readx; The last book mentioned the wordless scriptures, so what is the saying for this?

There are a lot of sayings, Caesar thinks that this is Lao Wu hinting that the wordless scriptures are actually more meaningful than the Buddhist scriptures with words. Pen, fun, pavilion www. biquge。 info

Because the ancient Buddha knew that it was Ah Tai and Jia Ye who gave the wordless scripture to Tang Seng, he couldn't help laughing and said, "The monks of the Eastern Tu are stupid and don't know the wordless scriptures, but they haven't wasted the trek of the holy monks?"

Because in the earliest days, Siddhartha Gautama preached the Dharma, which was taught orally, and there was no written record. This tradition lasted for a long time, and later at least around 0 AD, there were scriptures in ancient India.

Buddhism had already had some climate at this time, and in order to spread more widely, Buddhists began to write scriptures.

When Buddhist scriptures spread in the Western Regions, they were still in Sanskrit. However, at the end of the Western Han Dynasty, Buddhism began to enter China, and at this time it was oral preaching. It was not until about 150 A.D. in the Eastern Han Dynasty that ancient Indian monks came to Middle-earth to translate Buddhist scriptures.

Even during the Tang Dynasty, Buddhism flourished throughout Middle-earth, and many sects of Buddhism were fond of oral faxing. Perhaps, this will allow for a more truly in-depth understanding of the original meaning of the Buddhist scriptures. Because at that time, many of the translated Buddhist scriptures were contradictory.

Continue to read the book, the eight vajra sent the Buddha's decree to send the Tang monk back to China, those five directions to reveal the truth, the four values of the Gong Cao, the six Ding Liujia, the apologetic Jialan, walked to the Guanyin Bodhisattva in front of the enlightenment, "The disciples and others to the Bodhisattva Dharma, secretly protect the holy monk, today the holy monk is full, the Bodhisattva paid the Buddha's golden decree, I wait for the Bodhisattva to pay the decree." ”

The Bodhisattva was also very pleased and allowed to pay. He also asked, "Then the Tang monks, what are the hearts and deeds along the way?" The gods said, "I am sincere and sincere, and I can't escape the Bodhisattva's insight." But it's just that Tang Seng has suffered, which is really unspeakable. The calamities and tribulations he experienced along the way, and his disciples have memorized the book of calamities. ”

In the words of the little Buddhas and gods, there is a question, why is Tang Seng's suffering unspeakable? It means that there must be a secret in it, and it cannot be said in front of everyone, otherwise there must be a certain Buddhist member whose face cannot be hung up.

The Bodhisattva looked at it from the beginning. It is written that Mengcha reveals the purpose of refuge, and it is difficult to count Tang monks.

The first difficulty for the golden cicada to be degraded, we all know a little bit about this, the golden cicada doesn't listen to the Buddha**, is it reincarnated?

The second difficulty of a few killings out of the womb, the third difficulty of throwing the river on the full moon, and the fourth difficulty of finding relatives and revenge, I know that there is such a thing in succession, but I don't know what the specific content is, and there is no explanation in the book. It has been verified even more, Tang Seng has a lot of secrets.

The fifth difficulty of going out of the city and meeting the tiger, the sixth difficulty of falling into the pit, the seventh difficulty on the Shuangjiao Ridge, the eighth difficulty of the mountains of the two realms, and the ninth difficulty of changing horses in the steep stream, these difficulties are even if they are, after all, they have suffered some sins in the past.

It is also difficult to be burned by fire at night, and it is difficult to lose the robe, which is also called difficult? I slept comfortably in the room, and the monkey still protected me; I recited a few words of mantra, and I was the master of the case. It seems that the holy monk has lost his treasure, and his heart really hurts, more than a monkey's headache.

It is difficult to collect the eight precepts and twelve difficulties, the eight precepts do not mean to catch Tang Seng at all, the first time they met, they knelt down for the master, and they were patted by a sycophant, and it was rare for Tang Seng to find it to the north.

The Yellow Wind Monster is thirteen difficult, this should be.

Asking for Lingji is fourteen difficulties, this is the hard work of the monkey, but it is for Tang Seng to make up the number.

The quicksand is difficult to cross fifteen difficulties, and the sixteen difficulties of collecting sand monks, these two difficulties are similar to receiving the eight precepts, that is, staring at the apprentices jumping there.

The fourteen difficulties of the manifestation of the four saints are typical.

Wuzhuang view of the eighteen difficulties, this is okay, I was frightened a lot.

It is difficult to live ginseng, and the monkeys have worked hard to walk around, and before leaving, they also told Zhenyuan Daxian to send someone to serve them well.

Twenty difficulties in degrading the heart ape, this is purely self-inflicted, mainly because Tang Seng's own mind is not pure, and he is addicted to eating ginseng fruit, but there is no more.

It is twenty-one difficulties for the black pine forest to be separated, twenty-two difficulties for the treasure elephant country to carry the book, and twenty-three difficulties for the Jinluan Palace to become a tiger, which is indeed difficult, especially the twenty-second difficulty, and you have to comfort Bajie and Sha Seng Li along the way.

Pingdingshan is twenty-four difficult, and the lotus cave is twenty-five difficult, these two are really difficult.

There are twenty-six difficulties for the savior of the black chicken country, and twenty-seven difficulties for being incarnated by demons.

There are twenty-eight difficulties in the number of mountains, and twenty-nine difficulties in the wind and the holy monks, which is okay.

The heart ape suffered thirty difficulties, and the saint subdued the demon thirty-one difficulties, which was typical of robbing the monkey's hard work and fulfilling the holy monk.

The Black River sank thirty-two difficulties, and it was okay.

It is difficult to move the truck late, it is difficult to win or lose a big bet 34 times, and it is 35 difficult to get rid of the Tao and rejuvenate the monks.

There are 36 difficulties in the road and 37 difficulties in the Tianhe, which can be counted.

The fish basket appeared in the thirty-eight difficulties, Tang Seng was trapped in the coffin of the pig trough, this is the Bodhisattva invited by the monkeys, and the little Buddha gods are patting the sycophants of the holy monk and Guanyin.

Jindou Mountain encountered thirty-nine difficulties, this is indeed true, but the holy monk deserves to be unlucky.

The universal gods are difficult to ambush forty difficulties, and the forty-one difficulties of asking the root of the Buddha still steal the limelight of Wukong.

It is forty-two difficulties for the draft to be poisoned, and it is forty-three difficulties for the Western Liang Kingdom to stay married, reluctantly, who made the queen so beautiful.

Pipa Cave suffered forty-four tribulations, half of which is counted as half of it.

It is difficult to degrade the ape again, it is considered to be a treat, after all, Wukong beat the holy monk and was in a coma for a while.

It is difficult to distinguish the forty-six difficulties of macaques, and Tang Seng recites the mantra of tightening?

There are forty-seven difficulties in blocking the Flame Mountain, forty-eight difficulties in obtaining a banana fan, and forty-nine difficulties in binding the demon king.

Cyberjaya is fifty difficult to sweep the tower, fifty-one is difficult to take the treasure and save the monk, and it is also difficult to sweep the tower?

Fifty-two difficulties in the thorn forest, after all, he was caught by a monster, and he was frightened by a little ghost, even if it was.

Xiao Lei Yin was killed in fifty-three difficulties, and the gods of the heavens were trapped in fifty-four difficulties, which can be regarded as a few times, after all, he caught the monster a few times.

Rare persimmons are painful and difficult to hinder fifty-five times, and they are barely counted.

Zhu Ziguo has fifty-six difficulties in practicing medicine, fifty-seven difficulties in saving fatigue, and fifty-eight difficulties in subduing demons.

There are fifty-nine difficulties in seven emotions, sixty difficulties in multi-eye injuries, sixty-one difficulties in road resistance, sixty-two difficulties in three colors, and sixty-three difficulties in the city.

It is sixty-four difficulties for the Buddha to collect demons, sixty-five difficulties for bhikshus to save their children, and sixty-six difficulties for distinguishing between evil and evil.

It is sixty-seven difficult to save the monster in the pine forest, and it is difficult to run an extra lap.

Sixty-eight difficulties in the monk's room, and sixty-nine difficulties in the bottomless pit, these two are the difficulties.

It is difficult to destroy France with seventy difficulties, and it is okay to cover it in the cabinet all night.

Seventy-one difficulties in Hidden Fog Mountain, this is yes.

Fengxian County is seventy-two difficult to ask for rain, where does the difficulty come from if you have good food, good drink and good hospitality?

Seventy-three difficulties in losing weapons, Tang Seng is not strict in guarding them? Wukong and the three of them didn't let the master guard the blade?

It is seventy-four difficult to nail palladium in Huiqing, and it is okay to wait in a hurry?

Zhujie Mountain suffered seventy-five difficulties, and those who grabbed the credit.

Xuanying Cave suffered seventy-six hardships, it's okay.

Seventy-seven difficulties in catching rhinos, this has to be counted. Tianzhu is seventy-eight difficult to marry, and the hydrangea is chiseled on the door of the head?

Tongtai Mansion is seventy-nine difficult to incarcerate, this is the difficulty, let the jailer clean up.

Lingyundu was born eighty times, the monkey pushed it, and there was a little water on his body, it was all a difficulty. Oh, the little Buddha gods didn't dare to tell the truth, in fact, it was still difficult this time, after all, Tang Seng ran one more back and forth to change scriptures.

The road passes through 108,000 miles, and the holy monks have a clear history.

After reading it, I will understand, plus the last difficulty of the monk who fell into the water later, the difficulty encountered by Tang Seng is difficult, and the difficulties encountered by others have to be counted on Tang Seng. It doesn't matter who it is, the final credit is Tang Seng's. Tang Seng is obviously a typical representative of mixed qualifications gilding, which can only show that there must be a shocking secret on the holy monk.

The Bodhisattva went through the list of difficulties, and said urgently, "Ninety-nine in the Buddhist sect have returned to the truth, and the holy monk has undergone eighty difficulties, and there is still one less difficulty, so he must not complete this number." "Immediately reveal the truth," catch up with King Kong, and still have a martyr. ”

In order to be auspicious, I have to make it difficult to come out. Fortunately, Wukong's temper at the beginning created a few difficulties, otherwise Tang Seng would not have to fall into the water three or five times.

This revelation was ordered, caught up with the Eight King Kongs, and instructed Guanyin's entrustment. threw Tang Seng and the others who were enjoying themselves in the clouds to the ground.

Sanzang was inexplicably frightened, and Bajie laughed and said, "Okay, good, good! The sand monk said, "Good, good, good, because we walked a little faster, teach us to rest here." "Bajie Sha Seng is in a good mood now, now the future is in sight, don't worry, even if you accompany the master to walk around again, there should be no monsters to be embarrassed now, rest assured.

Sha Seng saw that this place was a river through the sky. This Sha monk is a cautious and concerned master, and what has happened is generally remembered very clearly, which is much stronger than Bajie.

If the monkey looked closely, it was on the west bank of the Tongtian River. Tang Seng is still very careful, knowing that he told his apprentices to see the direction and not turn back.

Tang Seng said, "I remember, there was originally a Chenjiazhuang on the east bank. So far that year, thanks to you for saving his children, I deeply felt that we wanted to build a ship to send each other, and fortunately the white turtle ambushed and crossed. I remember that the West Bank was uninhabited, how was that good?"

These Tang monks remembered it, because they didn't need to bother to do things themselves. But since he remembered the white turtle, why did he forget about the things entrusted to him? It seems that after this holy monk was reborn, he was still a very "real" ordinary monk.

The Eight Precepts said, "It is only said that mortals can cheat, and it turns out that the Vajra in front of this Buddha will also cheat." He was instructed by the Buddha to send us back to the east, why did he leave us halfway here? Wouldn't he be in a dilemma now! How could he have survived?" Sha Seng said, "The second brother is not complaining. My master has attained the Tao, and he has already shed his mortal womb in Lingyundu before, and he will not fall into the water this time. Brother Teacher, you and I have all started to take the Fa and drive the Master over. The walker frequently laughed and said, "I can't drive, I can't drive!" "Why do you see how he just said that he can't drive? If he is willing to use his magic power to tell the mystery of ascension, the masters and apprentices will also cross a thousand rivers; just because he knows in his heart that the number of Tang Seng is not finished, there should be a difficulty, so he is detained here.

The eight precepts are similar to the sand monks, and along the way to the west, there is basically no growth in Buddha nature.

Wukong has already returned to the ninety-third chapter of the book, and the Buddha nature has all returned, and the next thing is how to solve the emptiness he faces. Although he has not become a Buddha now, he is almost there, and his previous life is basically clear, but it is not simply a return to the level of his previous life, but a kind of rebirth and maturity, and occasionally a little monkey.

When the masters and apprentices came to the water's edge, they suddenly heard someone shouting, "Tang Shengseng, Tang Shengsheng!" Come here, come here!" Everyone was shocked, but it was a big white turtle poking his head out on the shore and shouting, "Master, I have been waiting for you for a few years, but I have only returned?"

It seems that it is not the white turtle that is looking forward to it every day, but the little Buddha gods have informed this old guy of the news. Therefore, the white turtle hurriedly rushed over.

Everyone sat on the back of the white turtle and continued to cross the river. The old turtle carried them, and when he was about to reach the east bank, he suddenly asked, "Master, I asked Nian Zengyang to see my Buddha in the west, and asked me about the return, how many years of life do you have?"

Then where can Tang Seng take care of a white turtle's instructions, you are not the Queen of Xiliang.

Tang Seng was embarrassed to answer, and the old turtle knew that he had not asked for him, so he threw the four people into the water. Hey, I was also happy that Tang Seng got out of the baby and became a Taoist, if it was like the previous one, it had sunk to the bottom.

The author is taking the opportunity to satirize our holy monk again, this time there is no "Chen to the end".

Everyone came ashore from the water, and suddenly the wind blew fiercely, and it turned out that the wind, fog and thunder flashes were some yin demons who wanted to take away the scriptures, and they worked all night until dawn, but they did not stop. The elder was dressed in a water coat and said tremblingly, "Wukong, how did this start?"

The walker said angrily, "Master, if you don't know it, we will protect you to obtain this scripture, which is the merit of seizing heaven and earth, and it can live with the universe for a long time, and the sun and the moon are the same." Longevity enjoys Changchun, the Dharma body is immortal, so it is not tolerated by heaven and earth, and the ghosts and gods are jealous, and they want to steal the ears secretly. One is that this sutra is soaked with water, and the other is that your Dharma body is pressing, thunder cannot roar, electricity cannot shine, fog cannot be lost, and it is the old grandson who wheels the iron rod to protect the pure yang nature, and until the dawn, the yang energy is strong again, so it cannot be taken away. ”

Wukong is also depressed, it is already difficult to fall into the water, do these Buddhas and gods think it is too easy? Oh, could it be that it is difficult to travel from the west to the east for 800 miles to the Tianhe River?

However, what does the monkey's mouth mean, "Longevity enjoys Changchun, the Dharma body is immortal, so it is not tolerated by heaven and earth, and taboo by ghosts and gods"?

Sanzang, Bajie, and Sha Seng realized that they opened the bag and dried the scriptures.

He looked at the scriptures in all directions, and a few fishermen came over, and some of them knew Tang Seng. went back to report the news, Chen Cheng was overjoyed, brought a few tenants, came over to thank Tang Seng, and invited him to Chenjiazhuang to rest.

When Tang Seng and others packed up the scriptures, they unexpectedly stained the Buddha's scriptures on the stone in a few volumes, and then the end of the scriptures was broken, so the scriptures are incomplete so far, and there are still handwriting on the scriptures on the stone. Sanzang repented, "It's because we are negligent, and we haven't taken care of it!" The walker smiled, "Not here! Not here!

The monkey's words are certainly reasonable, but they are still a reminder that there is no perfect thing in this world, otherwise what else would humans do.

The masters and apprentices finished packing up and went to the village with Chen Cheng. Tang Seng received the immortal food of the Buddha, and got rid of the mortal womb and became a Buddha, and he did not think about the food of the mortal world.

Sun Dasheng never eats fireworks and food, and he also said, "It's gone." ”

The sand monk didn't eat much, and the eight precepts were not as good as before, so he put down the bowl. The walker said, "The nerd won't eat anymore?" Bajie said, "Somehow, the spleen and stomach are weak for a while." ”

Hmm, I can't even eat the eight pregnancies. It seems that there is a mystery in the Buddha fruit that the master and apprentice can eat, that is, to let Bajie and others let go of eating, and after eating, they no longer want to eat anything. Tang Seng's ability to cultivate is the lowest, so he doesn't have to eat in the future.

Bajie and Sha Seng also had a big reduction in their meals, and it didn't matter if Wukong ate it or not.

But what does this mean? Rulai is asking everyone to "quit eating". Especially Bajie and Sha Seng, if you let this go, you will enter the Buddha Gate in the future, and you will not be able to eat yourself miserably. So it's basically as if we smoke "e-cigarettes" to achieve the purpose of quitting smoking, and if you smoke e-cigarettes or the like, you will be disgusted and unable to smoke real cigarettes.

It seems that if the old man is okay, he thinks about everything very thoroughly. Not only can you get a reputation for generosity and hospitality, but also get practical benefits, diligence and thrift, a lifetime benefit from an investment.

Tang Seng saw that the Chen family was too enthusiastic, and built a life-saving temple for himself and others to repay their kindness, so he also had a new bloodstream. Tang Seng read a volume of "Bao Chang Jing" to the Chen family, of course, he was not embarrassed to charge.

Tang Seng and several people later went to the lifesaving temple, and they also had their own statues. Bajie saw it and pulled the walker and said, "My brother looks very similar." Sha Seng said, "Second brother, yours is tight." It's just that Master's is a little more handsome. Sanzang Dao, "But it's good, but it's good!"

Pay attention, the words of several people illustrate a truth. First of all, people think that their appearance is good, and they have their own opinions about others. But generally everyone can't see the real comparison between themselves and others, and now, when the master and apprentice look at the statue, there is a problem.

Bajie means that the statue of this senior brother is exactly the same as Wukong, and it is very ugly.

When Sha Seng heard this, he said that the monkey was ugly, and the three of them were almost the same. So let's just say, the second brother is actually the ugliest. But suddenly something is absolutely wrong, will Tang Seng be unhappy when he hears it, will he think that he is sarcastic about his master being fat. So hurry up and add, Master is very good-looking.

That Tang Seng was extremely satisfied, and nodded yes. It's not the problem of the statue itself, it's the opinion of the sand monk. The holy monks have been handsome for more than 40 years, otherwise how could the daughter king not keep his soul.

The people of Chenjiazhuang have already demolished the temple of the king of inspiration, and this life-saving temple has matured every year since its establishment, and it has been abundant every year.

The walker smiled and said, "This heaven-given ear, what does it have to do with us! But only from now on, we will ensure that you are a family in the village, and the children and grandchildren will reproduce, and the six animals will live in peace, and the wind and rain will be smooth every year, and the rain will be smooth every year." ”

There is something in Wukong's words, because after he teased Guanyin back then, although the people of Chenjiazhuang did not dare to talk about Guanyin on the surface, they knew it in their hearts. For Guanyin to send goldfish spirits to the scourge, I have my own understanding. But Tang Seng is also a monk, so he simply commemorates the statues of Tang monks and apprentices, and Buddhism can't say anything.

Buddhism, especially Guanyin, is also a natural mirror in his heart. But there is no way, Wukong made such a fuss and made a wish, so he was embarrassed to embarrass the villagers of Chenjiazhuang again. On the contrary, we must continue to bless Chenjiazhuang with a bumper harvest.

The monkey was even more desperate, knowing that those Buddhas and gods were peeking and eavesdropping on the side, so he made a wish again. Buddhism will definitely not make trouble for Chenjiazhuang from now on, and no one wants to offend the future Dou Sheng.

The villagers of Chenjiazhuang no longer dare to have any more underground business dealings with their daughters, because they are afraid of attracting another goldfish essence. Is it true that he is sincerely doing good? It is difficult to say, but it can only be said that his conscience has been discovered, but there is no way to talk about reform.

Everyone built temples for Tang monks and apprentices, although they were grateful, they still had their own little abacus. So everyone continued to invite a few monkeys to dinner, looking forward to taking greater care of them, this is an investment, anyway, the family has money.

How did Bajie know what the villagers thought, and he really thought that he was kind to everyone, and the villagers really contributed. I was so embarrassed to refute the kindness of others, so I didn't want to eat it. We can see that Bajie is not greedy now, but has made great progress in his heart, and he knows that he has repaid everyone. Although the old pig does not know, the real thoughts of the villagers.

Of course, we can't deny that there must be some people in Chenjiazhuang who are sincerely repentant, and their current performance is from the bottom of their hearts.

So are these speculations correct? Do they devalue people's hearts, we can have our own answers from the beginning of the last book of Journey to the West.

At night, Tang Seng personally guarded the scriptures. In the middle of the night, he quietly shouted, "Wukong, the people here, know that our Tao is finished." Since ancient times, real people do not show their faces, and they do not show their faces. I am afraid that it will be flooded for a long time and lose a big thing. The walker said, "Master is right, let's take advantage of this late night, everyone is asleep, and we go in silence." "The eight precepts are also aware, the sand monk is self-distinguishing, and the white horse can also understand.

From Tang Seng's performance and words, it can be guessed. Tang Seng and the others were too enthusiastic about the villagers of Chenjiazhuang at this time, and they all had some ideas and cognitions, even Yulong was no exception.

So everyone got up, secretly went out, and looked for their way to the east. I could only hear the Eight King Kongs shouting in mid-air, "Those who have escaped, follow me!" The elder smelled the fragrance and rose in the air.

This is exactly what Dancheng knows, and his body is as healthy as worshipping his master.

"Dancheng knows the true face, and his body is as healthy as worshipping his master", this sentence is mysterious. What is the "original face" and whose true face is it? Who is the "master"? You can think about it a lot, everyone has a different opinion.

After all, I don't know how to meet the Tang King, please listen to the nonsense next time.