know how many years of illness it is!" The walker said, "Brother, the Buddha does not think of you sentient beings." You don't know. People clouds, 'On the afternoon of hoeing day, sweat drops fall into the soil.' Who knows that the Chinese food on the plate is hard work!' Master only has one day today, and tomorrow will be fine. ”

This paragraph is to explain why Tang Seng is sick. From the monkey's mouth, it can be analyzed that Wukong is very familiar with many Buddhist secrets, which proves that the monkey was a high-ranking figure in Buddhism in his previous life.

By the way, Lao Wu also buried a few words of Buddhism, fake benevolence, false righteousness, fake compassion. Jin Chanzi doesn't listen to the Buddha's **, so he has to be reincarnated and practiced. And because I stepped on a grain of rice, I had to be sick for three days. is talking about the ruthlessness of the Buddhist family, fortunately, the golden cicada did not step on the feet of Rulai, otherwise Tang Seng would not have been sick for a few years.

Tang Seng listened to Wukong's words and felt that the taste was wrong, so he changed the topic, in fact, he was really thirsty.

When the monkeys went to fetch water, they saw that the lamas were "all red-eyed and choked with sorrow, but they did not dare to cry out loud." Why Lao Wu wants to describe it like this, I don't quite understand.

It turned out that a few little monks had been eaten in the lama temple in the past few days, and the monks said, "Master, I don't know if the demon from the mountain is in this temple." We took two little monks to beat the bell and beat the drum at night, but we could only hear the bell and drum ringing, and no one returned. When I searched for it the next day, I saw the monk's hat and shoes thrown in the back garden, and the bones were still there, and the people were eaten. You stayed for three days, and six monks disappeared from my temple. Therefore, my brothers can't help but be afraid, and they can't help but not be hurt. Because I saw that your old father was noble, I didn't dare to say it, and I couldn't help but cry. ”

The last sentence is very suspicious. What does it have to do with monsters eating monks and Tang Seng getting sick?

Oh, got it. Lao Wu is continuing to map some details of the "Renyin Palace Change" during the Jiajing period (October 1542). Tang Seng was sick, which happened to correspond to Jiajing's coma for many days. So who this rat spirit reflects, it is not difficult to guess, it is among Jiajing's concubines. There is no doubt that Concubine Cao Duan and Concubine Wang Ning are two people, and from the back, they should be the combined image of the two women.

Jiajing almost died at the hands of the palace maid and was in a coma for a few days, and then moved to Xiyuan, and no longer cared about the court. At that time, Zhu Houxi reached the level of "palpitations and can't speak", but Jiajing's problem, the doctors knew about it, and no one dared to come forward. Only Xu Shen had the courage to "adjust the medicine, take the medicine at the right time, make a sudden sound from time to time, remove a few liters of purple blood, and then be able to speak." But later, although Xu Shen was rewarded heavily, he was scared to death. Because he gave the emperor what he drank at that time, that is, the fierce medicine, Jiajing's survival probability was only 25% at most, so this imperial doctor took a huge risk and couldn't let go for a long time. Or Xu Shen also knew some secrets in the emperor's inner palace, and was even more worried about it, and soon died of illness.

After a while, Jiajing got better. Zhu Houxi once asked the cabinet minister Xu Jie, "Ren Yin has changed greatly, and there are vain people in it." This is to say, Jiajing thought that there was a powerful ghost in the palace making trouble, so he asked Xu Jie, what should he do? Xu Jie's reply was that this powerful ghost was Concubine Cao Duan, who was wronged and let the queen take the opportunity to get rid of it. Then Jiajing believed it even more, so later the palace where the queen was located caught fire, and he didn't let others save him, so he burned the queen alive.

Insert a paragraph, Jiajing's first assistant at that time was Yan Song. Why didn't Jiajing ask Yan Song but Xu Jieli? Maybe he asked Yan Song, and it is estimated that Yan Song, a cautious guy, would not dare to tell the truth like Xu Jie. Then it can also be shown that Yan Song's degree of authoritarianism at that time was not as mysterious as everyone imagined. And why is Xu Jie so bold? Is it Geng Zhi? Bullshit! It was Xu Jie who saw that Jiajing was suspicious, so he just spoke his heart for the emperor.

Then this palace change, there must be a lot of unknown secrets in it. It is far from being as simple as a few palace maids to kill the emperor. Theoretically, the mastermind of this palace change should be Yang Jinying himself, if it was Wang Ningfei's mastermind, then Jiajing would generally be dead, and there would be no low-level mistake of strangling people with death buttons; and it would not be only palace maids involved, it is said that if one or two eunuchs come in, they can still strangle the emperor. Very suspicious, Caesar judged that the palace change itself was not complicated, but the follow-up was just an inner palace battle.

Jiajing treats eunuchs and palace maids very cruelly, which is very similar to Zhu Yuanzhang and Zhu Yunwen, and Zhu Houxi tortured and killed at least more than 100 palace maids. Then in the cold winter, if those teenage girls kneel on the ground outside in the middle of the night, holding banana leaves to catch the mist water, if the amount is not enough or accidentally spilled, they will be executed. Therefore, Yang Jinying and others couldn't bear it anymore and decided to kill the emperor. But how could a group of teenage girls be thoughtful? Therefore, in a hurry, they did not get Jiajing, but because they were afraid, some people retreated from the battle and betrayed their comrades-in-arms, resulting in failure.

Then as soon as the eunuchs sentenced them, they basically confessed. But the queen at that time was overjoyed, and while Jiajing was in a coma, she simply didn't do anything, and solved the problem of Wang Ningfei and Cao Duanfei, who usually didn't look down on her.

The six lamas that Journey to the West now says are actually mapping the dozen palace maids who were executed by Ling Chi.

Still, things are suspicious. It is understandable that the queen solved Concubine Cao Duan, because Concubine Cao Duan is quite favored. Then why do you have to clean up Wang Ning's concubines?

Judging from the description of the rat spirit in Journey to the West, it is suspected that this Wang Ning Concubine is not very favored, and the emperor usually does not treat her. Otherwise, why would the queen think that this concubine, who was not favored by Jiajing, was the mastermind, and sure that this Wang Ning concubine had a handle in the hands of the queen.

If you want to know what happens next, please listen to the next nonsense.