Chapter 44: Homecoming XXVIII

That night, Li Shuchong came to the ruins of the old academy alone. Pen % fun % Pavilion www.biquge.info

Even if they want to work in the nearby farmland, they often need to call friends and come together, and rush to finish the farm work in broad daylight.

Li Shuchong had no distracting thoughts, and constantly displayed the various martial arts learned in "Shooting the Condor", and the more he practiced, the more proficient he became. After a long time, Li Shuchong came to the ancient well, sat on the well platform, and wanted to rest for a while. Looking at the ancient wells that still produce water after thousands of years, as well as the sweet and delicious well water that still has a sweet and delicious taste, Li Shuchong suddenly had an understanding.

The reason why the water quality of this well is clear is mainly because it has been producing water, and the flowing water is not rotten, so it is sweet and delicious; and why does the well water continue to gush out of energy? It is because this place is surrounded by mountains on three sides, and there is a river in front of it, so the large and small mountain springs in the surrounding area, the rain, dew, frost and snow throughout the year, and the continuous penetration of river water, together create this well. Whether it is a trickling spring, a turbid river or various forms of precipitation in the sky, after the underground gravel layer is gathered and processed, it becomes the unique taste of the ancient well.

Li Shuchong immediately thought of himself, and the source of his martial arts was complicated and uneven, but what did it matter? The key is to learn to be inclusive, to integrate and penetrate, and to constantly bring forth the new, so that only then can the youth be better than the blue and benefit for life.

It's time to create your own set of martial arts, and there is an urgent need for a set of martial arts suitable for male students. Considering that this set of martial arts may also be taught to the outside world, Li Shuchong decided that the positioning of this set of martial arts is defensive kung fu, not active attack, mainly for self-defense.

Li Shuchong walked around the ruins of the old academy, occasionally gesturing martial arts moves. Far away from the hustle and bustle of the city, the surrounding mountains and forests seem extraordinarily quiet, which is very suitable for contemplation and creation. If you build a small thatched hut in this mountain and live in seclusion, it should be of great help to cultivate martial arts. Small hidden in the wild, hidden in the city. Li Shuchong suddenly remembered the six heroes of Jiangnan who were once hidden in the city, no wonder there always seemed to be such a sense of detachment in their martial arts moves, but because they did not have clever internal strength, they fell slightly behind. Li Shuchong remembered that he had always been greedy and mistaken in the world, the old beggar in the game world, the leader of the beggar gang, Hong Qigong, he was highly respected and powerful, and under an order, the disciples of the beggar gang in the world did not dare to disobey, why not hide in the court?

Gradually, Li Shuchong combined Nan Xiren's Nanshan palm technique in the Jiangnan Six Heroes, Han Baoju's mandarin duck chain legs, and the all-blonde Kaishan palm, and then integrated the essence of the artistic conception of the eighteen palms of the dragon into it, and comprehended a new set of martial arts that are enough to protect themselves without internal force, Li Shuchong named it: "Nanshan Returning to the Garden Twenty-eight Styles".

This is a defensive martial art created by Li Shuchong for male students, which is divided into three stages. In the first stage, there are ten tricks: settle in the human realm, and there is no noise of cars and horses. Ask you how to Er, the heart is far away, pick chrysanthemums under the east fence, and see Nanshan leisurely. The mountain weather is good, and the birds are both and back. There is a true meaning here, and I have forgotten to argue. There are eight tricks in the second stage: planting beans in the south of the mountain, the grass is full of beans and seedlings, the morningside is desolate, and the hoe with the moon and lotus returns. The road is narrow and the grass and trees are long, and the evening dew stains my clothes. It is not a pity to stain the clothes, but the wish is not violated. The third stage is ten tricks: less and no vulgar rhyme, and sex loves hills and mountains. Birds love the old forest. Pond fish think about the old place. There are more than ten acres of square houses and eight or nine thatched houses. Ambiguous and distant village, smoke in the ruins. After being in the cage for a long time, you can return to nature.

The whole set of martial arts has both palm skills and leg skills, and the fists and feet complement each other, and the artistic conception is integrated. It fully embodies a kind of open-mindedness of a gentleman who knows his chances and knows his fate; it is better to return to the chic than to bend and the practical effect of pouring water and not entering, and self-preservation. It seems that a peerless master lives in seclusion between the mountains and wilderness, only seeking to be alone, not asking about mundane affairs, so he was named the twenty-eight styles of Nanshan Returning to the Garden by Li Shuchong.

Li Shuchong is quite confident in this set of martial arts, and feels that it is not inferior to the set of "beautiful little grapples", so he decided to vigorously promote this set of martial arts, and even the advertising slogans used in the publicity have been thought out in advance: "Return to the garden twenty-eight, Yicheng will go to the end of the world!"

The next day, Li Shuchong summoned all the male students to the ruins of the old academy and solemnly introduced the new martial arts and propaganda slogans that were about to be vigorously promoted. When Li Shuchong played the 28th style of returning to the garden in Nanshan with one move, the students were dazzled and couldn't help but be excited. Seeing that everyone's enthusiasm for learning was very high, Li Shuchong simply used slow motion to break down the first seven moves one by one, so that the students could see them carefully, and then practice in groups until they basically learned. Li Shuchong also explained the key points of each move to the students in detail.

The first move, "knot in the human realm", means that as long as people gather in the place should be vigilant, once the potential danger is encountered, it is necessary to respond quickly, waist and horse are one, the body is slightly heavy and turn right in time, both hands from left to right quickly swept half a circle, sweeping away the attack of the frontal enemy, the left palm stands in front of the body, the right fist is attached to the outside of the soft rib, the right foot is slightly bent, and the left leg is a lunge, as if he has temporarily formed a grass hut for his body. Don't seek merit but seek no fault, just prepare for it.

The second trick, "without the noise of cars and horses." It means that after seeing the enemy clearly and determining the basic situation of the other side, we must not let the enemy take the lead. On the basis of the first move, he kicked out a series of kicks with both feet, focusing on the opponent's next handicap. No matter how strong and arrogant the enemy is, the so-called shooting man first shoots the horse, the horse here refers to the enemy's horse step, the foot is the foundation of the person who practices martial arts, and the first to kick out messes with its foundation, as long as he is well versed in the way of "the best defense is to attack", he can often make the enemy's moves self-defeating.

The third trick, "Ask you how to do it." "Dodging the enemy's sneak attack, if your chain legs don't work, then you have to be ingenious. On the one hand, how can you be so despicable and shameless when you shout loudly and ask the other party's name and origin? If you have already seen an enemy and loudly rebuke the other party's sneak attack, the opponent will often be weak-hearted because of the loss, and will not dare to look at yourself with your eyes. As a result, it is beneficial for oneself to change from passive to active and launch a counterattack in a timely manner.

The fourth trick is to "deviate from oneself from afar." "It's all about footwork. If the enemy is too strong to be able to fight, then you can only fight on its weak side. At this time, it is not only necessary to watch and listen to all directions, but also to focus on how to stay away from the opponent's strong attack and settle in a relatively "remote" safe corner. As long as you take precautions and anticipate in advance, you can gain insight into the overall situation and easily protect yourself. Once mastered, the artistic conception is extraordinary and free, and the effect is no less than Duan Yu's "Ling Bo Weibu".

The fifth, sixth, and seventh three moves are three moves in a row, "picking chrysanthemums under the east fence", "leisurely seeing Nanshan", "mountain air is good at sunset", the focus is that the direction of the attack is constantly changing, from east to south, and then from south to west, the chain is cast, which is more confusing than the sound of hitting the east and the west, and really has a surprising effect. Specifically, it is to use half a fist and half a palm, similar to the posture of the Nine Yin White Bone Claw, to continuously attack the opponent's left soft underbelly, and then take advantage of his unpreparedness to move behind the enemy, sweep the hall leg to his heel, and after the opponent barely dodge, then knock him down from the opponent's right weak side and clamp it, defeat the enemy, so as to protect himself safely.

It was almost noon, and the students were getting better, and most of the seven moves had been preliminarily mastered, and they were fighting in groups.

In the shade of a tree in the distance, several men who looked like government officials were watching the wonderful performance of these teenagers, and one of them was repeating a sentence: "Twenty-eight years after returning to the garden, Yicheng will go to the end of the world." ”