The monkey was driven away by Tang Seng by Mrs. White Bone, everyone is very familiar with the White Bone Spirit, Sun Wukong beat the White Bone Spirit three times. But how did this white bone spirit become a spirit? From the perspective of the four beings and the six realms, that is an inexplicable thing, this skeleton cannot become a essence, because it is a dead thing, without spirits, without feelings, not sentient beings.

But this white bone spirit is really a spirit, and there is love, what is going on? How to explain this phenomenon? The more you explain it, the worse it will become, this skeleton is supposed to be a ruthless thing, and it can't be said to be a demon, and it is difficult to mutate into a demon no matter what.

It's a little easier to say that the skeleton becomes a spirit, and the later few tree demons are even more so, and it is difficult for Buddhism and Taoism to explain this matter reasonably. Because this plant and tree is obviously a ruthless thing, it must not be merciful.

As for the Mani bead, it is also the same, it is impossible for the Buddhists to make it mutate into sentient beings.

He continued to tell the story, and the walker returned to Huaguo Mountain. Press the falling clouds, open your eyes and watch, there are no flowers and plants on the mountain, the smoke and haze are gone, the peaks and rocks have collapsed, and the forest trees are scorched. This mountain was burned by the god Erlang, who led the seven brothers of Nameishan, to set fire to it.

Later, seven or eight little monkeys jumped out, surrounded and kowtowed, and wept and said, "Since the great saint captured the upper realm, we have been suffering from hunters, and it is really difficult to bear it! It's just a deep dive into the cave and a nest away. Hungry to steal grass before going to the slope, thirsty to the stream to suck the spring. ”

Poor ah, the first glimpse of the cliff, the Moore Rock ear gradually breeds, this great sage has just returned sadly, and encountered a tragic thing, Caesar concluded, if you see Sun Wukong now, it is estimated that the monkey's ears are almost four.

When the great sage heard this, he became more and more miserable, and asked, "How many of you still have on this mountain?" said the group of monkeys, "the old man and the small one, there are only a thousand." "At that time, there were more than 47,000 monkeys at its most powerful, and Erlang Bodhisattva burned most of them. Later, half of it was gone. In the past two years, he has been robbed of half by some hunters, and he said that this hunter is hateful! He took those who were shot by arrows and poisoned, and those who were poisoned and killed, skinned and deboned, steamed in sauce, steamed in vinegar, fried in oil and salt, and eaten as a side meal. Or there are those who are caught in the net, and those who are detained, and take the work, and teach him to jump in circles and do plays, somersaults, erect dragonflies, and screen gongs and drums on the street, and do everything naughtily.

Fortunately, there is still a kobold military advisor in the deacon, and the news is quite well-informed, and he also knows that the monkey has gone to the west to learn the scriptures.

This can see Lao Wu's ambivalence about the local monkey play, on the one hand, he is willing to watch, and on the other hand, he laments for the group of monkeys. So why do you say this, the most important thing is that Lao Wu lamented the harm of the war to the Li people. Looking at this, you can think of the scene of Zhang Shicheng and Zhu Yuanzhang at the end of the Yuan Dynasty.

When I saw this, I understood that Erlang God must be alluding to Zhang Shicheng, the king of Wu, and Zhang Shixin's brothers, which also shows that Lao Wu's opinion of Zhu Yuanzhang is quite complicated.

The great sage wants to take revenge, and sure enough, the hunter came, and there were more than 1,000 horses on the flash, all with eagles and dogs, and swords and guns. The Monkey King looked at those people carefully, and they came dangerously. I was furious in my heart, twisted the recipe in my hand, and recited words in my mouth, and took a breath into the Xun land, and when the breath was about to blow, it was a gust of wind. Good wind! Crush those more than 1,000 people one by one, and sand and seahorses are all injured. The ginseng officer Guiling was busy in front of him, and blood stained the cinnabar ground. It is difficult for the aconite to return to his hometown, how can the betel nut return to his hometown? The corpse is light powder lying in the mountain field, and the red lady's family is looking forward to it.

There are poems as proof, how can people return home when they die? Wild ghosts and lonely souls are like numbness. Poor and vigorous heroes, who do not distinguish between the virtuous and the foolish, and the blood stains the sand.

Now the monkey is full of grief and indignation, and the four ears have been completely formed, and it has reached the point where it does not distinguish between the good and the foolish. However, after slaughtering many so-called royal hunters, the monkey's mind became much calmer, and he comprehended a little bit of creation and made some yuan gongs. By the way, Lao Wu quoted the Compendium of Materia Medica in Journey to the West, which is really not a lot, and Chinese medicine and people can be pulled together.

The great sage pressed his head and clapped his hands and laughed, "Creation, creation!" Since I returned to Tang Seng and became a monk, he has always advised me to say that if you do good in a thousand days, good is not enough, and if you do evil in one day, there will be more than enough evil. I followed him and killed a few goblins, and he blamed me for the murder. When he came home today, he brought out so many hunters. ”

This is the creation given by Buddhism, there is a cause and effect, but only in this way may be able to achieve the Yuan Gong. Lao Wu's imagination is too rich, and there is no boundary.

The great sage asked the little ones to come out and peel the clothes of the slain hunters, wash the blood stains and put them on to protect them from the cold, to push the corpses of the dead into the deep pool, to drag the dead horses to the future, to skin them, to make boots to wear, to marinate the meat, and to eat them slowly, to exercise the bows, arrows, guns and knives with you in martial arts, and to collect the variegated banners for my use.

The great sage made a variegated flower flag, which read, "Rebuild Huaguo Mountain and reorganize the water curtain cave Monkey King", recruiting demons and beasts day by day, accumulating grass and grain, and not inscribed the word monk. Hehe, Lao Wu, there is really you, isn't this an allusion to Zhu Yuanzhang's second creation of the Yuan Dynasty?

His favor is great and his means are high, so he went to the Dragon King of the Four Seas, borrowed some Ganlin fairy water, and washed the mountain away. The front is planted with elm and willow, and the pine is planted later, and the peach and plum are all prepared. At ease, happy to live in peace.

But it is said that Tang Seng insisted on driving away the demon monkeys, the mountain road is rugged, but the pine forests are clustered, the trees are dense, and it is necessary to guard against demons and monsters. At the right place, the elder was actually hungry, so Bajie volunteered to find some fasting to eat and brag without panting. I didn't know that the nerd was walking hard, and I remembered in my heart that Brother Monkey was a good son. Throw down your head and just fall asleep.

Bajie is now happy about Wukong's departure, first happy, and became a big apprentice, and soon realized that this big apprentice is not easy to be, and the monkey paid a lot at that time. However, Bajie and Wukong are a bit similar in this regard, although they have some opinions on others, but they have more true feelings, and they are all hot-hearted.

Needless to say, Bajie slept here, but said that the elder's hungry ears were hot and his eyes were beating, and his body and mind were uneasy, so he hurriedly called back to Sha Seng and said, "Wu Neng went to fast, why didn't he come back sooner or later?" Sha Seng said, "Master, you don't know how many monks in this West are fasting, and he has a big belly, so he cares about you? "Sure enough, I didn't plant a sand monk at all, and when I was on my own, my words were sharp and I talked a lot. I was proud in my heart, and finally got rid of a monkey, and it was time to say bad things about Bajie, but it wasn't like wronging the pig, either patronizing himself to eat or sleeping lazily. This pig's mouth is too sweet, coaxing the Tang monk to turn around, and it is really difficult to deal with.

Sanzang said, "Exactly, if he is greedy for fasting there, we will meet him there? It's getting late, this is not a place to live, we need to find a prescription." Sha Seng said, "Don't worry, Master, you sit here and wait for me to find him." "Sanzang Dao," exactly, exactly. It's just that there is fasting or not, it's just that it's important to find the next place. Tang Seng was like a mirror in his heart, knowing that he was ready to starve if he relied on Zhu Bajie, but now he has no regrets about driving away the monkeys.

The sand monk took the scepter and walked out of the pine forest to find the eight precepts.

Tang Seng was very tired, so he had to fight his spirit, jumped up, and put his luggage in one place; tied his horse to a tree, took off his hat, and inserted a tin cane; he put on a whole coat, walked slowly into the forest, and was bored. The elder had seen all the weeds and flowers, but he could not hear the noise of the homing birds. It's just that he is in a disordered mood, but he has gone the wrong way.

The description of this paragraph also verifies that Tang Seng's current spiritual cultivation is still far away, and he has not been planted. It is said that at this time, you should chant Buddha and meditate, but he, looking at the flowers and plants, is completely an ordinary mortal in a robe.

The elder turned around for a while, but went to the south, and when he saw a pagoda, he ran away, and he didn't even want the luggage and white horse, just to be able to rest for a while, not to worship the Buddha. I don't want to meet a demon to carry the general, in fact, people know Tang Seng, and it's really you. I was about to eat you, and I tied it up.

But it was said that the sand monk was looking for the eight precepts and found that he was sleeping and talking in his dreams. He called the nerd long and the nerd short, and he didn't take the eight precepts seriously at all. I looked for the master together, and found that I lost it, so I continued to look for it and arrived at the Boyue Cave in Wanzi Mountain. Sha Seng said, "Brother, this is not a temple, it is a fairy cave mansion. My master is here, and I can't see it. Bajie said, "Brother, don't be afraid, you should tie down your horses, guard your luggage, and wait for me to ask him for his letter." Sure enough, Bajie had already seen that the sand monk was fierce, but he was actually a coward. This sand monk is a bit interesting, when he is timid, there are times when he begs for help or plays badly, he is generally called a brother.

The monster came out and made a small episode, the yellow-robed old monster came out and invited the Bajie Sha Seng to also go in and eat a meat bun. This nerd was about to go in seriously, but Sha Seng grabbed him and said, "Brother, he coaxed you, when did you eat human flesh again?"

The nerd only realized that he fought with the monsters, or with the help of the little Buddha gods, he didn't know whether he won or lost, not that the two of them were stupid, but that the monsters were too powerful, probably more than ten times the sum of the two.

Tang Seng cried and was let go by Baihua. And make the strategy to deceive the monster back, so that the Tang monk and apprentice can gather, go to the treasure elephant country to send a letter, on the way the Bajie sand monk two noisy, complaining, Sanzang is just to reconcile, are scared, no monkeys, it will be chaotic, the two will be noisy, Tang Seng can not persuade to fight.

When he arrived in the capital, the king wanted the monks to save his daughter, and the Bajie sand monk was able to drink a little wine and became bold, forgetting that he had hugged his head and ran away before. As a result, they fought for ** rounds, and Bajie slipped into the artemisia grass and dill, thorns and kudzu vines. The sand monk was caught off guard and was caught by the blame.

Sha Seng is not stupid at all, he can even speak well, and his words are strong, so he fooled the monsters, self-interest and altruism. The shy princess is a woman's water, and Lao Wu is unceremonious to the woman who is an official.

The goblin turned into a beautiful man and arrived in the country of Baoxiang, and after some rhetoric, he turned Tang Seng into a tiger, and went to drink and eat people. White Horse was originally the Little Dragon King of the West Sea, and he recognized Tang Seng as his master, but Tang Seng didn't take it as an apprentice, but White Horse still tried to kill the demon, but he was injured after failing to do so, and it happened that Bajie came back and persuaded him to go to Huaguo Mountain to find monkeys. White Horse's blind worship of Wukong also shows that the two have a close relationship with each other.

Jin Shunmu is tamed into a positive fruit, and the heart ape wood mother is Danyuan. The brother and the younger brother will form three deeds, and the demon and the demon should be the five elements. The pun of this poem is not only the entanglement of the five elements, but also the allusion to what it refers.

My grandson returned to the water curtain cave, and his heart chased the scriptures from the monks. The master is in difficulty every step of the way, there should be disasters everywhere, the kindness and sage of the Monkey King are undoubtedly revealed, the five elements are born together, easy to change, and the great sage should return!

The Eight Commandments Righteous Monkey King, sure enough, the monkey got off the donkey down the slope and went to save the master. At this time, the monkey has cultivated for a while, but his heart has matured, and his practice has been smoother and deeper. The peaks and loops turn, how can Wukong's road to Wukong be so simple?

The great sage took the eight precepts and drove the clouds hand in hand, left the cave, and crossed the Eastern Sea. And he went to the west shore and went to the sea to purify himself. Because since I came back, I have made some goblins in my body in the past few days. Master is a clean-loving person, I'm afraid I will hate me. At this point, the eight precepts realized that the practitioner was sincere, and had no other intentions. Bajie originally thought that the monkey was hypocritical to the master, so the sand monk was even more so. Bajie and Sha Seng were not pure in their intentions towards Tang Sengcai, but after that, they gradually became on par with their senior brothers.

The monkey has arrived in the monster cave, and the sand monk has come high up. As soon as the sand monk heard the three words "Monkey King", he felt like an initiation, and the nectar nourished his heart. One side is naturally happy, full of spring, and it doesn't seem to smell a person, just like picking up a piece of gold and jade. You see him holding his Buddha clothes, walking out of the door, and saluting the walker, "Brother, you really fell from the sky! Ten thousand beggars to save me!" The walker laughed, "You Shani! Master recited the mantra of the hoop, can you make it easier for me? We are a defeated general, don't be brave, save me and save my son!" the walker said, "You come up." The sand monk jumped onto the stone cliff. Hey, the monkey said that the sand monk was a stupid nun, but he didn't know that the sand monk was actually a real monkey spirit, and Wukong, a Lingming stone monkey, was a stupid nun on the contrary. However, Sha Seng also began to accept this senior brother at this time, one is that the monkey is indeed capable of the monsters on the Great West Heavenly Road, and the other is that he still takes care of the junior brothers and sisters.

But said that the Bajie stood in the air, saw the sand monk out of the hole, that is, pressed the cloud head, and shouted, "Brother Sha, heart endure! heart endure!" Sha Seng saw his body and said, "Second brother, where are you from?" This Sha monk's attitude towards Bajie has also eased a little, and now the second brother is more sincere.

At this point, the relationship between the three brothers began to thaw, but the harmony is still far from it, don't worry, take your time.

Wukong criticized Baihua Shay with Confucian filial piety, and turned into a princess to trick Linglong Neidan, a relic of monsters. I don't know how much work this thing has done, it has been refining for several years, and it has been matched with a few turns of male and female to refine this Neidan Relic.

The description of this place should be noted, eating Neidan can increase cultivation, which everyone can understand and accept. However, Lao Wu's intentions are very deep, why did the later monsters eat people? Why do the high-level immortals of the Taoist and Buddha families maintain some of the monsters that eat people? There must be a connection, Lao Wu is slowly guiding step by step, to point to a secret that mortals don't know.

Then Wukong and the monster fought, the monkey was more powerful, the monster ran away, the monkey recognized that it was a god in the sky, so he went to the sky to visit, it turned out to be the thirteenth day of the Kui Wood Wolf's nether realm. It turns out that the treasure is like a king and princess, and an extraordinary person. He was originally a jade girl who served incense in the Phi Xiang Palace, because he wanted to have an affair with Kui Wood Wolf. Afraid of polluting the heavenly palace victory, he Sifan went to the lower realm first, and was born in the inner courtyard of the palace, it was the Kui wood wolf who lived up to the early stage, turned into a demon, occupied the famous mountain, took him to the cave, and matched him with a husband and wife for thirteen years. A drink and a peck, it is not predetermined, and now Sun Dasheng has succeeded here.

I see, it seems like a simple story. But after careful analysis, it was found that the heavens must allow husband and wife to live, but they must be married by the Ming media, and concubines are also allowed. However, fornication is a big crime, and the gods who are not big officials will definitely give a click.

But what's interesting is that the monkey is said to be here, and the Kui Timber Wolf should be slaughtered, and the crime must be much bigger than that of Sha Seng Bajie. When the Jade Emperor heard this, he belittled him to go to the Tushi Palace to burn the fire with Taishang Laojun.

Hmm? Did the Jade Emperor soften his heart at this time? Was he moved by the love story of the two? The Jade Emperor accepted the gold medal from the waist of the Kui Mu Wolf, and turned the big things into small things, and sent them to Lao Jun to burn the fire.

Let's speculate, and regardless of whether this Kui Timber Wolf and the maid of the Pil Xiang Hall have an affair, it can't be verified, it is all Kui Timber Wolf who said it, but that's not too important. But it can show that many immortals in the heavens, even high-level immortals, have the possibility of fornicating with others regardless of whether they are married or not. So the Jade Emperor is actually sending Kui Wood Wolf to the lower realm, taking some special native products, coming back to Lao Jun's furnace to refine them, and then handing them over to the Jade Emperor, that gold medal must be a detailed list of local specialties. This is the first time that the Jade Emperor has secretly made a move, so it is impossible for Lao Jun not to know. Is Lao Jun so fuel-efficient? You take your road to the sky, I go on my single-plank bridge, and the eight immortals cross the sea to show their magical powers, only you can't think of it, you can't do it.

He also went on to say that the monkey came to the lower realm and found poor Tang Seng, others saw him as a tiger, and the lone wanderer saw him as a human, a pun. The walker smiled and said, "Master, you are a good monk, how can you make such an evil appearance? You blame me for doing evil and driving me back, you want to be good, how can you make such a face once you make such a face?" Bajie said, "Brother, save him, don't just expose him." The walker said, "You are a good apprentice of his pride in everything, if you don't save him, what will happen to the old grandson? "The monkey is still coming up, is that what you said? Hehe, this has to be completely admitted by Bajie and Sha Seng and given a big enough face before they are willing to give up.

Sha Seng knelt down and said, "Brother, the ancients are cloudy, don't look at the face of the monk to see the face of the Buddha." Since my brother is here, I hope to save him. If we can save it, we don't dare to come far away to invite you. ”

Only then did the walker relieve the tiger's anger, and the elder appeared in his original body, qualitatively opened his eyes, and only then did he recognize that it was the walker, and hugged him, "Wukong, where are you from?" Sanzang thanked him endlessly, "Virtuous disciple, I have lost you, I have lost you! This time, I will go to the West early, go back to the East Soil, and play the Tang King, your merit is the first." The walker smiled and said, "Don't say it, don't say it!" But don't read those words, it's enough to feel love." "Wukong's mouth is still underpumping.

In addition to the Bajie Wukong, Tang Seng and Sha Seng are really more hypocritical now. If the relationship between the four masters and apprentices, including the white horse, is really to be integrated with each other, then they have to undergo various tests.

His master and apprentice continued to go west, after all, I don't know what happened after that, when he will get the west sky, please listen to the nonsense next time.