Sun Dasheng untied the reins and led the horse to lead Tang Seng into the forest to see. But it was said that the three people found the nerd strapped on the tree and shouted, the walker was ashamed, and the sand monk was very good at doing things, so he saw that the boss couldn't bear it, and stepped forward to untie the rope and save it.

(Anyway, Zhu Zhanji has blind worship of his grandfather Zhu Di, second only to his grandfather Zhu Yuanzhang.) Therefore, many places of Ming Xuanzong followed the example of Ming Taizong. Despite this, Zhu Zhanji was not embarrassed to change the temple number of Zhu Di. Later, Zhu Houxi changed Zhu Di to Ming Chengzu, in fact, he had another Xiao Jiujiu, a typical "public" for "private". ）

The nerds just kowtow to them, and they are ashamed. With "Xijiang Moon" as evidence, color is the sword that hurts the body, and greed will definitely suffer. The beauty has good makeup, and she is more fierce than the yaksha. There is only one original, and there is no small profit to add to the bag. It is good to collect the capital and stick to the debauchery. This is obviously Lao Wu's advice to the emperor, and he is a knife on his head.

(Ming Dynasty emperors Zhu Yuanzhang, Zhu Yunwen, Zhu Di and Zhu Zhanji, although no one is perfect, but they have actually done a good job in this regard. It's just that since Ming Renzong and Ming Yingzong, it has gradually gone far behind. Of course, Zhu Di has some crooked thoughts of his own; Zhu Zhanji saw the fate of his father, and he was afraid of it, so he did the opposite, but he only lived to be 38 years old, and he may have died at the hands of quacks, which is very regrettable; Zhu Youji has many unspeakable secrets, and others seem to be able to do it. Old man Wu Chengen, his opinion of Zhu Di is too big, and it can be analyzed from the "kowtow salute". ）

(Sure enough) Sha Seng was very proud, and said with a smile, "The second brother has such benefits, and I feel that four Bodhisattvas have come to kiss you!" Bajie said, "Brother no matter how much he starts, from now on, he will never dare to act rashly." Even if you are tired of breaking your bones, you are just rubbing shoulders and burdens, and you will go with Master in the Western Regions. "Sanzang Dao," that is, "that is. ”

These eight precepts suddenly understand now, this is the punishment given to themselves by the Buddhists, not because they are lustful, but who makes them always complain about carrying burdens along the way, those guardian spirits must have heard the report, and they have more calamities of their own. Now I have to make a statement, it's no problem to carry the burden, and some of it is strength. But what to do in the future, what to do. It's okay to eat, drink, and make money, and break up when the situation is not good.

(Ming Xiaozong Zhu Youzhi only had one registered wife Empress Zhang in his life, but according to the records of the Ming Dynasty, Emperor Hongzhi was not reconciled.) So there was a eunuch for Zhang Luo, planning to draft and expand the harem. As a result, Xie Qian and others found out, so they took turns to teach the emperor a few lessons, you still have to keep your promise, and give your father Zhu Jianshen filial piety, how can you be embarrassed to do this? Anyway, Zhu Youzhu didn't get his wish until he died. ）

The content of the Four Sages' test of Tang Seng is wealth and wealth, and this difficulty appears here, and Lao Wu must have his own ideas. So let's go back and analyze. Zhu Bajie was demoted because he committed "lust" in the sky. But later, he was still obsessed with wealth, although he made great progress, and Sha Seng said that he broke the glass cup and was degraded, but it was too ridiculous.

These two people are just a little panicked, or they are hiding some inside information, they should have broken the privacy of the big man about wealth and sex, and they were thrown down for a reason. But the sand monk learned this lesson, and he was very afraid of color, and he was quite cautious after that.

Zhu Bajie's life experience was originally Marshal Tianpeng in Tianhe. Just because he teased Chang'e with wine, Tai Bai Xing (at this time, he alluded to Li Jinglong, Li Wenzhong's son, in 1402, because he was dissatisfied with Zhu Yunwen, he privately opened the Jinchuan Gate to welcome Zhu Di into Nanjing, and made great contributions. In June of the same year, after King Yan ascended the throne, he was very important to him, and Li Jinglong was at the head of the class in the court, but he attracted the jealousy of the heroes of Jingnan. In 1404, Zhu Di put him under house arrest, and his future is unknown. I just know that Li Jinglong once went on a hunger strike for ten days, but he didn't starve to death. Objectively speaking, Lao Li is more suitable to be a civilian official, rather than a military general. To say good things, the Jade Emperor beat the old pig with 2,000 hammers, degraded the mortal, and threw a spirit of truth into the pig's womb. Everyone, including Rulai, thinks so. The second sister of the second sister in the Yunzhan Cave of Fuling Mountain recruited her to be an upside-down door for a year; he then mixed with Gao Laozhuang for three years and became a male wild boar, so it is understandable that he likes women.

But after careful analysis, the part of molesting Chang'e is suspicious. It can be seen from the eighty-third return to Fengxian County in the book that although Zhu Bajie has never returned to Heaven again, he dares to ask Wukong to take it with him! Then the "criminals" are generally stunned by the place of the crime, and they are unwilling to recall and revisit the crime site in person. But the old pig is not afraid! And in the fiftieth round, when he saw the bones of a mortal marshal general who had died, he couldn't help but settle down, and couldn't stop tears from falling on his cheeks. It shows that for the hero's tragic experience, he is unforgettable, empathetic, and sad. Zhu Bajie's inner world is far beyond our imagination.

Gao Laozhuang has been in the past three years, and Bajie has paid attention to abiding by the law, and has not been immoral, indicating that it is not useful, and later he has true feelings for Gao Cuilan. Although Gao Cuilan was under house arrest, it can still be seen from the monkey's mouth that they have a good relationship between husband and wife. Judging from the feedback from the Gao family's father and daughter, the second sister went down to earth to analyze it for a year, and boldly speculated that the molesting Chang'e had someone else, but it was the old pig who bumped into and destroyed other people's good things. But the old pig knew that this couldn't be broken, and he didn't dare to say it if he was killed, that the status of someone else was too high, at least about the same as Guanyin's status. This is the reason why the second sister is willing to be grateful, and she promised to give some gold and silver, but she didn't dare to accompany her for too long. So why did Second Sister Kun do this, it can only show that this "other person" has the supreme status in Heavenly Court and holds the power of life and death.

Sha Seng's life experience is not a demon, he is the curtain general of His Royal Highness Lingxiao. At the Pan Tao meeting, he broke the glass cup by mistake, and the Jade Emperor beat eight hundred, but he still pleaded with a barefoot immortal to degrade the quicksand river in the nether realm. Once every seven days, the flying sword was pierced through the chest and flanks more than 100 times, but fortunately, the whole body was retained.

Guanyin is not afraid of the sand monk's sin on top of the crime, and still accepts the sand monk into my door. But Lao Sha mentioned the skeletons of the nine people who learned the scriptures, "Thinking that it was a foreign object, he wore Suo'er in one place and used it to play with him in his spare time." This goes, but I'm afraid that people who learn from the scriptures don't get this, but they don't miss their own future?"

The Bodhisattva said, "How can you not do it? You can hang the skeleton under your head and wait for the person who takes it, and you can use it for yourself." The monster said, "In that case, may I be taught." ”

It's very puzzling here.,I haven't come up with a reasonable explanation.,It's inexplicable.。 Sha Seng is well-informed and will definitely not accidentally break the vessel in public. Unless you toast a high-status goddess fairy, there is a ghost in your heart, it will be like this. Only this speculation can explain why the sand monk was afraid of women later.

Moreover, the sand monk obviously knows some secrets about the nine skulls. At least I understand that the barefoot immortal arranged himself in the quicksand river, and one purpose was to eat the people who crossed the river, and the identities of the nine people who were eaten were definitely not simple.

But there is another important problem, that is, Sha Seng is extremely concerned and nervous about the "skeleton", which is not at all as light as what he said about "playing tricks in his spare time". Then Monk Sha is actually a smart person, and he guessed that these nine skulls must be useful, but it is not clear what they are for. So he put it on, and pondered it every day, but he couldn't get the point. When the Bodhisattva came, the sand monk took the skull to test it, maybe it was a bargaining weight. However, Monk Sha was also a little worried in his heart, whether he was eating the "scripture learner" correctly? Will the Buddhists be resentful of themselves because of this? However, Guanyin said, "You can hang the skeleton under your head" and "be useful for yourself." So Lao Sha suddenly realized that it was Buddhism that allowed Jin Chanzi to successfully complete the reincarnation of the ninth generation as soon as possible under "artificial manipulation", and create the best environment for the last Tang monk. So he has been killing people and eating meat here for many years, not only is he not guilty, but he still has merit. So the sand monk put his mind at ease and decided to follow the Bodhisattva's arrangement, if he wants to be beautiful again, he can only join the Buddha and become a monk. I was a little disappointed in my heart, it seems that if the nine people who learned the scriptures were still alive, they might be more valuable as bargaining chips; but unfortunately I let myself eat all my greed and appetite, and the actual use after becoming a skull is not great (of course, later Tang Seng collected the sand monk and crossed the quicksand river, that is, he made a nine-palace raft with a skull, or an auxiliary device for the Bodhisattva's red gourd. Could it be that without this skull, Tang Seng would not have been able to cross the river? Isn't Guanyin's magic weapon so useless? No, Guanyin's intention is not only to transcend the soul, but also to give Sha Seng and Tang Seng a step. Otherwise, it is difficult to guarantee that there is no shadow in the hearts of these people).

In the forty-ninth episode, Bajie and Sha Seng saw Guanyin, who was barefoot and didn't wear much clothes, hurriedly came. Immediately, the two of them had a heart at the same time, and bowed down and said that they were guilty of doing it. Obviously, I knew through judgment that Guanyin cared so much about the monster, and I thought that this goldfish essence must have a relationship with the Bodhisattva. None of these two guys are really stupid, they are all superficial illusions.

So in terms of layout, Tang Seng and Wukong must be candidates arranged by Buddhism; Bajie and Sha Seng committed a taboo to kill the mouth, and the source of this taboo all points to the Jade Emperor. But this Tai Bai Xing and the barefoot immortal have been hooking up with the Buddhists for a long time, so they tried their best to be affectionate, and by the way, they were relegated to the path that Tang Seng Xitian must pass; It was just a push along the river, and what was used to verify the information was the first step taken by the Heavenly Court side against the strong counterattack of Buddhism.

The barefoot Daxian at this time should be a temporary reflection of Chen An, the last king of the Chen Dynasty in Annam, at the time of the Battle of Jingjin in 1399-1402. Because at this time, Annan was also in turmoil, and it was originally the world of the Chen Dynasty, and the king was also a descendant of the barefoot immortal Chen Rixuan mentioned earlier. Around 1370, power gradually fell into the hands of the general Li Jichen. Li Jichen's ancestor Hu Xingyi was a native of Zhejiang, China, and came to Annan, and his descendant Hu Lian changed his surname to Li because he became the righteous son of the local Li Xun. Later, when Li Jichen came, his two aunts married Chen Mingzong, and they started from their relatives and gradually became prime ministers. Around 1397, Chen Riwei was abolished, the capital was moved and Chen Shunzong was re-established. In 1398, he once again supported the young emperor Chen An to ascend the throne, and in 1400, Li Jichen deposed Chen Shaodi again and established himself as the lord of the country. Li Jichen naturally reverted to the surname Hu, saying that he was a descendant of Hu Gongman, the son of Yu Shun, and the founding name was "Dayu". In that year, Chan was located in his son Hu Hancang and became the emperor (this is the emperor system of Annam, that is, the emperor holds real power, and the king is only the nominal head of state, with diplomatic power, which is equivalent to the foreign minister. This is actually a trick of the Annamite people, because although Annam has been independent for a long time, it has almost always regarded China as its suzerain. The suzerainty also has the right to confer names on the king of Annam. The actual ruler of Annan certainly did not want to let himself be so "embarrassed and cheap", so he borrowed from China's "Emperor Taishang" and set up the Emperor Taishang system with ingenuity. After his political position is stabilized, he will give the throne to his son, and he will be the emperor, in fact, he will let his son King Annan directly face and deal with the suzerain, and he can avoid embarrassment).

It's a long story, Annan, known as Jiaolu in ancient times. In the time of Qin Shi Huang, Jiaolu was incorporated into the territory of the Qin Dynasty; in the Han Dynasty, the Rinan County was set up; during the reign of Gaozong of the Tang Dynasty, the name of Annan was changed to the Protectorate of Annan, from which the name of Annan was derived; during the period of the Five Dynasties and Ten Kingdoms, in 930, Annan was included in the Southern Han regime and was set up as Jiaozhou; in 937 AD, Wu Quan established himself as the envoy of Jiedu in 937 AD, and Wu Quan was proclaimed king in 939; in 945, Wu Quan died, and his subordinate Yang Yanyi usurped power and expelled Wu Quan's eldest son Wu Changqi; in 950, Wu Changqi's younger brother Wu Changwen defeated Yang Yanyi to regain power, and in 951, he proclaimed himself the king of the Southern Jin Dynasty, and his elder brother Wu Changqi was called the king of Tiance, and continued to claim the title of vassal to the Southern Han Dynasty; in 960, Zhao Kuangyin established the Northern Song DynastyIn 968, Wu Changwen's general Ding led the unification of Annam and established the Ding Dynasty, with the name "Da Qu Yue". In 969, the Southern Han Dynasty named his eldest son Ding Lian as the king of Nanyue; in 970, Zhao Kuangyin pacified the Southern Han Dynasty, and in that year, the Ding leader declared himself a vassal to the Northern Song Dynasty and began to formally establish a chronicle, with 971 as the first year of Taiping; in 973, Song Taizu canonized Ding as the king of Jiaozhi County, and Ding Lian was the protector of Annam, and Annan officially became China's "feudal domain". Ding Lian was named the king of Jiaozhi County by Zhao Kuangyin in 975, and Ding Bu Ling retired to command behind the scenes, and the diplomatic power belonged to Ding Lian, which was the original "emperor system" of Annam; in 979, Ding Bu Ling wanted to change his youngest son Ding Xianglang to succeed him, and set Ding Xianglang as the crown prince. As a result, Ding Buling, Ding Lian's father and son turned against each other, but they were all killed by the eunuch Du Shi on the opportunity. In 1009, the former Li Dynasty fell into clan strife, and Li Gongyun (whose ancestor was a Fujianese who later migrated to Annan to settle down) usurped the throne and established the Li Dynasty, and Zhao Heng, Zhenzong of the Northern Song Dynasty, named him the king of Jiaolu County. In 1017, Li Gongyun was enshrined as the king of Nanping, and the title has been hereditary since then. In 1054, Li Shengzong, the king of Nanping, changed the name of the country to "Da Yue"; in 1174, Xiaozong of the Southern Song Dynasty named Li Tianzuo, the king of Nanping, as the king of Annan, and gave the country the name "Annan", and the next year gave him the "seal of the king of Annan", from which the title of "Annan Kingdom" came from; in 1224, Li Min abdicated as "Taishang Huang" (died in 1226), because he had no children, he was succeeded by the seven-year-old princess Li Fojin. In 1225, the powerful minister Chen Shoudu asked his eight-year-old nephew Chen Xuan to "marry" Li Zhaohuang as a "husband", and in 1226, Chen Xuan accepted the Zen throne of Li Zhaohuang and established the Chen Dynasty, and the power fell into the hands of Chen Shoudu. In 1231, Emperor Lizong of the Southern Song Dynasty officially recognized the Chen Dynasty of Annam, and gave Chen Xuan the name of Chen Rixuan; Zhao Yun of the Song Dynasty named Chen Rixuan as the prince in 1362, and his son Chen Wei (Zhao Yun gave Chen Wei the name of Chen Weixuan, and later changed to Chen Rixuan) as the king, which became the formal establishment of the "Taishanghuang" system in Annam, that is, the emperor was in charge, and the king was only responsible for foreign affairs. In addition, since Chen Rixuan officially began, the names of the kings of the Chen Dynasty also had institutional regulations, that is, "Chen Rimou". Domestically, he declared his name as "Chen", and the suzerainty was given the name by the Chinese emperor (Song, Yuan, and Ming dynasties). Take Chen Pu, the founding monarch of the Chen Dynasty in Annam, for example, who was born from 1218 to 1277 and ascended the throne in 1225 under the careful planning of his uncle Chen Shoudu, a minister of power, to replace the heroine of the previous dynasty, Li Fojin. Annan called the Song Dynasty, so the Southern Song Dynasty emperor gave it the name "Xuan", and then the radical of the word "fire" became an indispensable part of the name of the Chen Dynasty; Later, when Zhu Yuanzhang was in the Ming Dynasty, Annan was a minister to the Ming Dynasty. Ming Taizu gave his king a name, and also followed the Song example, but filled in a fixed word "day" in the middle, so Chen Xuan was also posthumously given "Chen Rixuan". The only exception to the Chen dynasty was the last king, Chen An, who reigned from 1398 to 1400, and Zhu Yunwen did not have time to give him a name).

Perhaps the name of the king of Annam is the origin of the "barefoot immortal", and there is "sun" and "fire", of course, it is not hot, so "barefoot" is also.

The Chen dynasty was successively a vassal state of the Song, Yuan, and Ming dynasties until its demise in 1400, followed by the establishment of the short-lived Hu dynasty by Li Jichen. After Zhu Di ascended the throne, he sent troops to destroy the Hu Dynasty on the grounds of only recognizing the Chen Dynasty, and established the Jiaolu Division in Annan for a time.

In 1399-1402, Annan certainly didn't care to help Zhu Yunwen or Zhu Di, so what was the matter with the barefoot immortal's intercession? Note that in 1400, Li Jichen deposed Emperor Chen Shaodi and usurped the throne and became independent. I am afraid that Lao Wu's "pointing to the east and fighting the west" is actually reflecting Zhu Di, after attacking Nanjing in 1402, Zhu Yunwen committed suicide by arson, but left behind the 7-year-old prince Zhu Wenkui and the young son Zhu Wengui. Then Zhu Di really raised troops purely in the name of the Qing monarch, and Zhu Wenkui or Zhu Wengui should also ascend the throne at this time. That Ming Taizong Ken, so it is very likely that he secretly killed the seven-year-old Zhu Wenkui, who was also imprisoned in Fengyang for almost the rest of his life because he escaped the catastrophe at the age of only two or three.

The general of the rolling shutter, Zhu Wenkui also. But what can you do at such a young age, you can eat independently with your own rice bowl. Then when he eats and drinks, it is easy to break the cup and bowl that is overturned, that is, to break the "glass cup", so the Jade Emperor is furious and has to be killed. It's ridiculous, but Zhu Di probably couldn't find a reason to kill Zhu Wenkui, and he still managed to kill it (Zhu Wenkui, of course, may have fled Nanjing with Zhu Yunwen and lived in seclusion ever since)!

Therefore, the breaking of the "glass cup" at the Pan Tao meeting is just a reflection of Zhu Di's intention to kill Zhu Wenkui, and Ming Taizong is the "usurpation" of Chiguoguo. At this time, the Pan Tao Club is not simply a metaphor for the Mongolian Kuritai Conference, but also includes Zhu Di's "rebellion", which is the so-called "Jingnan". Because in 1402, the Mongol tribal leader also killed the Great Khan and established himself as a Khan from a non-golden family, and in the same year, Zhu Di conquered Nanjing and ascended the throne. Nanjing City is easy to defend and difficult to attack, although there is Li Jinglong's rebellion factor, but there must be unknown secrets in it, and it must be related to Zhu Yunwen's biological mother Lu. It should be that the Lu family betrayed his son Emperor Jianwen and reached some kind of agreement with Zhu Di, but Zhu Di later denied it.

Then this glass bowl must have its hidden meaning, which is obviously quoted from the Mongolian custom of the "drinking cup" etiquette of the "quality sun banquet" at the Hulitai Conference. The minister toasted the khan to express his allegiance, so what would happen if the cup fell to the ground at this time?

However, in the book of Journey to the West, why did the barefoot immortal intercede for the general of the rolling shutters? It is just a description that Annan deposed Emperor Chen Shaodi in 1400 and established himself as king. Lao Wu is taking the "barefoot immortal" (Chen An at this time) here is not only a historical record, but also a reminder by the way. What to remind, it is natural that in 1402, even if Zhu Yunwen does not abide by the ancestral teachings, he should let his son Zhu Wenkui (or Zhu Wengui) ascend the throne, or Zhu Di ascends the throne first, but the crown prince is Zhu Wenkui (Gui). Where is Zhu Di willing to do this, he took Zhu Yuanzhang's ancestral training out of context, and just used it as his own tool, so he killed Zhu Wenkui and imprisoned Zhu Wengui in Fengyang for more than 50 years. Then the situation of Zhu Wenkui and Chen An is obviously a bit similar, so they were quoted by Old Man Wu.

If Zhu Wenkui really fled with his father, his final foothold is likely to be Annan?

The nine skulls in Sha Seng's hands must be referring to Zhu Zhanji's killing of his uncle Zhu Gaochu and his descendants (Zhu Gaochu may be innocent of death, after all, there is a suspicion and motive of rebellion, and he was accused of being inattentive when he spoke. However, he had a total of 11 sons, of which the eldest son Zhu Zhanqi should have died in the Yongle period; the second son, Zhu Zhanqi, who was once the son of the world, was deposed as a concubine by Zhu Gaochi in February of the first year of Hongxi, imprisoned by Fengyang, and died a year later; the death of the two of them had nothing to do with Zhu Zhanji, but there were still nine brothers Zhu Zhantan, Zhu Zhanqi, Zhu Zhanyu, Zhu Zhanyao, Zhu Zhanyuan, Zhu Zhanping, Zhu Zhanqi, Zhu Zhan, and Zhu Zhanyuan, who were later wiped out by Zhu Zhanji in 1426. These nine can also be regarded as "people who learn from the scriptures", judging from Lao Sha's "love" cooking skills and making sauce, maybe he really roasted his uncle and cooked his cousins alive. This Zhu Gaoxu is both civil and military, and he is very popular with Zhu Di. almost became a prince, that is, a genuine candidate "scripture learner". Naturally, this Zhu Gaoxu also wanted to "learn from the experience" in person, but unfortunately the whole family, including his wife Wei, Guo and others, died tragically at the hands of his nephew). Although Ming Xuanzong was a virtuous monarch as a whole, the stain of his clan cannibalism was also the greatest among the Ming emperors, even surpassing Zhu Di's possible killing of Zhu Wenkui and Zhu Yunxi. However, Caesar still insisted that Zhu Gaochi's death was really not directly related to Zhu Zhanji.

The sand monk in the quicksand river first reflected Zhu Wengui, and later Zhu Zhanji. In the eighth chapter of Journey to the West, Guanyin and Mucha came to the Liusha River, "Hui'an said, 'Master, how far do you see the river?' When the Bodhisattva stopped and walked to look at the clouds, he saw - the east is connected with the sand moraine, the west reaches Zhufan, the south reaches Ugo, and the north leads to Tatar. The trail is 800 miles away, and the top and bottom are 10 million miles away. The water turns over like a stream, but the waves roll like a mountain. In the twenty-second chapter of Journey to the West, Sha Seng once claimed that "since he was demoted to the Gate of Heaven, he has traveled overseas at will." Then this quicksand river, in fact, is the "overseas", undoubtedly mainly refers to the West and the South Sea (sand moraine, ancient Khitan land; Zhufan, Tianzhu, Sri Lanka and other countries; Ugo, Burma; Tatar, Mongolia after the division of the Northern Yuan Dynasty).

The "people who learn the scriptures", mainly the descendants of Zhu Di, refer to the many descendants who inherited or intended to covet the Ming Dynasty, including the emperors and the kings who planned to rebel against the emperors and their sons. Ming Taizong was the emperor who "usurped the throne", so Lao Wu mapped it to the original Buddha, that is, the Rulai in the seventh and eighth chapters of Journey to the West. At the Antiy Conference, the birthday star gave a gift to Rulai, and there was a poem, which included the content of "Qingping Yongle Three Rides Brocade" and "Qiankun and the Earth are all called ancestors". Then "Yongle" and "Ancestor" must be saying that the Yongle Emperor is also Zhu Di, who was later called Ming Chengzu by Ming Taizong. In the eighty-sixth chapter of Journey to the West, Sun Wukong said to the monster, "...... Buddha Rulai is the lord of the world...... "Of course, Zhu Di must be regarded as the lord of the world, the Emperor Yongle." If he comes, he is not the same as the Jade Emperor, he mainly reflects Zhu Di and his heirs who are relatively mainly Buddhists. There is also a ruler in the book, that is, Maitreya, the Buddha from the East, but he is Zhu Houzhao, and he will have to analyze it in the future. This Ming Wuzong, how to say it, he is actually the most individual emperor of the Ming Dynasty.

The Jade Emperor, first said the Yuan and Northern Yuan Emperors, but later referred to the successors of Zhu Yuanzhang who believed in Taoism (about Zhu Yuanzhang himself, it is a pity that he was not clearly mapped by Lao Wu as the Jade Emperor nor is it like this, because in the eyes of Confucianism, the old Zhu I did not really destroy the Yuan Dynasty. Confucianism agrees that the Yuan dynasty fell in 1402, while Ming Taizu died in 1398. However, in the Journey to the West book, the images of Sun Wukong, the Jade Emperor, and Rulai are vaguely kneaded together, and it seems to be yes, and it is not, which is also Lao Wu and Lao Li's pertinent evaluation of Lao Zhu. Zhu Yuanzhang seems to be very proficient in monks, Taoism and Confucianism and "superstitious", but in fact, he is not. For Ming Taizu, Caesar thought that only "turning hands into clouds and covering hands for rain" can be summed up), and the queen mother, originally the queen of the Yuan Dynasty, later mirrored the empress of the Ming Dynasty (generally only mentioned in other people's mouths). The fifth and sixth chapters of Journey to the West refer to the Empress Qi of Emperor Yuan Shun, who was born from 1315 to 1369 and was the daughter of Qi Zi Ao of the Goryeo. In 1337, she was named a concubine, in 1339, she was born the eldest son of Emperor Shun of Yuan, Aiyou Zhili Dala, and in 1342, she gave birth to her second son, Timur, who later became the second and third emperors of the Northern Yuan Dynasty. In 1365, Emperor Yuan Shun changed it to a Mongolian name, that is, the surname Su Lianghe, and the name was completed in Hudu, and in the same year was canonized as the third Empress of the Zhenggong of Emperor Yuan Shun. In 1368, Qi fled north with Emperor Yuan Shun and his two sons, and died in 1369. After the Qi clan was promoted to the main palace, his mother's family began to mess around in Goryeo, and even clamored to replace Wang Yuan as the king of Goryeo. As a result, Wang Yuan (who also had a Mongolian name named Boyan Timur) almost wiped out the clan, and the Qi clan was furious and asked his son to send troops to attack Goryeo. At that time, the Yuan Dynasty only sent about 10,000 people, and as a result, the entire army was annihilated, which led to the escalation of the conflict between Goryeo and the Yuan Dynasty. In 1370, Emperor Yuan Shun died, and Aiyu Zhili Dala succeeded him. In 1378, Timur became the emperor of the Northern Yuan Dynasty, and in 1388, he was killed by his own people along with his eldest son, and the second son died in Ryukyu without a queen. Among the descendants of the eldest son of the Qi clan, Aiyu Zhili Dara, there are also famous Dayan Khan and Altan Khan.

The fifth chapter of the original work once wrote, "One day, the Queen Mother set up a banquet, opened the treasure pavilion, and did the 'Pan Tao Shenghui' in the Yao Pond, that is, the fairy in red, the fairy in plain clothes, the fairy in green clothes, the fairy in soap, the fairy in purple, the fairy in yellow, and the fairy in green, each top a flower basket, went to the peach orchard to pick peaches and build a meeting." "This seven-clothed fairy is the "seven nobles" in the harem of Emperor Yuan Shun, namely Long Ruijiao, Cheng Yining, Ge Xiao'e, Zhang Ayuan, Zhi Qi, Ning Xiang'er, Yingying (Judging from the description in Journey to the West, these seven people were captured by Xu Da and sent to Nanjing. However, judging from Zhu Yuanzhang's consistent disposition towards opponents, he must have been placed in a compound somewhere for the rest of his life, and it cannot be ruled out that Lao Zhu took in one or two by the way). At this time, it is said that after 1365, Empress Boyan Hudu died, and Empress Qi was canonized as the main palace. The Qi clan began to have inflated ambitions, and even planned to unite with the ministers to force Emperor Yuan Shun to give the throne to his son. Later, sure enough, the husband and wife turned against each other, and they both pulled together one of the forces and began to fight. As a result, both sides were defeated, and Emperor Yuan Shun also slaughtered one of his important ministers, Polo Timur. At the end of 1367, Zhu Yuanzhang was about to go north to the Central Plains, and Emperor Yuan Shun and his wife reversed their feelings and fought side by side as before, but it was too late.

In the Yuan Dynasty and even the Mongol Empire, the Empress of the Zhenggong could and must have a certain amount of imperial power, basically mainly because the Great Khan or the emperor was young or in a special period, the empress could take over the power and even the system, until the new Great Khan or the emperor could really govern in person (during the Mongol Empire, there were two vacancies in the Khan's throne, and the queen was called the regent, which was a special case in the special case. For example, the "Regency of Naimajin" in 1241-1246 and the "Regency of the Sea Lost" in 1248-1251. However, at that time, there was no title of queen, it should be "Erduo", and the first Erduo was equivalent to the queen of the main palace of the Yuan Dynasty. In 1281, Kublai Khan's first empress of the main palace, Hongji Ra Chabi, died, and two years later, Hongji Ra Nanbi was established as the empress of the main palace by Yuan Shizu. Nanbi should still call Chabi his great-aunt, are they all Hongjira's clan? At this time, Kublai Khan was already sixty-eight years old, so Nanbi began to interfere in the affairs of the court, and even did not allow his ministers to see the emperor. Empress Nanbi was beautiful for about twelve years, and in 1294 Yuan Shizu died. Timur succeeded to the throne, because Timur was already 30 years old at that time, and he probably didn't look down on Nanbi, who was in politics, so he didn't and didn't dare to marry Nanbi. Nanbi is like a time bomb, and what happened after it is not known in history). This is different from the Ming Dynasty, Zhu Yuanzhang will never allow the empress of the Ming Dynasty to have such power, but the empress dowager or the empress dowager can. For example, Zhu Qizhen ascended the throne at the age of 9, and the minister wrote to the Empress Dowager Zhang to listen to the government, but Zhang did not dare, Lao Zhu's influence was so great. Therefore, the queen of the Ming Dynasty was not martyred, and it was good to count her fortune, not to mention that it was involved in the government and politics, even if she wanted to say good things about her relatives, she would attract the attention of the ministers. Of course, as the queen mother, it's not the same, and the power is appropriate. For example, Zhu Qizhen was captured in the Civil Revolution, and his queen mother could make Zhu Jianshen the crown prince, and later forced to make Zhu Qiyu the emperor. Therefore, after the seventh chapter of Journey to the West, there is almost no mention of the Queen Mother, only in the mouths of others.

In the seventh chapter of Journey to the West, the Queen Mother led a group of fairies, Xian'e, Meiji, and beauties to dance to the Buddha at the Antiy Conference, and Shi Li said, "I was disturbed by the demon monkey for a while, and now I am a stubborn monkey with Dafa chains, and I am happy to celebrate the 'Antiy Conference', there is nothing to thank, and today I am cleaning my hands to pick a few peaches and dedication." "It's very strange here, not long ago, when the Queen Mother sent the fairy in seven clothes to pick peaches, there were only two baskets of small peaches and three baskets of middle peaches. To the back, there is no half of the big peach, and I think it was all eaten by the great sage. According to the book, these 3,600 peach trees, "1,200 in front, the flowers and fruits are small, and they are ripe for 3,000 years. There are 1,200 plants in the middle, the layers of flowers are sweet, they are ripe for 6,000 years, and people eat Xiaju and soar, and they are immortal. The back 1,200 plants, purple veined nucleus, nine thousand years of ripening, people eat and heaven and earth with longevity, the sun and the moon with Geng". It takes at least a few thousand years to mature, and there must be something wrong with how it doesn't take long for a small peach to become a big peach. It shows that the Queen Mother has been replaced at this time, who is she? At this time, it must be said that the year 1402 is still the year, so there is only one person who is the most suspicious. She is Zhu Yuanzhang's daughter-in-law, Zhu Biao's second princess Lu Shi, that is, Zhu Yunwen's biological mother, there is almost no record in the official history, and it can be seen from vague other historical materials that this Lu family betrayed his son Emperor Jianwen. When Zhu Di's soldiers came to the city, the two reached an agreement. It is not clear what the specific agreement is, perhaps as an internal response, and at the cost of Jianwen's country, he supported Zhu Di's ascension to the throne in exchange for ensuring that the Lu family and his young son Zhu Yunxi would have a large fief in the future. But she must have been deceived by Zhu Di, in short, Yan Bing successfully entered Nanjing. Zhu Di did not fully abide by the agreement, and after he ascended the throne and became emperor, he drove Lu and his youngest son to live in Zhu Biao's mausoleum in 1404. Around 1407, another bizarre fire burned the mother and child to death. The reason should be that the Lu family saw that Zhu Yunxi was not young and was already 16 years old, so he frequently asked Zhu Di to fulfill his promise and let him go to his rightful domain or "vassal country". Unexpectedly, it caused death.

The grading of peach trees mentioned in the land of Pan Taoyuan should be the composition of the land of Dayuan. The peach trees and peaches in the "front" represent the four major vassal khanates and other vassal states; in the "middle" are the provinces of the Yuan Dynasty, such as Lingbei, Liaoyang, Henan, Jiangbei, Shaanxi, Sichuan, Gansu, Yunnan, Jiangsu, Zhejiang, Jiangxi, and Huguang, a total of ten; and the "back" is Zhongshu Province, which directly governs Shandong, Shanxi, Hebei, and Inner Mongolia.

By the way, let's analyze the "Danyuan Conference", which originally referred to the imperial inheritance of the Yuan Dynasty, but why did Taishang Laojun give alchemy miles? Looking at history, the last emperor of the Yuan Dynasty was Emperor Yuan Shun, and he was also the first emperor of the Northern Yuan Dynasty. Their sons later became the second and third emperors of the Northern Yuan Dynasty respectively. Both of these sons were born to the Qi clan of Goryeo, and the descendants of the Golden Family have since merged with the blood of the Koreans, while the Taejo Laojun in Journey to the West reflects some of the kings of Goryeo (Joseon). Therefore, the title of "Danyuan Conference" in the book Journey to the West comes from this.

Also, why did the Queen Mother hold the Pan Tao Victory Meeting, and did she have so much power? In the Mongolian and Yuan dynasties, the queen could be regent at special times. For example, the Eight Hundred Han Empress of Emperor Yuan Taiding. In July 1328, Emperor Taiding of Yuan died, and Ba Buhan thought of emulating his ancestors and planned to regent himself as the empress, so he contacted the ministers to discuss, and he did not appoint his son, the crown prince, as the next emperor of the Yuan Dynasty. It is estimated that she wants to be the "regent queen" for a few more days, because according to Mongolian customs, she can no longer marry her own son (marrying a successor khan who is not her own biological son is allowed, at least since the customs of the northern nomads in the Xiongnu era). But because of this, she provoked a fight between the two factions of the court, and finally because of her desire for power, she killed her son in defeat or fled. But she married Yan Temur, the minister of the victorious side, and became the princess of Taiping. Since then, history has been very secretive, but Ba Buhan may also have a good death, but in short, he lifted a stone and hit his own feet, and also stoned the child to death. Later, Emperor Yuan Shun's third empress of the main palace, Qi, didn't know what her head Gu'er thought, and she also planned to launch a coup d'état, that is, she intended to hold the "Pan Tao Victory Conference" - "Hulitai Conference", so that her husband could give his own son Zen throne. Fortunately, it did not succeed, and there was no big battle like the "dispute between the two capitals" within the Yuan Dynasty, and the Qi family later figured it out, and the husband and wife were reconciled. Even so, a fierce battle broke out within the Yuan court, the important ministers were killed, and the people's hearts were disheartened, which also gave Ming Taizu Zhu Yuanzhang an opportunity, otherwise the Northern Expedition to the Central Plains to conquer Dadu would never have been so smoothly achieved within ten months.

(Lao Wu's opinions on Zhu Di and Zhu Zhanji are not small, both of whom have had clan cannibalism.) Zhu Di probably killed Zhu Wenkui, and Emperor Jianwen may have died because of it, and these indications to Ming Chengzu lack evidence. Two-year-old Zhu Wengui has been imprisoned for more than 50 years, but it is a certainty; Zhu Zhanji's execution of his uncle can be said to be excusable, after all, Zhu Gaoxu has a motive for rebellion and some of the measures he has taken. But Ming Xuanzong's practice of killing all 9 cousins is absolutely unforgivable, can he obviously confine them or a few of them for life, it is impossible for all of them to have the intention of rebellion. Emperor Xuande was much more ruthless than his grandfather in this regard, but he was far from his grandfather in defending against foreign enemies, although he was still much stronger than other emperors other than Taizu and Taizong. Then, Zhu Bajie and Sha Wujing were not arranged by Lao Wu to become Buddhas in the end, so it makes sense.

But why did the old pig have to give an opinion on the sealing of Rulai? It seems that Mr. Li Chunfang's opinion of Zhu Di is still different from that of Mr. Wu Chengen. ）

Regarding the old pig flirting with Chang'e, maybe it should be like this. Chang'e, Zhu Biao's first crown princess Chang, and Chang Yuchun's daughter. Zhu Di was just King Yan at that time, he definitely wanted to be the prince, and his wife was also the crown princess. Therefore, what he is referring to in the teasing of Chang'e is Zhu Di's so-called Qing Jun's side and the real purpose of engaging in the "Battle of Jingjing" with the intention of usurping the throne! Because Zhu Di and Zhu Biao are brothers, and Zhu Biao is the real prince. Of course, even if Ming Taizong really has no intention of building Emperor Wen's country and intends to support the two-year-old Zhu Wengui to ascend the throne, will his generals agree? We can't simply blame the heroes of the Jingnan, after all, once a son of heaven and a courtier, if Zhu Wengui succeeds to the throne, after growing up and becoming pro-government, the fate of these people may also be very sad.

In the nineteenth chapter of Journey to the West, Zhu Bajie and Sun Wukong fought in front of the Yunzhan Cave in Fuling Mountain, and mentioned "That way, you break people's relatives like killing your father! You should take this way to insult your young daughter"! It is very clear here that Zhu Di is extremely dissatisfied with Zhu Yuanzhang. In 1392, Zhu Biaoxu died, then I should be the crown prince, how can I let Zhu Yunwen, the child, be the imperial grandson? After Zhu Di ascended the throne, his own queen Xu wanted to marry Xu Da's "young daughter" (actually the third daughter) Xu Miaojin as the queen, but was sternly rejected by Xu Da's wife (Zhang). This old lady is so righteous and awe-inspiring, how could she give her little daughter to this "human-faced beast-hearted" Yongle Emperor? So where did Xu's mother come from to be so bold? We can analyze that Zhu Yuanzhang once told Xu Da that the daughters of the Xu family would marry their four sons. The fact is basically the case, the eldest daughter married Zhu Di, the second daughter married Zhu Gui in 1391, and the fourth daughter married Zhu Ying, the king of An.

First of all, we must know that in the Ming Dynasty, the minimum age for marriage between men and women was generally 17 for men and 15 for women (Zhu Yuanzhang's eldest son Zhu Biao was 17 years old in 1371 and married Chang Yuchun's eldest daughter who was already 18 years old. However, there are also special ones, such as Princess Yongjia, who married Guo Zhen at the age of 14. However, this record was finalized by Zhu Di, so it is possible that it has been revised). It seems that the original intention of Ming Taizu was that the eldest daughter of the Xu family, Miaoyun, was born in 1362 and married Zhu Di, who happened to be 17 years old at the age of 15 in 1376; the second daughter Xu Miaoqing was born in 1374 and married to the 17-year-old Zhu Gui at the age of 18 in 1391; the third daughter Xu Miaojin was born in 1380 and was scheduled to marry the 17-year-old Zhu Ying in 1399 when she was 20 years old; and the fourth daughter (the name and birth date are unknown, but it should be from one of Xu Da's wives, Xie Shi, should have been born around 1383) was scheduled to marry Zhu Huan, who was 17 years old at that time, in 1402。

Let's understand that although Xu Miaojin was born in 1380, Zhu Ying was born in 1383 and could only get married in 1399. Seeing that the two were about to get married, Zhu Yuanzhang died in 1398. Then the marriage could only be put on hold, and in 1399, due to the impact of the outbreak of the Battle of Jingyan, Zhu Yunwen was wary of the Xu family, and naturally Xu Miaojin and Zhu Ying failed to get married.

(Then Xu Da's fourth daughter and Zhu Huan can't be mentioned, in fact, the marriage between the two of them may have been yellow as early as 1387.) In October 1387, Xu Da's wife Xie died, and his daughter was greatly affected and her fate was changed. ）

In 1402, Zhu Di successfully ascended the throne, and began to think about Xu Da's third daughter (I am afraid that around 1395, he fell in love with Xu Miaojin). As a result, he was rejected by Xu Da's wife (Zhang?), but Xu Miaojin had no choice but to stay alone in the boudoir, who would dare to marry?

Fortunately, Ming Taizong still took care of his face (in fact, he had other intentions) and agreed to Xu Da's fourth daughter to marry, but he promised to marry Zhu Ying instead of Zhu Huan (Zhu Di's little trick is still quite "smart", Zhu Ying is extremely dissatisfied, but how dare he say it.) But if Ming Taizong did this, could he hide it from the smart Empress Xu? So she became the princess of Anhui, and it was recorded in the Ming Shilu that in June of the fourteenth year of orthodoxy, "Princess Anhui Xu Shixue, the daughter of the concubine Zhongshan Wuning Wang Da, was canonized in the twenty-fourth year of Hongwu, and it was obituary."

(About Zhu Ying, who was born from 1383 to 1417, was the twenty-second son of Zhu Yuanzhang.) The history of her biological mother is unknown, and it is very likely that a Goryeo woman was later named a concubine. In 1391, Ming Taizu named Zhu Ying as the king of An, and in 1408, he became a feudal lord. He and Xu Da's fourth daughter, Princess Xu, are both poor people, and due to their mother's identity and some problems, they are not favored by the clan. The two estimated that their relationship was cold after marriage, and there should be no offspring. In 1417, Zhu Ying died, because he had no children, and the country was sealed. The officials and musicians in the palace have been revoked, and the fate of the Xu family can be imagined. In 1425, Zhu Gaochi changed the title of Zhu Chongyan, the king of Han Gong, to Pingliang and "occupied" the mansion of Zhu Ying, the king of Gu'an. Xu should have been left alone in a corner, and ended his life alone in 1449, and died of depression. ）

In 1407, when Empress Xu died (perhaps she was depressed by her husband's half-heartedness), Zhu Di persuaded Xu Da's wife again to try to marry Xu Miaojin, but she was still deflated. But Mrs. Xu's fate is not very good (it is very likely that after angrily reprimanding Ming Taizong, she resolutely committed suicide), Xu Miaojin was disillusioned afterwards, so she had to choose to become a monk and escape the world.

Zhu Di's style is very disdainful, although he deleted the history, blocked Mrs. Xu Da (most likely Zhang), and transferred the title of Mrs. Wuning Wang of Zhongshan to Xu Da's concubine Jia, Jia's son Xu Huizu (his descendant is Xu Xianzong), and his biological daughter is Xu Miaojin. It is recorded in the Ming Shilu that "in the first month of the spring of the fifth year of orthodoxy, 36 hectares of land in Yixing County, Changzhou Prefecture, were given to Xu Xianzong, the Duke of Wei, and it was Tian Yuan who gave the wife of King Wuning of Zhongshan Jia, and his great-grandson Xianzong, so he gave it back." It can be analyzed that in 1402, in order to curry favor with Xu Da's wife Zhang, Zhu Di let Zhang continue to be the wife of Zhongshan Wuning Wang; in 1407, Ming Taizong did not get his wish, and Zhang also died "just right". Zhu Di then named Jia as the wife of Zhongshan Wuning Wang, and ordered her to continue to persuade her own daughter Xu Miaojin. Xu Miaojin is not like her biological mother, who resolutely became a monk. Zhu Di was naturally annoyed and turned his anger on Jia's family. The fief was withdrawn, and the title of his wife Wang was revoked, and the concubine Sun who was transferred to Xu Da did a favor, because his biological son Xu Zengshou secretly helped Zhu Di and was killed by Emperor Jianwen.

Zhu Di still didn't get his wish in the end, and he didn't set up another queen in the future. It can also be explained from the side that Xu Miaojin is indeed a beautiful and talented woman, but "Tian" is jealous and makes people.

Although Ming Taizong's affairs were very secretive, he was still poked out by Lao Wu. One can imagine how bold Mr. Wu Chengen was.

We suddenly realized that in the twenty-third chapter of Journey to the West, Tang monks and apprentices came to the villa, and the merry widow once said, "This is the land of Xiniu Hezhou." The little woman's maiden name is Jia, and her husband's surname is Mo. Unfortunately at an early age, her aunt died early, and she and her husband inherited the ancestral business, and they had thousands of family assets and thousands of acres of fertile land. The husband and wife had no children in their lives, and they gave birth to three girls, and the year before last, they had a great misfortune, and they lost their husbands, and the little woman was widowed, and she was full of ...... this year" This description is true and false, and it is about the events of 1387. The Jia family incarnated by Lishan's old mother partially reflects Xu Da's concubine Jia, and her husband's surname Mo is actually "Xu". This Jia family must have been named Mrs. Wang by Zhu Di for a period of time.

After Xu Da's death, the fate of his family and descendants was also bumpy. It seems that the scenery is infinite, but in fact, it is sad and helpless. However, the sea is cross-current, and it is inconvenient to verify it, so it is regarded as a passing cloud.

The Four Saints test the Zen mind, I'm afraid it's not so simple. The most suspicious thing is about Zhu Bajie, at least since the collision of the sky marriage, its mapping object has transitioned to Ming Xiaozong. Lao Wu's opinion of Zhu Di is too big, and he criticizes endlessly, and even Zhu Youji, a "good old man" who is also a descendant of others, refuses to let go.

Zhu Youji, people generally think that he has only one wife, Zhang. So why Zhu Youzhu only has such a harem may have a close relationship with Journey to the West's "Four Holy Tests of Zen Heart". The part where the sky is married to a son-in-law, look at what the original book says. "That nerd is really reaching out to get someone. The two sides fluttered, the left could not hit, and the right could not hit. Coming and going, I don't know how many women move, but I don't want to catch one. Holding Zhuke in the east, touching the wall in the west, he fainted at both ends, and he couldn't stand steadily, but he fell. He came to kick the door, and then went to the brick wall, stumbled, fell and bruised, sat on the ground, panting and saying, "Mother, your daughter is so slippery that she can't get one, but the woman lifted her hijab from him and said, "Son-in-law, it's not my daughter who is slippery, they are all humble and refuse to recruit you." Bajie said, "Mother, since they refuse to recruit me, you recruit me." The woman said, "Good son-in-law!" Even my mother-in-law wants this big or small! My three daughters have the most ingenious heart, and he has a pearl brocade sweatshirt by himself. If you wear that one, teach that one to recruit you. The Eight Commandments said, 'Okay, good, good! I brought all three of them and wore them. If they are all dressed, they will be recruited. Then the woman went into the room, took out one piece, and gave it to the Eight Commandments. The idiot took off the blue brocade cloth and straightened it, took the shirt, and put it on his body, and before he tied the belt, he threw himself and fell to the ground, which turned out to be a few ropes tightly tightened. The nerd was in pain, these people were long gone."

Caesar secretly thought that maybe this was the origin of Zhu Youji's only one wife. However, it is recorded in the records of Xiaozong Ming that in the first year of Hongzhi, there are records of the palace people Zuosheng's wife Luo's family, Chongfeng's wife Shen's family, and Gongfeng's wife's Ji's family.

What was said about "Madame" in the Ming Dynasty. The wife of a foreign official, that is, a foreign wife, can be named a wife; the "wife" of each king (without a clear name), the mother can also be named a lady by virtue of her son, "Xiaozong Ming Shilu" recorded, "In June Wuyin of the sixth year of Hongzhi, the king of Xiangyi of Zhaofu saw Yixu." Wang, the second son of Gongding Wangshu. Mother Mrs. Zhou, born in the second year of Tianshun". There are still many similar records in the Ming Dynasty, and I will not list them one by one. But it can be seen that the mother of Zhu Jianyi, the king of Xiangyi, above, was not named from the beginning. Then, we should understand that the palace people who have been favored by the emperor can also be named Mrs. if they are not suitable for giving the title. Then, Zhu Youji's statement that he only has one wife is debatable. To be exact, Ming Xiaozong has the only officially registered wife. However, to say that Zhu Youzhu is a unique model of monogamy among Chinese emperors, the name is not true. In fact, at least in the Ming Dynasty, Zhu Yunwen should also be similar to Zhu Youji.

In February of the first year of Hongzhi, Ding Hai, the palace man of Ming Xiaozong (she is the nurse of Zhu Youzhi) was the lady of the saint, and she was given the title of the crown to serve for a long time; in May of the first year of Hongzhi, the palace man Shen was the lady of Chongfeng, and the palace man Ji was the lady of Gongfeng, both of whom were the second lady of the edict; in February of the fifth year of Hongzhi, the palace man Zhou was given the title of Mrs. Anhe, and was given a funeral.

In fact, these ladies can't prove anything, after all, the real situation is generally not recorded in the Ming Shilu without concealment. At that time, the palace people of the Ming Dynasty, such as female officials and the emperor's nursing mother, were likely to be favored by the emperor. If no children are born, then after a few years, the emperor or the next emperor will be named "lady" according to their qualifications; if the prince is born, if he is early or there is no possibility of being made a prince later, the prince will be "occupied" by other concubines or even the queen to become "biological", then this palace person may still be able to survive. However, once the born prince has the intention of being appointed as the prince, the palace people will generally have to "die" soon.

Judging from the Journey to the West, the merry widow Jia Shi, who changed from Lishan's old mother, once said to Zhu Bajie, "Even the mother-in-law wants it". We can still analyze how "hungry and thirsty" Zhu Youzhu is, even to the point of "not choosing food". Such a Ming filial piety sect may be normal.

In the Ming Dynasty, many foreign women or non-Han women from their own country entered the palace and became palace people. or work all their lives, there are those who are pampered, and there are even concubines. Then Zhu Youji's biological mother, Ji, is a woman of the Yao tribe. Sure enough, almost at the same time that Zhu Youzhu was established as the crown prince, it was a "logical" "sting". In the records of the Ming Shilu, there is also a detailed explanation of the snake and the desire to cover up, why he was not in good health a few days ago, his condition worsened, and the minister was a "witness". Who is fooled by this kind of trick?

It can also be indirectly proved that Zhu Youzhu does have only one nominal wife, Queen Zhang. However, Zhu Youzhu must also have his own "wife". However, Zhu Youzhi experienced ups and downs when he was a child, which led to worrying about his health as an adult, but it does not mean that he has no other ideas.

Judging from the records of the Ming Dynasty, at the end of February of the first year of Hongzhi, that is, shortly after the sealing of the Luo clan (is it a coincidence? It's hard to say), Guo Yong, the young eunuch of the Imperial Horse Supervisor, first asked the pre-selected woman to be in the palace, or in the palace of the kings, to study and practice rituals, and wait for the day of service. Canonized the second concubine and the heir of Guangyan. Even Xie Qianshang, the left concubine of Zuo Chunfang and the attendant of the Hanlin Academy, said, "I heard that Your Majesty wants to choose a concubine to fill the harem because of the words of the inner servant. The ministers were stupid and frightened. I think that His Majesty is wise and sacred, how can he make such a move? The system of the six palaces should be prepared, and the worries of three years can not be forgotten......? (Omit a few hundred words of bitter persuasion)"

Xiaozong was dumb and couldn't say that he had suffered from Coptis chinensis, so he had to shelve the proposal to elect women. It is estimated that Zhu Youzhi had no choice but to go underground, which was not known to the ministers, nor was it known. But Xie Qian was later scolded by some other ministers (mainly Jiao Fang, who is the deputy editor-in-chief of "Ming Xiaozong Records", and the editor-in-chief is Li Dongyang), "Xie Qian is a mistake in offering this sycophancy, and the heirs of the filial piety temple are not widespread, and they are all inspired by this evil plot...... The villain seeks snobbery and does not seek for the country, and those who know it so hate it". It's an exaggeration, but it's not unreasonable.

Also read the Ming record, five months later, that is, in July of the first year of Hongzhi, the superintendent of the imperial history Cao Lu felt that Ming Xiaozong seemed to have this idea again, so he also played persuasion. Cao Lan said, "Now the situation is complicated, the emperor, you have to put filial piety first, and emphasize Confucianism and learning." Although you didn't choose a concubine as you wished, but the dog eunuch who had a bad idea hasn't been punished yet?Your Majesty, when are you going to kill Guo Yong?" Zhu Youzhu was angry and said, "Let me listen to you with Confucianism and strict filial piety, Guo Yong and the matter of choosing a concubine, it's not your turn to worry about it!"

Just like that, Zhu Youzhu has never been able to have three palaces and six courtyards as he wished. His wife, Zhang, is smart and clever, and she is quite scheming. Guess it, although she can't object to Xiaozong finding a palace person to solve the problem, it shouldn't be difficult to erase the possibility of the palace person being favored and pregnant. In the previous Journey to the West, the Four Sages tried Zen Heart to mention several characters reflected by Li Shan's mother, and she must be among them.

In any case, these two people have learned the painful lessons of Ming Xianzong, Wan's, Ji's and Shao's from their different angles, either actively or passively. The result is the same, Zhu Youzhu is such a nominal wife, and in the end, only one son, Zhu Houzhao, did not die early, and succeeded to the throne.

After all, I don't know how the holy monk will be lucky after that, please listen to the nonsense next time.