readx; Now let's talk about wood, that is, Zhu Bajie. Pen, fun, pavilion www. biquge。 info

In the eighth episode of Journey to the West, Wu Neng appeared for the first time.

Guanyin Bodhisattva was about to ride the clouds over the mountain, but he didn't realize that the wind was rising, and another demon flashed. He was born very dangerously, but when I saw him, he was covered with a dirty lotus canopy and his mouth was hanging, and his ears were like a fan showing golden eyes. The fangs are as sharp as a steel file, and the long mouth is open like a brazier. The golden helmet is tightly tied to the cheek band, and the silk tapered python retreats from the scales. Holding a nail palladium dragon probe claw, waist shoulder bow moon half wheel. Rectify the prestige and bully the Tai Sui, and the high ambition is overwhelming.

Although Zhu Bajie looks ugly, he wears a golden helmet and armor, holding a nail rake and carrying a bow and arrows. There is a doubt here, that is, where did the old pig's head blade come from?

Judging from the dialogue between Bajie and the Bodhisattva, "I am not a wild pig, nor am I an old man, I am originally the marshal of Tianpeng in Tianhe." Just because I teased Chang'e with wine, the Jade Emperor beat me with 2,000 hammers and degraded me to the mortal. A spiritual innocence actually came to take away the reincarnation, unexpectedly on the wrong path, cast into a sow's womb, and became like this. It was I who bit and killed the sow, but I killed the herd, and occupied the mountain farm here, eating people to live. Unexpectedly bumped into the Bodhisattva, hoping to pull out the rescue. "Bodhisattva Dao," "What is this mountain called?" and "Monster Dao," "It's called Fuling Mountain." There is a cave in the mountain called Yunzhan Cave. There was originally a second sister in the cave, and when he saw that I had some martial arts, he recruited me to be a parent, and he called me a reverse gate. In less than a year, he died, and I used all the belongings of a hole. In this day, there is no one to support himself, just to eat people and wait for him to live. The Bodhisattva of All Hopes forgives sins. ”

Bajie was originally a canopy, saying that it was a teasing of Chang'e and was degraded, this statement is suspicious, the biggest evidence is that in the eighty-fifth chapter of Journey to the West, Bajie smiled at the leopard spirit of the king of Nanshan, "My son, you don't know your pig ancestor!" Come forward and say to you - the giant mouth fangs are powerful, and the Jade Emperor has ascended to me Tianpeng handsome. In charge of the 80,000 soldiers of Tianhe, the heavenly palace is happy and comfortable. Just because he was drunk and played Gong'e, he sold the hero at that time. A mouth arched down the bullfighting palace and ate the queen mother's lingzhi dish. The Jade Emperor personally hit two thousand hammers and demoted me to the three-day realm. Teach me to aspire to raise the original god, but there are monsters below. is getting married in Gaozhuang, and his life is low and his grandson is here. He was lowered by him under the golden rod, and bowed his head before bowing his head. Carrying a horse and carrying a bag to do tamping work, in his previous life, he had less Tang monk debts. The original surname of the iron-legged Tianpeng was pig, and the legal name was changed to Zhu Bajie. ”

It is very illustrative of some problems, especially to prove that the words of the Eight Precepts are very watery. "A mouth arched down the bullfighting palace and ate the queen mother's lingzhi vegetables", this statement is purely the old pig's indiscriminate boasting, which is to scare the monsters. "Just because he was drunk and played Gong'e, he sold the hero at that time", which is precisely implying that he was involved in the battle between Taishang Laojun and the Jade Emperor, and was used as a gun.

And when Gao Laozhuang was fighting with the monkeys, he said, "The siege of Guanghan is not ventilated, and it is difficult to escape without a way to advance or retreat." But the gods have taken hold of me, and the wine is not afraid in my heart. Escort to Lingxiao to see the Jade Emperor, and ask Cheng Cheng to be executed according to the law." This description is reasonable, the old pig has been caught, how can he continue to "bow down the bullfighting palace with one mouth and eat the queen mother's lingzhi vegetables" on the way?

It shows that there are some contradictions in the description of the Eight Commandments, which is to remind everyone that there is an article here.

In addition, since Bajie is "a spirit of truthfulness, he actually came to take away and reincarnate", which means that the old pig's head weapon cannot also drill into the sow's belly with the soul. As far as the character of Bajie is concerned, it's okay to say that he was dressed in clothes, and he may have snatched it from the monster next to him after reincarnation. However, the nail rake is not a mortal thing, it is an artifact of the heavenly court, although it can change at will, but it can't fly to the world with a soul, right?

But the old pig then said about the second sister Mao, and a reasonable explanation can be drawn.

Our earliest guess will not be wrong, Zhu Bajie is a disciple of Taishang Laojun (at least a confidant). But he was sold by Lao Jun's design, and he was involved in the battle at the upper level of the heavenly court, and he bumped into the Jade Emperor's good thing of molesting Chang'e, but fortunately, someone pleaded for mercy, so he was demoted to the lower realm.

This Taishang Laojun has obviously reached a preliminary agreement with the Buddhist family through Tai Bai Xing, otherwise how could he have managed to hand over the nail rake to the old pig in the lower realm? That plan was not sent by the Jade Emperor to drop it, only it was possible that the second sister Mao gave it to Bajie, and by the way, she also gave armor or something.

The armor, especially the bow and arrow, given by the second sister Mao, proves that this is a thing from the Moon Palace. Where did the second sister Mao get the nail rake, it must have been entrusted by Taishang Laojun to transfer it to Bajie. The second sister Mao (I know from the ninety-sixth time, this second sister Mao is actually the second sister of the moon rabbit, that is, the fairy of Chang'e) promised each other for a year, and gave the old pig a lot of good things, which just shows that the fairy of Nishang is indeed grateful to Bajie (or has already been in love when the old pig is the marshal of Tianpeng), it is not that Zhu Bajie once used to force himself to fight and tease himself, so he took the nail rake entrusted by Taishang Laojun, accepted the instruction of Tai Bai Xing, and with the acquiescence of Taiyin Xingjun, he was willing to go to the lower realm for a day to repay the benefactor (love).

In fact, this second sister Mao (Nishang Fairy) reflects Zhu Di's queen Xu, and is the daughter of Xu Da, the founding hero.

According to the history of the Ming Dynasty, the ancestor of the Ming Dynasty, the Empress Xu, and the eldest daughter of Zhongshan Wangda. Young chaste and quiet, good at reading, called female students. When Taizu heard this, he summoned him and said, "I am with Qing, and I am clothed." Those who are in agreement with ancient monarchs and ministers are married at the rate. Qing has a daughter, and she is matched with my son. ”

In 1376, she was canonized as the princess of Yan, the Battle of Jingnan broke out, Zhu Yunwen's general Li Jinglong besieged Beijing, when Zhu Di went to Daning, Beijing was defended by Zhu Gaochi, Xu saw that there were too few soldiers who could fight in the city, so he encouraged the daughters-in-law of the generals to put on armor and participate in the defense of the city.

This corresponds, Zhu Bajie's outfit (except for the nine-tooth nail rake) is basically the Moon Palace weapons and equipment provided by the Nishang Fairy.

After Zhu Di became emperor, Xu became the queen. Empress Xu often advised the emperor to let the people live and work in peace and contentment, and advised her husband to practice the benevolent government of Guangbu.

Zhu Di planned to mourn Xu Zengshou after his death, posthumously named the Duke of Dingguo, and ordered his son Jingchang to take the title. Empress Xu insisted on opposing it, but Zhu Di insisted on her own opinion.

Empress Xu once imitated the ancient texts and wrote "Internal Training" and "Book of Persuasion", which were passed down to future generations.

He died in 1407, and Zhu Di never had a queen.

Let's talk about the two ends of the Tai Bai Xing snake and rat, they must be desperately trying to curry favor with the people in power in the heavenly court and the Buddhist family, knowing the plans of Rulai, knowing the intentions of the Taishang Laojun, and perfunctory to the Jade Emperor, so he vigorously helped. However, in order to fight against the Jade Emperor, Taishang Laojun did not hesitate to form a temporary alliance with Buddhism, and entrusted the nine-toothed nail rake to Bajie. However, Taishang Laojun and Rulai both have ghosts in their hearts, but they tacitly understand it.

Zhu Bajie began to be in the dark, only thinking about changing his situation, so he agreed to the Bodhisattva to become a monk, but it was on the way to learn scriptures (mainly in Jindou Mountain and the daughter country) that he gradually understood many of the reasons for the past. In Jindou Mountain, Lao Jun came forward in person, but he pretended to be a blind man, and he was embarrassed to face Lao Zhu directly.

But Lao Wu's true meaning is that Bajie reflected Zhu Biao when he was marshal of the canopy, and after he was reincarnated, he alluded to Zhu Di.

Zhu Biao, the eldest son of Zhu Yuanzhang, was the father of Jianwen Emperor Zhu Yunwen from 1355 to 1392. When Zhu Yuanzhang was still the king of Wu, Zhu Biao was the son of the world and studied under Song Lian. In 1368, he was made the crown prince, but died of illness in 1392, dying in front of Zhu Yuanzhang.

Zhu Yuanzhang had high hopes for Zhu Biao, and in 1377, he ordered that the affairs of the court should be copied to the prince, and Zhu Biao's handling opinions and recitals were sent to the emperor.

In 1389, Zhu Yuanzhang said to Zhu Biao, "The mountains and rivers in the world are only Qin's land is dangerous, and you go to the province to view the customs and comfort the Qin fathers and children." So, he was sent to the governor of Shaanxi.

After Zhu Biao arrived in Shaanxi, he estimated that he was not accustomed to the water and soil, and later returned to Nanjing. But he fell ill, and still wrote about his affairs in Shaanxi, including the plan to build a capital in Qindi. However, unfortunately, Zhu Biao died in 1392. Zhu Yuanzhang was grief-stricken, and the ceremonial officer came to inquire about how to prepare for the funeral, and Lao Zhu said that it would be another day. The emperor was reluctant to take off his mourning clothes, and only after being reminded by the ceremonial officer did he go to the court to govern.

According to the history of the Ming Dynasty, Zhu Biao was friendly and loving, and his benevolent nature was also. He helped the kings of Qin, Zhou, and Jin many times, as well as Zhu Wenzheng, Li Wenzhong, and Mu Ying, because Zhu Yuanzhang was too strict with them.

Zhu Biao's teacher Song Lian, in 1380, because his grandson Song Shen and Hu Weiyong had a good relationship, he was executed by Zhu Yuanzhang's whole family. Fortunately, the queen and the prince interceded vigorously, so they were demoted to Maozhou.

There may be a poem handed down, "Song of the New Moon", Yan Ling lost his fishing hook last night, who moved to the head of Bifeng. Although there is no reunion elephant, there is also clear light in Kyushu.

I still remember that in the thirty-sixth chapter of Journey to the West, Zhu Bajie wrote a poem, "I will be reunited soon after I am missing, it seems that I was not born perfect." I think I have a big belly when I eat, and I take the bowl and say that there is sticky salivation. He is clever in cultivating blessings, and I am stupid and stupid. I said that you have learned the scriptures and completed the three paths, and you shook your head and went straight to the sky!"

From this, Lao Wu expressed his regret for Zhu Biao through the mouth of the old pig, which can be seen.

Regarding Zhu Biao's wild history, I will not mention it again.

He also went on to analyze the Bodhisattva's ignition of the old pig and flickered into the sand gate.

The Bodhisattva said, "The ancients said, if you want to have a future, don't do it without a future." Since you have violated the law in the upper realm, you have not changed your murderous heart and injured your life, but you are not punished for both crimes?" It's better to catch a pedestrian and eat his mother with a fat and greasy one! What do you care about two sins and three sins, a thousand sins!" The Bodhisattva said, "If a person has a good intention, the heavens will follow it." If you are willing to return to the right fruit, you will have a place to nourish yourself. There are grains in the world, and we can do everything we can to help the hungry, why do you eat people to survive?" the monster heard this, like a dream, and saluted the Bodhisattva, "I want to be righteous, but I am guilty of the heavens, and I have nothing to pray for!" The Bodhisattva said, "I received the Buddha's decree and went to the East to find the scriptures." You can be an apprentice with him, and go to the west to redeem your sins, and discipline you out of the plague. The strange man said, "I wish to follow, I wish to follow!" The Bodhisattva took the ordination with him, pointed to his surname, and gave him the surname Pig, and gave him the Dharma name, which was called Pig Wuneng. So he received the order to return to the truth, fasted and kept the vegetarian, cut off the five meat and three disgusts, and waited for the person who learned the scriptures.

At this time, the mapping relationship after Zhu Bajie was demoted to the lower realm has already become Zhu Di. No wonder "bite and kill the sow, but the group of people can die, occupy the mountain field here, and eat people to live", Zhu Di did something similar, "robbed" Zhu Yunwen's throne and killed many virtuous ministers.

Zhu Di was the fourth son of Zhu Yuanzhang, born in 1360, but along with his six brothers, he only had an official name in 1368, was named King Yan in 1370, and was fiefdomed in Beijing in 1380.

In 1398, Zhu Yuanzhang died and was succeeded by Zhu Yunwen. Because he was worried that the imperial uncles would make trouble with their large number of soldiers and horses, they began to cut the feudal domain at the suggestion of Qi Tai and Huang Zicheng. So the kings of Zhou, Xiang, Dai, Qi, and Min were all convicted, and Zhu Di pretended to be crazy, and at this time, his son was still in Nanjing (the sons of the kings wanted to send Zhu Yuanzhang to mourn) as a hostage, so he was able to confuse Emperor Jianwen.

In the first half of the second year, Zhu Yunwen ignored the strong opposition of Qi Tai and **** Zu, and under the advice of Xu Zengshou and Huaiqing Princess Wang Ning, Huang Zicheng's attitude did not matter, and he returned the third son of King Yan to return to Beiping.

In July, Zhu Di, the king of Yan, in accordance with the "Ancestral Training", "there are no righteous ministers in the court, there is treachery and evil inside, and the soldiers must be trained to fight against it, and the evil on the side of the Qing monarch" was in the name of Yao Guangxiao, a military advisor, and Zhang Yu, Zhu Neng, and Qiu Fu, and the main generals Zhang Yu, Zhu Neng, and Qiu Fu, launched the "Fengtian Jingjing" campaign.

In the same month, Zhu Di sent Zhu Neng to lead his troops to take Jizhou, Zunhua, and Miyun in the east, and Zhu Di personally led Ma Yun and Xu Xiang to attack Juyongguan and Huailai. At this time, the surrounding areas of Beijing basically fell under Zhu Di's control.

In August, Zhu Yunwen sent Geng Bingwen on a northern expedition, arrived in Zhending on the 12th and divided his troops into the surrounding states and counties. However, Zhu Di's Yan army attacked Xiongxian on the night of August 15, and soon occupied Juzhou; on the 24th, the Yan army seized Wuji; on the 25th, the Yan army attacked Zhending, Geng Bingwen held on, and Zhu Di failed to attack the city for three days and returned to Beijing.

In September, Zhu Yunwen used Li Jinglong as the commander to command 500,000 troops and marched into Hejian.

On September 28, Zhu Di's army made a detour to prepare to attack Daning, outwitted it on the 13th, and plotted against the Duoyan Sanwei cavalry and the Daning Guard; on the 16th, Zhu Di returned to Beijing.

During this period, Li Jinglong attacked Beijing, and Zhu Gaochi, Empress Xu, and Yao Guangxiao held on. On November 5-8, Zhu Di led the Yan army back and defeated Li Jinglong.

In December, Zhu Di occupied Liaodong.

In April 1400, Zhu Yunwen re-ordered Li Jinglong to command 600,000 troops to attack Hejian. On the 24th, the two armies fought at the Baigou River, and as a result, Li Jinglong was defeated and retreated to Dezhou.

In May, the Yan army launched a further offensive, and Li Jinglong retreated from Dezhou to Jinan, but was defeated by Zhu Di under the city. However, the Yan army also failed to capture Jinan, and returned to Beijing after March.

On October 25, the Yan army successfully attacked Cangzhou.

In November, the Yan army attacked Dongchang, but was defeated in December and withdrew on the 27th.

On February 16, 1401, Zhu Di went south again. On the 22nd, the Battle of Jiahe broke out, and the Yan army was victorious.

In leap March, Zhu Di's army conquered Gaocheng and marched to Daimyo.

In April, Zhu Di rejected Emperor Jianwen's request for an armistice, and the war entered a stalemate.

In December, Yao Guangxiao proposed, and Zhu Di agreed, and the strange soldiers went south to Nanjing.

On the first day of March 1402, Zhu Di led his army to attack Suzhou, Anhui.

On April 14, the two sides fought at Xiaohe, and the Yan army was defeated.

On April 27, a great battle broke out between the two armies at Lingbi, and Zhu Di won.

After that, the guards all the way to the north descended one after another, and on May 7, the Yan army arrived in Luzhou. On the 18th, Yangzhou was conquered. Soon Gaoyou, Tongzhou, Taizhou, and Yizhen were lost, and the Yan army crossed the river.

Emperor Jianwen issued an edict on 20 May to "sin himself"; on 22 May, he negotiated peace, with the Yangtze River as the boundary, but Zhu Di did not allow it.

On the first day of June, the obstacle to crossing the river was cleared.

In the second year of junior high school, Zhu Di successfully crossed the river from Guazhou, and later occupied Gaozi and Zhenjiang.

On the eighth day of the first month, the Yan army arrived at Longtan outside Nanjing.

On June 13, the Yan army arrived at the city of Nanjing, Li Jinglong, the defender of Jinchuan Gate, surrendered, and Zhu Di entered the city through Jinchuan Gate.

On June 17, Zhu Di, the king of Yan, ascended the throne.

Zhu Di intends to kill the list of "traitorous ministers", Huang Zicheng, Qi Tai, Chen Di, Fang Xiaoru, Lian Zining, Huang Guan, Hu Yan, Zou Jin, Wang Yu, Guo Ren, Lu Zhen, Hou Tai, Violent Zhao, Zheng Ci, Huang Fu, Zhang Wei, Mao Taiheng, Chen Jizhi, Dong Yong, Zeng Fengshao, Wang Du, Gao Xiang, Wei Mian, Xie Sheng, Yin Changlong, Song Zheng, Zhuo Jing, Wang Shuying, Ju Jing, **** Zu, Tie Xuan, Zhou Shixiu, Yao Shan, Gan Lin, Zheng Gongzhi, Ye Huizhong, Wang Jin, Huang Xifan, Chen Yanhui, Liu Jing, Cheng Tong, Dai Deyi, Wang Liang, Lu Yuanzhi, Mao Dafang, Hu Zizhao, Han Yong, Ye Xixian, Cai Yun, Lu Zhen, Niu Jingxian, Zhou Xuan, etc.

Because Wang Yu, Zheng Ci, Huang Fu, and Yin Changlong were exempted from their crimes, Zhu Di spared the sins of Zhang Shen, Dong Lun, and Mao Taiheng.

On the first day of the seventh month, Zhu Di ordered the blocking of the Jianwen Emperor's year name, "revised" the history, and included the period 1399-1402 in the 32nd to 35th year of Hongwu, and the second year was set as the first year of Yongle. It was not until 1595 that the Wanli Emperor issued an edict to "restore" the true history.

In September, Zhu Di ordered landless households in Shanxi Province to move to Beijing.

On the thirteenth day of the first month of 1403, Zhu Di changed Beiping to Beijing.

On June 15, 1405, Zheng He and Wang Jinghong went to the West for the first time. There were 27,800 men in total, and 208 ships of all sizes (the largest was 44 zhang long and 18 zhang wide, followed by 37 zhang long and 15 zhang wide). During the Yongle period, Zheng He went to the West a total of 6 times.

In 1407, the "Yongle Canon" was completed, and Zhu Di personally wrote the preface to this book. In 1403, Zhu Di asked Xie Jin to preside over the compilation of the "Literature Dacheng", and later appointed Yao Guangxiao, Liu Jichi and Xie Jin to re-edit it, which lasted five years to complete, and was renamed "Yongle Dadian", with a total of 22,211 volumes and 11,905 volumes (the original of "Yongle Dadian" was missing in the last years of Chongzhen, and the copy was found in the Kangxi period, but there was a shortage of more than 1,000 volumes.) Later, there were fewer and fewer, and finally there were less than a thousand copies left).

In the same year, in view of the fact that many people wanted to be monks, Zhu Di reiterated that the ancestors had already made a custom, and they were allowed to become monks only when they were more than forty years old. So he ordered more than 1,000 fake monks to be assigned to the army.

In 1409, Zhu Di ordered Qiu Fu to lead 100,000 elite cavalry to the north to invade Mongolia. However, on the 15th of August, the whole army was annihilated, and the emperor was furious and decided to take the expedition in person.

In 1410, Zhu Di's Northern Expedition had many small victories, but he had to be a teacher because of the weather.

In 1414, he went on another northern expedition to Warat.

In 1417, Zhu Di personally wrote the preface to the "Legend of the Divine Monks", and in the same year, the emperor sent a warning to the monasteries in various places, requiring them to abide by the rules and regulations, and violators would be punished. Because at that time, there were many places that privately built nunnery nunnery, monks and nuns mixed together, or this year, someone offered the emperor a golden pill, but Zhu Di said, "This is a demon, let him eat it himself, and destroy his Dan prescription." ”

From here, it can be seen that Zhu Di's attitude towards monks and monks. Therefore, Lao Wu's arrangement of Zhu Bajie did not look like a monk at all. Zhu Yuanzhang, like Zhu Di, seems to believe in Buddhism on the surface, but in fact, it is just to show that he is a "good person" and use Buddhism as a tool. When it is time to make a move, these two emperors are addicted to murder, and they are not merciful to monks and nuns.

In August 1420, Zhu Di moved the capital to Beijing. In the same year, the Dongchang spy organization was set up in the north of Donghua Gate, and the eunuchs of his cronies served as the commanders of the Dongchang.

In 1422, Zhu Di went on another northern expedition.

In 1423, it was still a northern expedition, but the enemy fled and had to return in vain.

In 1424, Zhu Di's last northern expedition. On the way back to the teacher, he died in the Yumu River, and the temple name was Taizong, and the temple name was changed to Chengzu in 1538.

Ming Shi praised and said, "Emperor Wen is a young soldier, according to the place of the swallow-shaped victory, the building of the Wen is weak, the long drive is introverted, and there are all over the world." After ascending the throne, he practiced frugality, and the flood and drought came to an end, and there was no shelter. Knowing people and being good at their duties, the surface and the inside are insightful, and the strategy of the martial arts is the same as the ancestors. The six divisions have come out repeatedly, and the dust in Mobei is clear. By the end of the year, Weide was served, and those who paid tribute died in thirty countries. The width of the fall is wide, far away from the Han and Tang dynasties. Success, success, excellence. However, at the time of removal, it is perverse, and the shame can be concealed. ”

Ming Shi's evaluation of Zhu Di is quite objective and fair.

Let's continue to analyze Zhu Bajie, and when it came to the eighteenth chapter of the book, Tang Seng and Wukong came to Gao Laozhuang. At this time, Zhu Bajie also joined the Gao family three years ago and "married" Gao Cuilan. At this time, the mapping object of the old pig was replaced by Zhu Youji.

Looking carefully, Zhu Bajie has changed his image at this time, and even his temperament has changed greatly.

With a black face and short hair, a long beak and big ears, he wears a collar of blue and blue shuttle cloth and a flower cloth handkerchief. The monster didn't know the truth or falsehood, walked into the room, hugged Gao Cuilan (Wukong changed), and wanted to kiss him. The walker smiled secretly, "I'm really going to get old Sun Mi!" Even if you take it, holding that weird long mouth, it's called a small fall. Rushing out of bed. The monster got up, leaned on the side of the bed and said, "Sister, why do you blame me a little bit today?" I think I'm late?" The walker said, "Don't blame, don't blame!" The demon said, "If you don't blame me, why do you throw me for this fall?" The walker said, "Why do you hug me and kiss me like such a little family?" Because I am a little uncomfortable today, if I am always good, I will get up and open the door and wait for you. You can take off your clothes and go to sleep. "I don't understand what it means, so I'm going to undress. The walker jumped up and sat down on the net bucket. The monster still came back to the bed and touched it, but he couldn't touch anyone, and cried out, "Sister, where are you going? ”

If Zhu Bajie is not ugly, he is simply a simple and honest husband.

It can be seen from the dialogue between Bajie and the walker that Bajie is very good to the Gao family, and the relationship between husband and wife is still good. The most important thing is that Gao Cuilan should not dislike Bajie (of course, marry a pig with a pig).

So why was Gao Cuilan sad before? Let's read how it was described in the book first.

The daughter recognized his father's voice, so she replied weakly, "Daddy, I'm here." "When the walker flashed his golden eyes and looked carefully into the dark shadows, you said how did he look like? A piece of blue heart is still the same, very delicate and decadent. Sakura's lips were completely devoid of qi and blood, and her waist was bent and bent. Frowning, light eyebrows, thin and timid, and low voice.

He came and saw Elder Gao, grabbed him, hugged his head and cried. "Don't cry, don't cry!" I ask you, where did the monster go?" the woman said, "I don't know where to go." At these times, the morning will go and the night will come. Clouds and fog, I don't know where to go back. Because he knew that his father was going to get rid of him, he was always on guard, so he fainted. ”

Sakura's lips were completely devoid of qi and blood, and her waist and limbs were bent and snuggled. frowning, frowning, thin and timid, and low in voice", there is a lot of article in this.

Why does it seem that there is a lack of qi and blood, and she is worried and weak? Why do you want to describe "the waist and limbs are bent and snuggling"? Obviously, Miss Gao is pregnant, but Bajie doesn't know it. Gao Cuilan knows that her husband is a monster, what will be the situation of the child in her belly?

Fortunately, the monkey came and rescued Gao Cuilan. Although the story of the future is not said, the Gao family should still give birth to the child smoothly, after all, it is the heir.

Then Gao Cuilan reflects Zhu Youji's wife, Empress Zhang, and Ming Xiaozong dotes on her very much. She was also very kind to her two younger brothers and her father, and posthumously named her father-in-law Zhang Luan as the Duke of Changguo, and her brother-in-law Zhang Heling as the Marquis of Shouning and Zhang Yanling as the Marquis of Jianchang.

Empress Zhang gave birth to two sons and a daughter, but only Ming Wuzong Zhu Houxie survived.

The second Zhang is used to fooling around, Empress Zhang protects her shortcomings, and the emperor also maintains it more. We've said that before, so let's not say more.

Ming Wuzong has no descendants, and the throne can only be handed over to his cousin Zhu Houxi. Emperor Jiajing didn't like Empress Dowager Zhang, after all, she was not her own mother, but her aunt.

In the end, Empress Dowager Zhang passed away very lonely, and even the funeral was treated hastily.

Empress Dowager Zhang's greatest achievement was to design and eradicate Jiang Bin, but it couldn't change Jiajing's attitude towards her.

The ministers respected the Empress Dowager Zhang very much, so when the two Zhang committed crimes, Jiajing wanted to pick up the trouble, they all stood up to admonish. Of course, Emperor Jiajing won in the end, and after the death of Empress Dowager Zhang, Zhang Yanling was slaughtered, and that Zhang Heling died in prison a few years ago.

Zhu Youzhu said a lot about it, so I won't add it.

So this Bajie, in fact, Lao Wu hates it so much that his teeth itch (you see that Wu Neng has turned the pig's fetus, the monkey often shaves the old pig's ears, and the master and apprentice have all the dirty and messy work along the way, and they know how to eat and eat, so they understand). The biggest problem is mainly because of Zhu Di, Xie Jin and Fang Xiaoru ended up very miserably, and the same was true for Jingqing later.

Fortunately, there is still a Zhu Youzhu in the Zhu family's wooden generation, and this emperor has to say that it is okay, so Bajie finally became a messenger of the pure altar, but it only became a positive fruit (Tang Seng, Wukong and even Sha Seng have also become a great job and a positive fruit, of course, Yulong is also a positive fruit, but Zhu Jianshen, the emperor, is honest, it is indeed impossible to take it), but the old pig was not satisfied with this result, but if he came to a few perfunctory words, without waiting for Bajie to express his position again, he quickly added the seal of Sha Seng and put it aside.

The most annoying and happy thing is that Bajie later ate and drank a lot ********, but Rulai used means to make the old pig eat a lot later. Although it is understandable to say that it is a positive result, the irony is still very heavy.

In fact, Lao Wu's treatment of Zhu Bajie was a bit excessive, but who made the old man and Li Chunfang both Confucians.

That's all there is to say about the old pig, and next time I'll start talking nonsense about the holy monk.