Chapter 29 The five elements have mutual restraint, and no one is to blame for grievances

So in the last book, it looks like it is simple, it is to kill a few bandits, and it is also a superficial reflection of Zhu Yuanzhang's suppression of the Jiangnan rebellion. But there are actually a lot of incomprehensions in it, why did Lao Wu say this irrelevant little thing, there must be some secrets in it.

The description of the robbers in front of the road, as well as the description of the old man and his wife and daughter-in-law, is very strange and feels very strange. In context, it seems that a clue has been found. It seems that after Lao Wu continued to map the restoration of Nangong, those so-called heroes began to toss blindly.

Then we know that Ming Yingzong naturally wants to be a hero, so one of them is named Yang Shan, who is named the secretary of the Ministry of Rites.

This guy was when Zhu Di and Zhu Yunwen competed for the throne, and he became a petty official with the merit of defending the city, and later Zhu Di became the emperor and was named the prelude to Honglu Temple. Because Yang Shan looks burly and magnificent, and his voice is loud, he is favored by Zhu Di and slowly rises to the right temple.

Later, Renzong ascended the throne and became the secretary of the temple. But when he was impeached in the sixth year of Ming Xuanzong, there was a Zhang Pu who lived in the same cell as him. When the two were chatting, Zhang Pu suddenly said that his family had an anthology written by Fang Xiaoru. A month later, the two were released from prison, but the official was gone. At this time, Yang Shan remembered that he borrowed Fang Xiaoru's book from Zhang Pu, but went to secretly play it to the emperor.

We know that this Fang Xiaoru is an upright Confucian, and he doesn't look down on Zhu Di at all, he protects Emperor Jianwen. Later, he was killed by Zhu Di, and the book he wrote became **. Ming Xuanzong is Zhu Di's grandson, Fang Xiaoru had not been rehabilitated at that time, and in the end it was Emperor Wanli who restored his reputation.

Yang is good at making meritorious contributions, Zhang Pu was sentenced to death, and he was reinstated. Later, his son committed an accident and gave Wei Yuanwei to the guard, but he was not implicated, but on the contrary, he also became the left attendant of the Ministry of Rites.

When the Tumubao changed, he followed Ming Yingzong together, and this old boy had a big life and ran back to Beijing by luck. After Ming Dynasty Zong ascended the throne, everyone was in the court room to discuss how to congratulate the new emperor, Yang Shan suddenly cried, where is the emperor? As soon as everyone heard this, they didn't get their wish.

Later, Dai Zong sent someone to Wara to discuss, but this Yang Shan actually fooled Ye Xian, and he welcomed Ming Yingzong back. Because he spent the money in place, the court did not condemn him. Soon, the ministers were ready to discuss the New Year's Day celebration, and Yang Shan said, "The emperor is not congratulated, and we congratulate Shenma?"

In the sixth year of the Ming Dynasty, Yang Shan planned to retire, but the emperor did not agree.

Later, the restoration of Nangong also had a leg of this guy. Zhu Qizhen was executed to death by Yu Qian, and he still has his number one. Relying on merit, he asked for an official for his son, and sold officials to take bribes. Finally, Shi Heng and the others couldn't stand it with jealousy, so they said bad things about him to Ming Yingzong. After a long time, it loses ground.

Soon Yang Shan died of old age, his descendants inherited the title, and his grandson Yang Wei also married a princess.

But this Yang Shan, who can speak well, doesn't really learn much. He is also good at slapping horses, and has flattered Wang Zhenshiheng and others.

So in the last book, the bandits and their families actually reflected Yang Shan's family. We see that Lao Wu's views on Yang Shan are quite contradictory, and this Yang Shan is also very desirable. Yang Shan's allegiance to Ming Yingzong has always been unchanged, and on this basis, Lao Wu let him go, but he lost a lot of Lao Yang's family and descendants.

I also continue to read books, which is exactly what is the case, the heart is fierce and unfamiliar, and it is difficult to achieve the Tao without a position. But when we carefully understand Lao Wu's words, in fact, I know that I know that if he is Jindancheng!

But he said that Sun Dasheng had found a reason for himself, and thought to Tang Seng a few, "Let's go, let's go, let's go! I'll go to see my master, and it's still a positive result." ”

In fact, the monkey knew that he had reached this point and that the thief ship had been in trouble. Whether it is others or oneself, it is difficult for anyone to accept it if they go anywhere else. You have to be a monk ringing the bell and reciting the scriptures, so how can you continue to stay in the scripture-learning team?

The monkey then pressed the head of the cloud and went straight to the Sanzang horse to stand and said, "Master, forgive the disciple for this! I dare not commit murder in the future, and I will be taught by the master one by one, and I must protect you to go to the west." ”

Monkey, this is a part of the idea that is going to be wronged. It's a pity that the monkey came at the wrong time, Tang Seng is angry, the best way is to calm down first, but the monkey's temperament is a quick temper, calm down, how long to calm down, it is estimated that it will be at least ten days and half a month, too long, Wukong can't wait.

Sure enough, Tang Seng saw it, and he didn't agree, he turned it upside down, recited it more than 20 times, and poured the Great Sage Mantra to the ground, and the hoop was trapped in the flesh for an inch to a depth before he stopped and said, "If you don't go back, why come and pester me again?"

The walker only taught, "Mo Nian, Mo Nian! I have a place to live, but I am afraid that you will not be able to go to the west without me." This is the truth, in fact, everyone agrees, but saying it at this time is tantamount to adding fuel to the fire. The Bajie sand monk refused to intercede, and didn't take our brothers as a poon choi, so they all watched coldly.

Sanzang said angrily, "You cunning beast killed and killed me, and you really don't want you now! I can't go, I won't do your business! Hurry up, go quickly! Later, I recited the mantra again, and this time I will never stop talking, and I will pull out all your brains!"

Sure enough, the more you talk about it, the worse it gets. The pain of the great sage was unbearable, and when he saw that the master did not return to his heart, he had no choice but to drive the somersault cloud again, rise in the air, and suddenly realized the truth, "This monk has lost my heart, and I will tell Guanyin Bodhisattva to go to Putuoya." ”

At this time, the monkey thought too much, saw through a lot of things, and figured out a lot of mind. It's time to be true to yourself again, the heart of the great sage is firm to completely separate from the shape of the center, no longer the two ends of the head and the mouse, and the left and right are not monkeys.

At this time, Wukong already had a rough overall plan in his heart. First give Tang Seng the last chance for Buddhism, a step, if it is completed, he will still follow Tang Seng to the west; otherwise, he will start the next step of the action plan, at that time the teacher is famous, the Buddha can't say anything, and finally has to send himself back to the team. And the Great Sage had already thought that Tang Seng would not seize this opportunity, and he did not expect this opportunity to work, but he still had to salute before he soldiers.

Good sage, distraction and dual-use, in fact, he sent a monkey clone with no hair to see the Bodhisattva, but he himself was stranded near Tang Seng.

The doppelganger went to the South China Sea, and he went to let the Bodhisattva see a witness, and Guanyin couldn't tell the difference anyway. When the good fortune boy made a joke, the walker was full of sullenness, so he changed his face and reprimanded him.

The Bodhisattva called, and the walker saw the Bodhisattva, fell down and bowed, and couldn't stop the tears from pouring out, crying loudly.

This time the monkey cried the most so far, but it was half-fake and half-true.

We return to the front of the book to see, the monkey's tears. Only analyze the real tears, the cold tears of the wind and smoke are not considered, and all the tears of fake acting are not counted.

The first time was when the monkey had not yet learned the arts, because he was afraid that he would die, he fell into tears;

The second time was when Patriarch Su Bodhi drove away the monkeys, because he was not willing to give up his teacher's kindness, his eyes were full of tears;

The third time was after three dozen white bone spirits, Tang Seng recited a mantra to drive away Wukong. At that time, the monkey was miserable, but he endured it and did not cry, but choked tears;

The fourth time, it was the first time I left the scripture learning team, and I remembered my master Tang Seng, and I couldn't stop the tears on my cheeks;

The fifth time was in front of the Dragon Cave in the Dragon Mountain, because he had to kneel the old demon fox in order to learn the scriptures from Tang Seng, and when he was distressed, he burst into tears;

The sixth time, it was in Jindou Mountain that the green cow essence took away the money stick, and the tears in the eyes of the shuttle shuttle were not able to prosper without the main staff, but in fact, the money was gone, and the green cow could not be beaten, and it was a helpless and unwilling tear;

The seventh, now the tears, are half-truths and half-truths;

In the future, there will be times when there will be tears, basically the master let the monster catch, and he can't beat others, so he sheds tears of sadness, grievance, unwillingness, worry, complaining, helplessness, etc., including all kinds of complex emotions.

This Monkey King is an emotional monkey, and he has become richer and richer. We can see that the process of learning art and learning scriptures along the way is a process of changing his mind. However, this is not actually any bodhicitta or the inevitable experience of becoming a Buddha, but a process in which a monkey first cultivates into a demon immortal, and finally sublimates into a real human being! Becoming a fighting and defeating a Buddha is just a dispensable accessory, and it is just a superficial illusion created by Lao Wu.

Then you can see whether Lao Wu worships Buddha and praises the Tao, and the Buddha and the Tao test the monkey, and as a result, Wukong finally becomes a very fresh person. Sun Wukong, first slowly Wukong, and then began to solve the emptiness, and finally succeeded, but this emptiness is not exactly the same thing as the emptiness that the Buddhists say.

When he returned to the book, the Bodhisattva was stunned, and it was the first time he saw the monkey crying in front of him, so he asked the monkey to talk about it, let's save the suffering and eliminate the disaster with you. The walker wept, and the joy of the year was noisy, and he never suffered any anger. However, since the Bodhisattva was liberated from natural disasters, he taught Shamen, protected Tang Seng to worship the Buddha in the west and seek scriptures, and sacrificed his life, just like a tiger snatching brittle bones from his mouth, and revealing scales on the back of a dragon. Those who only hope to return to the true fruit, how do they know that the elder is treacherous and ungrateful, and he is obsessed with a piece of good karma, indiscriminately!

After listening to this, the Bodhisattva said, "Tang Sanzang is kind and will never lightly hurt his life." It seems that you have immeasurable supernatural powers, so why bother to kill a lot of grass coars! Although the grass cobs are bad, they are human beings in the end, and they should not be killed, unlike the monsters, monsters, ghosts, and spirits. That person is killed, it is your merit, and this person is killed, or you are unkind. But the retreat naturally saved your master, and according to my opinion, it was still your bad deeds. ”

Guanyin is also very good at putting on an official tone, you can't just let the monkey catch it, but you also have to count your faults, otherwise the monkey will kick his nose in the face. However, when the monkey family has difficulties, they come to themselves, which shows that they can afford themselves, and that they are powerful and omnipotent. was triumphant in his heart, and in and out of his words, he clearly said that Tang Seng was good, but the monkey was not, but he expressed that you Sun Wukong is still a good comrade, although there are shortcomings, there are many advantages.

The walker pondered, you are a Guanyin, you can really say that the black is white, this is not clear that there is no distinction between good and evil, good and foolish. So he kowtowed to tears and said, even if the disciple is not good, he should also make the merit for his sin, and he should not chase me like this. The Bodhisattva of Ten Thousand Hopes will give up great compassion and remove my mantra, I am about to retire.

Sure enough, the monkey got off the donkey down the slope, and with the help of his strength, he gave you a problem, which Guanyin couldn't do anyway. If you are stumped Guanyin, it will be easy to talk about the conditions below, and you will be able to seize the initiative.

The Bodhisattva smiled, there is no way, you can't take it off if you put it on. Guanyin still didn't understand the monkey's thoughts, and he was still laughing, even if this golden hoop could be taken off, how dare he? Obviously, this spell was prepared for Sun Wukong.

The walker said, in this case, I look for it as it comes. He's sure he'll be able to take it off. This monkey is quite capable, and deliberately said so, and the problem is even bigger. So if something unexpected happens, you Guanyin won't be able to intervene.

The Bodhisattva said, "Stay, I'll see with you how auspicious it is." "Guanyin is in a hurry, and he is the great sage, if the monkey goes, if he comes, he can't blame himself, and he can't even handle such things.

The walker said, "Don't look at it, it's just so ominous." ”

This sentence seems simple and unintentional, but there is also a mystery. When I heard it, it was the monkey who misunderstood the meaning of Guanyin, thinking that it was to see the monkey's own auspiciousness. But isn't this nonsense, the monkey is so auspicious, don't you know? Do you still need to look? The monkey is obviously pretending to be stupid, and putting on a look like he doesn't know anything. If you analyze it carefully, the monkey actually said in his heart, what if you look at it casually, what if you see it, what are you going to do, what else can you do?

The Bodhisattva said, "I don't look at you, I look at the auspiciousness of Tang Seng." When the good Bodhisattva saw it, he suddenly spoke, "Wukong, your master was in trouble with his body in an instant, and he will come to you soon." You are only here, waiting for me to talk to Tang Seng and teach him to go with you to learn the scriptures, and it will be a positive result. ”

When Guanyin saw this, he was shocked in his heart, why was there a monkey near Tang Seng? Although Guanyin was stupid, he was still well-informed in this trick. Oh, the monkey is going to play a big show, the purpose is to teach Tang Seng a lesson, deter the two Bajie Sha Seng monks, and return to Tang Seng with dignity to continue to learn scriptures in the west.

Guanyin thought to herself, this monkey is too bad, and she has fallen for the monkey. But first, people still came to look for him, indicating that he regarded himself as a family, and second, he had already boarded the monkey's thief ship, and he couldn't get down if he was not good. But the monkey's background identity is too deep to be destroyed; let alone extinguished, even if it is pressed under the Five Elements Mountain, although it can solve the problem, the face of the Buddhists will be lost.

Guanyin is helpless, I know, why does this monkey have to wipe his tears here. But there is no way, just accompany the monkey to act. Moreover, it can be regarded as a difficulty for Tang Seng to make up, so he can find someone to help or arrange it himself. Scolding the monkey in your heart, you now think about so many past events, and you are too capable, you know that you have arranged a disaster for Tang Seng. The old lady and you are deceiving people this time, you have to pretend to be like a green onion, and you can't let Rulai grab the braids.

We should be able to see that Guanyin had no choice but to stand on the side of the monkey this time. Guanyin knew some of the complicated relationships between Wukong and Rulai, at least when the monkey went to the Buddha for help for the green cow spirit not long ago, and did not ask for his own help.

The relationship between Guanyin and Rulai is actually very complicated, so as soon as Guanyin thinks about it, he forms a temporary alliance with Wukong, and then he has to help Wukong with iron heart. The relationship between these three is like the Three Kingdoms period, and it is more interesting, it depends on who plays the best. Then in the end, Wukong won a big victory, Rulai had to suffer a dumb loss again and continued to bleed, and Guanyin still firmly kept his Lotus Pond.

Sun Dasheng had to take refuge, did not dare to make a mistake, and stood under the Baolian stage without a title. As soon as the monkey saw it, Guanyin compromised, hehe, it perfectly fits his plan, so wait slowly and honestly now, and be a good monkey for a while. In Wukong's plan, he himself kept circling around Tang Seng, and after carefully calculating the time, he was going to start acting, as for Guanyin and the clone, there should be no problems, even if it is messed up, it's fine, I still have to teach Tang Seng a lesson, anyway, I know in my heart, I can't do it without myself on the West Heaven Road, haha. If you make a move with the Buddhists, you will be ruthless to see who is more ruthless.

But it was said that Elder Tang drove away the walkers, taught the eight precepts to lead the horses, the sand monks carried the burden, even the horses of four, and ran west and couldn't walk fifty miles away, Sanzang Le Ma said, "Apprentice, since the fifth watch out of the village, and was annoyed by the horse, this half day hungry and hungry, thirsty and thirsty, that go to some fasting for me to eat?"

Eh, this Tang Seng is really underwhelmed, you are hungry, you are hungry, and you have to buckle a hat for the monkey.

Bajie said, "Master, please dismount, wait for me to see if there is a neighboring Zhuang Village, and go to fast." ”

Bajie is beautiful now, he has become a senior brother, he has to have the demeanor of a big brother, he speaks in a crepe manner, and he doesn't complain anymore.

The nerd watched carefully in mid-air, but in fact, he just looked at it randomly. There is no one in sight, and there is no place to repay Tang Seng, but there is nowhere to fast.

These eight precepts are still lazy, unwilling to fly too far, and have no monkey skills.

Sanzang Dao, "There is no place to fast, and you can get some water to quench your thirst." "Make do with it, you generally have to be prepared to starve by relying on your Bajie, retreat to the second, I don't believe that your old pig even dares to play tricks on this. However, Tang Seng still likes pigs and can't bear to scold.

Bajie had no choice but to go to the Nanshan stream to get some water. These eight precepts saw a mountain stream, but I didn't say it at first, and now I can't help it.

Bajie held the bowl and drove away in the clouds. The elder sat by the roadside, and waited for a long time, but did not come back, and his mouth was pitiful, and he was afflicted.

Sha Seng was beside him, seeing that Sanzang was hungry and thirsty, and Bajie couldn't get water, so he had to stabilize his bags and tie up the white horse road, "Master, you are at ease, wait for me to go and urge water." ”

Sha Seng smiled secretly in his heart, he took the initiative to ask Ying, otherwise Tang Seng would send himself soon, maybe he would have to scold a few words, he was not Bajie.

The elder was silent with tears in his eyes, but nodded in reply. This tear has at least two meanings, one is the grievance of hunger, and the other is to make Bajie angry.

The sand monk hurriedly drove the clouds and also went to the South Mountain. The master practiced by himself, and the hardship was too great. When he was panicking, he suddenly heard a loud sound, which frightened the elder to look around, it turned out to be Sun Xingzhi kneeling on the side of the road, holding a magnetic cup in both hands and saying, "Master, without Lao Sun, you can't even drink water." This cup of cold water, you can eat saliva to quench your thirst, and then I will go to fast. ”

The monkey's plan continues to be carried out smoothly, but it should be noted that the monkey has no intention of compromising at this time. In his words, he deliberately stimulated and ridiculed Tang Seng first, knowing that the master hated himself the most, and he didn't directly bring the meal and water together. is afraid that Tang Seng will temporarily change his mind when he sees the food, and he will have to take himself away at some time. Tang Seng is underbeaten, and the stubborn monk needs the mallet to knock a few times on his head or something, that is, he needs Daigo empowerment before he can be enlightened.

Let's take a closer look at Journey to the West, this Tang monk saw the food, and it was not inferior to facing Rulai.

As expected, when the elder heard this, he came up and said, "I won't eat your water, I'll die of thirst, I should appoint! I don't want you! You go!" Actually, there is another meaning in this statement, you are a monkey, you know that you are hungry, but you don't bring anything to eat. This is specially to anger me, and I can't help but be angry.

Then this Tang Seng is even more determined, and continues to drive away this disobedient and bad guy, the most important thing is that the monkey refuses to think more about the master, and things can be done more to satisfy himself, but he just has to let himself suffer more.

If you want to know how the monkey plans to teach Tang Seng a lesson, please listen to the next nonsense.