The Tang monks and apprentices left the Baoxiang Kingdom, and saw a mountain blocking the way. Sanzang is now scared when he sees the mountains, but the monkey still hasn't changed his problem, and he also taught the master a lesson. Tang Seng can't care about teaching the monkeys now, so he has to forget his worries, and now he is embarrassed to turn his face. I met a Qiao Zi who changed his daily value Gong Cao (the Ming Dynasty figure mapped by this person should be Luo Furen, a scholar of Hongwen Pavilion. Luo Furen was born from 1306 to 1371, and was originally edited by Chen Youliang's Hanlin, but he did not look down on Chen Youliang's personality. When Zhu Yuanzhang attacked Jiujiang, Luo Furen resolutely returned to Lao Zhu and was appointed as the advisor of Zhongshu. Zhu Yuanzhang became the queen of Wu, and Luo Furen became the assistant teacher of the country, and he gave a lot of advice. When attacking Wuchang, it was difficult to break the city for a long time. Lao Luo went to persuade Chen Li to surrender and cried under Wuchang City. Chen Li asked him why he rebelled against the Chen family, and Luo Furen said, "Now that the Ming army is pressing the border, if they still refuse to surrender, the people of the city are very likely to suffer, what are their crimes? So Chen Li adopted Toucheng Daming. Lao Luo was an upright and true Confucian minister, who once strongly persuaded Kuokuo Timur to submit, although Kuokuo Timur did not follow the advice, but he was also impressed by Lao Luo's character and learning, so he did not detain and hurt him. In 1368, shortly after the establishment of the Ming Dynasty, Luo Furen sent an envoy to Annam, stating his interests and making the king of Annam return some of the territories he had invaded and occupied China. In 1370, like Liu Ji, he became a bachelor of Hongwenguan and an editor of the Hanlin Academy. is very honest and honest, even Zhu Yuanzhang praised it, and "History of the Ming Dynasty" also praised him. He asked for retirement that year, and Zhu Yuanzhang gave him goods and ordered him to return home. Soon, Lao Zhu invited him to Nanjing, and saw that Lao Luo was really old and in poor health, so he sent him back to care three months later. In April 1371, Luo Furen died of illness at home. The person who is on duty on the day is also a bachelor of Hanlin) is cutting rotten wood in front of the slope, and informs this mountain that there is a group of poisonous demons and monsters, who eat people who come and go from east to west.

Sure enough, when the elder heard this, his soul was scattered, and he couldn't sit down in the saddle with trembling. Originally, this is Pingding Mountain, and there is a hole in the mountain, which is called Lotus Cave. There are two demons in the cave, he draws shadow figures, wants to catch monks, copies names and surnames, and wants to eat Tang monks.

Sun Wukong asked his heart and thought about tinkering with Bajie to test the monster reality first. In fact, the heart of the monkey has already mutated and become the heart and the shape of the heart, and this heart and the shape of the heart also have good and evil. Lao Wu continued to pave the way for the later storyline (especially the part of the real and false Monkey King).

Tang Seng Bajie was fooled, and the old pig rushed away. The walker was beside him, and he couldn't help but grin and sneer. The elder soon came to his senses, and scolded the monkey, and the brothers had no love and pity, and were always jealous. This Tang monk actually understands everything, but he still prefers to protect the short eight precepts. The old pig was lazy and was exposed, but Tang Seng maintained it, so he had to set off again. At this time, Sha Seng stopped talking again, and obviously had an opinion on the monkey again, if you can toss the pig, you will clean it up. Many people are like this, when they can use it, they are treasures, and when they don't need it, they are grass.

There are two demons in the lotus cave of Pingdingshan, one is called the king of the golden horn and the other is the king of the silver horn. From the words of the Golden Horn King, we know that the earliest rumors that Tang Seng is the Golden Cicada Elder Linfan, a good person who practiced in the tenth generation, did not leak a little Yuanyang, and ate Tang Seng meat to prolong his life and live forever came from heaven. The Silver Horn King also said, "If we eat his flesh, we can prolong our lives, what kind of meditation do we play, what kind of merit do we make, what kind of dragon and tiger do we practice, what kind of female and male do we match? Wait for me to fetch him. "Sure enough, this statement is quite attractive to youkai.

It seems that these two monsters came down from the sky, and the golden horn still remembers the appearance of Tang Seng and others, and once drew a shadow of his master and apprentice, and the name corresponds. It's a bit weird here, at least Bajie, Sha Seng, and Tang Seng look like now, it is said that he is not clear. From the story of the last episode, we know that the name of this figure was actually drawn by Kui Wood Wolf, but Lao Jun passed it on to the two boys, but Silver Horn didn't know it in advance. There are also contradictions or estrangements between the two brothers, but in fact, Lao Jun deliberately let the two supervise each other. It shows that this flat-topped mountain is greasy. Taishang Laojun definitely did not send these two boys to visit the mountains and rivers, and even if the old official said it later, it was Guanyin who begged him several times to do this. If it was really that simple, wouldn't it be better for the gold and silver horns to work together to give Tang monks and apprentices all kinds of tests?

There must be a judge to say, one day in the sky, one year in the world, but no matter how you calculate it, it can't be accurately corresponded to in time, and many monsters have been in the lower realm many years ago, and they even have offspring. The image painted by the Kui Timber Wolf is not strictly speaking.

According to the superficial statement in the book, it is naturally like this. But Lao Wu has already calculated, one is that Xizhou does not know the years and months, and the biggest purpose is to blur people's eyes and attention, and they need to experience it themselves. Otherwise, would this book be able to be made public? It must be banned. Lao Wu's book, true and false, full of contradictions, contradictions, and reversals, if you believe it or not, you have to let Lao Wu toss and collapse.

There are many reasons why the book Journey to the West has not been banned, Wanli can't take care of it, and he has to let the cabinet ministers fool him when he reads it; the cabinet members know in their hearts that this book was proofread by Li Chunfang's predecessors, even if they are dissatisfied, they have to give the old man who died of immortal life, so he should be out of sight and out of mind. Booksellers are happy to make money, and the people have a spirit to relieve their boredom.

Silver Horn patrols the mountain, according to the graphics, it will catch Bajie, the meat of the old pig is not very useful, but it can be salted, and the wine is eaten under the clouds. also went to arrest Tang Seng and came up with an idea to let the little demon go back, but he was not allowed to report it to the king. If he is alarmed, he will surely go away and defeat my plan. I have a supernatural change of my own, and I can take him. Transform into an old Taoist, and wait for Tang Seng to come over.

Looking at it here, sure enough, there is a contradiction in the competition between the two monsters, and the silver horn knows that the golden horn didn't want to catch Tang Seng. Later, you will know that it was actually Lao Jun who deliberately created a conflict between the two of them, and they couldn't be too together, otherwise what if they joined forces to hide some good things?

The Silver Horn King tricked Tang Seng into letting the monkey carry him, and the walker joked, "Since you are afraid of tigers and wolves, why don't you recite the "Beidou Sutra"?" Sanzang was on the horse, and when he heard this, he scolded, "This monkey is a monkey! You can just carry him and carry it, and talk about the Beidou Sutra and the Nandou Sutra!" the walker said, "This is a good man! My master is a compassionate and kind person, and he is a bit good on the outside and on the inside. If I can't take you, he will blame me. "Sun Wukong still doesn't know much about the master, and he thinks too simply. By the way, Lao Wu also talked about the Buddhist scriptures and the Taoist Dou Sutra, all of which are to eliminate disasters and persuade people to do good.

As a result, the monster used Mount Meru, Mount Emei and Mount Tai to suppress Sun Wukong, and by the way, Tang Seng and Sha Seng were also arrested.

The two monsters also sent two stupid fools, fine ghosts and clever insects, and gave them purple gold red gourds and mutton fat jade bottles, not wanting the guardian gods to have already grabbed the land of the mountain god and saved the walker, Wukong knew that the land and mountain gods were not afraid of the old grandson, but they were afraid of monsters! The great sage was sighing, sighing? This heavenly god descended to earth, and it was more ruthless than the monkey tossing. Looking at historical records, it is clear that Zhu Yuanzhang also had similar feelings back then.

The delicate ghost insect came at this time, and the walker turned into a Taoist and stumbled the two demons. The strange man asked the monkey why he was sleeping here, and he tripped me up? The walker said, "When the little Taoist sees me, an old Taoist, he wants to fall down and make meeting money." The demon said, "My king only needs a few taels of silver to meet the money, how can you fall down to make the meeting money?" This king of gold and silver horns is to collect the money, must have done a lot in the past few years, but where did the money go? Moreover, these two kings must have seen outsiders cross the mountain to collect money, and the little demon under his command also had to pay the money, and after a few years, let alone tens of thousands of taels of silver.

The monkey used the hair on the tail to make a large purple-gold red gourd with a length of one foot and seven inches, which is claimed to be able to hold the sky. The Jade Emperor was dumbfounded, pretend to be a monkey, you can pretend to be garlic. I don't want Nezha to help the monkey, "Long live, the sky can also pretend." The Jade Emperor said, "How do you pretend to be in the sky?"

Yes, isn't this nonsense? The Jade Emperor knows it's nonsense. Nezha means that although it is unrealistic to pretend to be heaven, as long as you can deceive people and believe it, you can pretend to be heaven. The fine ghost handed over the gourd, and the clever worm took out the net bottle and handed it to the walker together.

(Nezha at this time should still be a reflection of Li Shichang, Li Siqi's youngest son.) In 1374, he became the commander of the Jin Wuwei in Zhu Yuanzhang's Praetorian Guard, and he was not yet 20 years old, with the rank of Sanpin. Perhaps, Li Shichang once joined the army to attack Sichuan at the age of 16 in 1371. Judging from the book Journey to the West, Nezha's "nickname" is Yuanshen, it seems that this Li Shichang must have a lot of stories, but there are very few historical records. It is possible that in the Battle of Jingyan, Li Shichang and Zhu Di faced each other, and later died or were killed, and their deeds were deleted by Ming Taizong. ）

The clever worm soon knew that he had been deceived, and it was over, what should the king do to blame? Run. The fine ghost said, "Don't go, go back." The two kings look at you very well on weekdays, and I will push a sentence on you. If he is willing to settle and save his life, he will be killed, and he will be killed if he can't say it, and he will be killed while he is still here, so he can't get to the bottom of the two, and he will come and go!"

The walker turned into a fly and followed the little demon. You say that he has become a fly, but where is the deceived treasure? It turns out that his treasure is the same as his golden hoop stick, called the Ruyi Buddha Treasure, which changes with him, can be big or small, so he can also accommodate it on his body.

It is estimated that the characters who can understand Buddhism and Taoism will go crazy when they see this. Lao Wu is too bad, and he can't prevent it. It's called the Ruyi Buddha Treasure, but it's actually a treasure of money or money.

The little demon returned, and although the two kings were furious, they didn't clean them up. Why, at least the Taoist people have too many things to bluff people, and they don't care too much about one or two. Let the companions who always follow him, Bashan Tiger and Yi Hailong, go to the grandmother, worship more, and say please eat Tang monk meat. He came with a golden rope to take Sun Xing.

The great sage killed the two companions who were tigers, changed into their appearance, and then deceived the grandmother, you lied to me and lied to everyone. When they arrived at the place, the monkey didn't dare to go in, so he only kept his face outside the second gate and cried. Just to think of the distress of Tang Seng learning scriptures, he burst into tears and cried when he looked at it. I made a good man for people, and I worshipped three people, worshipping the Buddha in the west, worshipping Guanyin in the South China Sea, and the master of the Two Realms Mountain saved me, and I worshipped him four times. For him, he made six leaves and liver and lungs, and used up three hairs and seven holes. How much is a sutra worth? Today it taught me to worship this monster. If you don't bow down, you will surely go. It's just for the sake of the Master, so I am humiliated!

The Journey to the West written by Lao Wu refers to the east and the west, and the opposite is anyway, it is to toss the reader, let you guess and let him find it. When did this Sun Dasheng "worship the Buddha in the west", the fifty-second chapter of the book clearly said that the monkey came to Lingshan, but it was "the first time to come to your land", and "bowed his head and worshipped" as he came, but he did not say "kneel and worship". When Sun Dasheng really knelt down to worship the Buddha, it was in the fifty-eighth chapter, when Sun Xinghe and the so-called "six-eared macaque" came to Lingshan and "knelt before the Buddha". So now, it's the thirty-fourth chapter of Journey to the West. Moreover, the monkeys first worshiped the Patriarch Subodhi, and later Tang Seng and Guanyin. There are many contradictions in many places, and the most reasonable explanation is that Patriarch Subodhi has changed as he comes. It can also be analyzed that the Monkey King before and after the suppression of the Five Elements Mountain is by no means the same person as the mapping, so Sun Wukong must be the implicit object of at least three Ming Dynasty emperors.

However, a question arises, who is the Su Bodhi Patriarch who is implied by the Rulai? Perhaps the abbot of Huangjue Temple in 1344-1352 had a little shadow, but it was not a soul. Huangjue Temple has been destroyed by war in 1352, Zhu Yuanzhang became the queen of Wu, and changed its site area to the Ming Emperor's Mausoleum, which is the mausoleum of the old Zhu's parents; However, the history of the abbot of Huangjue Temple is unknown, and it is difficult to verify.

Patriarch Subodhi is a mystery that is difficult to verify, and he certainly does not reflect a single person, but several monks, Taoists, or Confucian scholars.

In the original work of Journey to the West, there is another paragraph that is very meaningful, when the monkey is crying, the author commented, "Why do you say that he is crying, Mo Cheng is afraid of him? If you are afraid, you will not cry, and then coax his baby, and then kill his little demon, but why is he crying? He had been in the Jiuding oil pot at that time, and he had never had a single tear for seven or eight days, just to think of the distress of Tang Seng learning scriptures, he cried out of his heart, and cried when he looked at it."

What does this mean? It is very difficult to understand, and in a trance, it is understood that this is telling the story of Zhu Qiyu. What is the Jiuding oil pot, and it has been boiled in it for seven or eight days? Ming Dynasty Zong was the emperor for more than seven years from the ninth lunar month of 1449 to the first month of 1457, which happened to correspond to "one day in heaven and one year on earth". The one who is the nine tripods is also the orthodox emperor of China, and the one who is in the oil pot is also tormented in it. Zhu Qiyu's career as an emperor is a kind of torment, he is not the crown prince appointed by his father to succeed him, nor is he established by his brother Zhu Qizhen. Emperor Jingtai was forced by the Empress Dowager Sun and the ministers to support him, and his name was not very correct, so his words were naturally not good. Empress Dowager Sun's partiality, the contempt of many ministers, etc., fortunately, with the help of Yu Qian and others, Zhu Qiyu still persisted for seven or eight years. In the Nangong Revolution in the first month of 1457, Emperor Jingtai was overthrown, deposed in early February, and died mysteriously in the middle of February.

Although Zhu Qiyu has a weak personality, he is also very strong. In the face of hardship, he refused to shed a single tear. So what can really destroy this emperor? That is, the question of his descendants, and his only son, Zhu Jianji, is his greatest hope. Zhu Jianji was born in 1448. In 1452, Zhu Qiyu was very selfish and decided to create conditions for his son so that he could ascend the throne in the future. Because the crown prince at this time is his nephew Zhu Jianshen. Zhu Jianshen's crown prince was established by Empress Dowager Sun in 1449, a few days before Zhu Qiyu ascended the throne. If Zhu Qiyu wants to fulfill his wishes, how can it be so easy?

The first step of the Ming Dynasty Sect was to discuss with the empress Wang, who considered it far-reaching enough that he did not reach an agreement and decided to abolish the queen; the next step was to win the approval of the eunuch Jin Ying, but it was never successful. So, find a mistake and put Jin Ying in prison.

Empress Dowager Sun and Emperor Taishang were the biggest obstacles in name, but as long as the ministers supported them, what did they count? When she was able to ascend the throne, it was at the initiative of Yu Qian and others, and Empress Dowager Sun had no choice but to agree. Then, among the important ministers at this time, Yu Qian, the secretary of the Ministry of War, Chen Xun, the first assistant, and Hu Ying, the secretary of the Ministry of Rites, became the objects that must be fought for. As long as the three of them agree, others will definitely climb the pole.

Yu Qian has no problem; Chen Xun's late bloomer was promoted to the first assistant by Zhu Qiyu, although he is upright, but he is also quite humane, let Yu Qian say peace, and it will be; but Hu Ying is different, this guy is a close minister in the Yongle, Xuande, and orthodox years. Emperor Jingtai and Hu Ying have no kindness at all, and Hu Ying is sleek and intelligent, so he must not be able to convince Yu Qian and Chen Xun.

Then I can only go out in person, for the sake of my son Zhu Jianji, Zhu Qiyu must have a long talk with Hu Ying, but it has no effect. Ming Dynasty Sect was distressed and couldn't help crying. Although Hu Ying also persuaded, she still refused to let go. Emperor Jingtai must have had no choice but to take a very humiliating way to impress Hu Ying. This is the reason why Sun Wukong shed tears in front of the Nine-Tailed Demon Fox Cave Mansion, pitying the hearts of parents all over the world. Zhu Qiyu is not only the emperor of the Ming Dynasty, but also Zhu Jianji's biological father.

Soon, Ming Dynasty Zong summoned several ministers to meet and rewarded him with some silver taels. Most people were inexplicable, and at this time, the eunuch Xing'an came to pick it out. Chen Xun and Hu Ying accepted the reward and thanked them, and everyone suddenly realized that they followed suit, and rushed to ask Zhu Jianji to be the crown prince.

Empress Dowager Sun and Emperor Taishang had no choice but to accept reality. On the second day of the fifth month of May 1452, Zhu Qiyu demoted Zhu Jianshen to the king of Yi, and renamed Zhu Jianji as the crown prince, and the prince's biological mother Hang Shi as the queen.

Hu Hu, 1375-1463, born in the eighth year of Hongwu, born in the second year of Jianwen, became Zhu Di's senior spy around 1407, responsible for the investigation of many hidden things. When Zhu Gaochi ascended the throne in 1424, Hu Ying was keenly aware of the difference between the new emperor and Zhu Di, so he strongly advocated moving the capital to Nanjing. Ming Renzong did not dispel the doubts of the old ministers, so he did not reuse Hu Ying.

In 1425, Zhu Zhanji saw his grandfather's face, so he used the "old" minister Hu Hu, and the next year he was promoted to the Ministry of Rites. In 1427, Ming Xuanzong rewarded Hu Ying with a mansion and gave it to the two gatekeepers (in Journey to the West, there is a vague map. ）

During the orthodox years, Hu Ying was imprisoned for a period of time for losing his official seal twice, and after he came out, he also served as the secretary of the Ministry of Rites (a total of 32 years). After the civil engineering change in 1449, Hu Ying of course agreed with the situation, and proposed not to move the capital on the grounds that Zhu Di's mausoleum was in Beijing, which was a 180-degree turn from the attitude of 25 years ago, and the change of words did not take a draft at all. Zhu Qiyu still let him continue to serve as the secretary of the Ministry of Rites, and treated him very well, and later added the prince and the prince, of course, there was a purpose, as mentioned above. In 1452, Hu Ying agreed to Emperor Jingtai Yichu. As soon as Hu Ying said this, many ministers stopped talking and had to acquiesce to reality.

When he came back to read the book, the great sage who went smoothly deceived the old grandmother, "The old monster went to call to carry out the sedan chair." The walker said, 'My son, the goblin also carries the sedan chair!' There were two female monsters in the back compartment, carrying out a fragrant rattan sedan chair, placing it outside the door, and hanging a green silk weft curtain. The old monster got up and came out of the hole, sat in the sedan chair, and there were a few little female monsters behind him, holding makeup, holding a mirror frame, carrying a handkerchief, holding a incense box, and following left and right. The old man said, 'Why are you coming?' I went to my son's place, and I was worried that there was no one to wait there, and I wanted you to go and pay tribute to your mouth? Sun Wukong killed the old nine-tailed fox on the way and confiscated the gold rope.

(As soon as the monkeys and monsters came out of the cave, Zhu Qiyu became Zhu Qizhen again.) In 1450, he also ordered someone to return Ming Yingzong to Beijing. At Hu Ying's suggestion, Zhu Qiyu borrowed the name of Emperor Taishang's "Ritual Simplicity", and ordered the return of Zhu Qizhen to be greeted in Juyongguan with the specifications of one sedan chair and two horses.

In 1457, when Zhu Qizhen was restored, Hu Ying panicked, so he went to the palace to ask for peace and proposed to retire. Ming Yingzong was okay with it, so he spared Hu Ying, agreed to give him a tribute, and rewarded him with a seal book, platinum, banknotes, and clothes, and also equipped a stagecoach for use on the way home.

In 1463, the first year before Zhu Qizhen's death, that is, in the sixth year of Tianshun, Hu Ying died.

Historically, the evaluation of Hu Ying is quite high, but some people have said its shortcomings. For example, he once recommended the demon Gong Qian as an astronomical student, and the Taoist priest Yang Migao was arranged to serve at the border because he claimed to be able to scatter beans into soldiers or something;

Judging from the descriptions of Lao Wu and Lao Li, these two gentlemen have a lot of shame towards Hu Ying. Hu Ying has no choice, he is a "spy", if he wants not to be used as a scapegoat to kill him, he has to learn not to offend and give strength. On the whole, Hu Ying also has his own last resort. But in any case, Hu Ying did make the least effort to treat Zhu Qiyu, and perhaps caused Emperor Jingtai to suffer great humiliation.

The Dao of Heaven has more than enough to make up for the deficiency, but for the Ming Dynasty Sect, the price is too great. ）

The monkey will continue to deceive the two kings, and treat them in the same way. But he said that Zhu Bajie was hanging on the beam, his eyes were still sharp, and he knew that Bi Ma Wen was coming, and he picked up the monkey's tail and saw it.

The walker said, "My son, I don't eat Tang Seng's meat, I heard that there is a pig Bajie's ears are very good, but you can cut it down and rectify it for me to drink." When the Bajie heard this, he panicked and said, "You are the one who has come to cut off my ear!

Oh, just for the nerd, a word of affection, and the wind of the Monkey King's changes. It seems that you are ever-changing, and you are afraid of empathy. If you answer in your heart, why not be afraid of the Taoist Buddha's family.

So the trick was exposed, and the monkey had to run first.

The old devil didn't have much courage, so he wanted to let Tang Seng go. and the sand monk, the eight precepts, the white horse, and the luggage were all returned to the Sun Xing, and the door of right and wrong was closed. The second demon is still a big husband, and his mind is full of unwillingness, and he has to find a monkey to fight.

As a result, the monkey was clever but was mistaken by being smart, and was caught by others. Wukong asked Bajie, why can't others see a certain change, you can do it? Bajie said, "Although you have changed your head and face, you have not become an ass." Aren't the two pieces of red on the buttocks? I recognize you because of that. ”

As explained here, the eight precepts can see simple flaws through analysis and judgment, and they can't rely on the eyes themselves. It is also warning the world that you should not only use your eyes to see people and things, but also use your brains. What's more, as soon as the Great Sage entered the cave, his mapping object returned to the body of Emperor Hongwu.

(Zhu Yuanzhang was a monk for at least seven or eight years when he was young, and maybe he was officially shaved.) I'm afraid there are a few incense scars on the top of my head, and I later covered them with vulgar hair. Others can't see it, but it is possible that Zhu Di when he was a child once played with his father's head, so he once saw it. It is pure nonsense and has no reliable basis. ）

The monkey thought he was smart, but when he gambled with the monster, he couldn't help it, answered him, and was sucked into the gourd by him. It turned out that the baby, what the name was true or false, but it was a good breath, so I pretended to go.

The road is one foot high, and the magic is one foot high, which is true. Many times, no matter how you cover your ears and steal the bell, it is still the way of others.

Let's pay attention to the following, it's very critical. The Great Sage came to his gourd, but only then did he say anxiously in his heart, "The gourd purifies the bottle, and if you put people in it, it will turn into pus in just a moment or three." Five hundred years ago, Lao Sun made a big havoc in the Heavenly Palace, and was put in the gossip furnace by Taishang Laojun for forty-nine days, refining it into a gold heart and liver, silver heart, copper head and iron back, and fiery eyes. Then it is even more clear, no wonder Sun Wukong is a good and evil virtuous and foolish heart.

Wukong gathered some saliva to rinse his mouth, snorted and coaxed him to uncover. The Great Sage made preparations, tossed and turned, and finally shouted, "Mother, even the waist has been dissolved!" "As long as you have the right props, a fool can fool someone. But a fool is a fool, and the monkey took the opportunity to run away, and the baby was also taken away, leaving the fake baby with no hair to continue to bluff the monster.

This time he finally made a gain, after all, the Silver Horn King was still a bit of a so-called man, so he didn't dare to shut up, so he had to respond and put it inside. The gourd is very powerful, Sun Dasheng is a tempered body, he can't be eager to turn him, although the monster can also soar through the clouds, but it is just some spells, the big end is a mortal fetus has not been taken off, and it will melt in the baby. Is Lao Wu really meant a mortal fetus, how could it be? It was a silver fetus with white flowers!

There must be aqua regia in the bottle, which is used to turn gold and silver. Once again, it proves that many of these treasures are recycled to make gold and silver, or for money.

There are also three treasures in the cave, such as the seven-star sword, the banana fan and the net bottle, although the king of the golden horn is sad, saying that he is leaving the heavenly court privately, and he will deceive the ghosts. But the boy of gold and silver may really think that he has managed to escape.

The king of the golden horn came out, took out the banana fan, looked at the southeast propylene fire, was facing the palace, and the fan of the horn was brought down, and it turned out to be such a treasure, and the fire was fanned out plainly. A little spiritual fire naturally taken out of the five elements, this is powerful, the great sage saw this evil fire, but he was also frightened, somersaulted, jumped up, and got out of the fire to save the master.

The banana fans have come out, what are they for? Set fire, the stones can be burned, leaving only precious metal resources such as gold and silver, and then they are classified and refined in the gold and silver furnace. Lao Jun asked these two stupid boys to come down to this Pingdingshan, there must be gold and silver mines, mining and refining gold and silver, and also gave Wang Shui or something auxiliary equipment.

Continue to fight until the golden horn is driven away, break into the lotus cave, and relieve Tang Seng and Bajie and Sha Monk. The old devil path threw pressure on Longshan, gathered the big and small banshee foxes, plus the old uncle fox A Seven Kings behind the mountain, and came back to fight. Eight precepts and one palladium will kill the old fox.

As early as 1076, the Song Dynasty made peace with Annam (Li Dynasty), and the Northern Song Dynasty recognized Annam as a vassal state. In 1225, the Chen dynasty replaced the Li dynasty as the ruler of Annam, still worshipping the Southern Song dynasty as its suzerain, calling itself "Da Yue". The Southern Song Dynasty was too busy to take care of itself, so it was impossible to do anything about it.

From 1257 to 1288, the Yuan Dynasty (of the Mongol army) conquered Annam, but was ultimately defeated, and Kublai Khan recognized Annam as a vassal state. Since Yuan Shizu mainly faced internal strife in Mongolia, he indulged in many of Annam. The Chen dynasty seized the opportunity to conquer parts of the city-state, and at the same time began to covet the inherent lands of northern China.

At the end of the Yuan Dynasty, the world was in turmoil. The Chen Dynasty invaded Yunnan and Guangxi. After Zhu Yuanzhang sent people to pacify Liangguang and Yunnan, he demanded that the Chen Dynasty return the territory. In 1369, Zhu Yuanzhang crowned Chen Rixuan as the king of Annam.

First, not long after the establishment of the Ming Dynasty, during the Northern Expedition, the main opponent was still the Northern Yuan, and Sichuan and Yunnan had not yet been recovered. Chen Rixuan, the lord of the Chen Dynasty, asked for a title in June 1369 (the second year of Hongwu), and Lao Zhu can't take care of it now, Xu Da and they are fighting with the Northern Yuan. So Zhu Yuanzhang sent Zhang Yining, a bachelor of Hanlin, and Niu Liang, a scholar in Hanlin, to envoy the country and named Chen Rixuan as the king of Annam.

In July of the same year, Chang Yuchun returned from the Kaiping Northern Expedition, but unfortunately died of illness on the way to Liuhechuan, so he was posthumously named the king of Kaiping.

Under Zhu Yuanzhang's pain, Ming Shilu did not hesitate to record it with pen and ink, "On the mourning of the dynasty, he ordered the Ministry of Rites to discuss the Son of Heaven to send a mourning salute for the minister, and ordered the Chinese Calligraphy and Military Department to recount his official deeds, and Fu Hanlin compiled and narrated it, so that it was not annihilated...... (omitted some words)"

On the first day of August in the second year of Hongwu, the coffin vehicle of the Duke of Hubei often encountered spring arrived in Longjiang. Zhu Yuanzhang personally paid tribute to him and said the deeds and deeds of Chang Gong. "The river of the willow river lost my Great Wall general, and I still see the words in the south of the mourning, and I have no reason to grieve and feel sorry. With whom? When the general is there, I rely on the general. In the past, who will be plotting? However, the wind is in high spirits. Thinking about its sound and ears, the hearse is coming, I am coming to the memorial in person, Si'er's feelings, how can I do it?" After the sacrifice, Zhu Yuanzhang cried and returned, and ordered to choose a place in the original of Zhongshan Thatched Cottage to camp and build a shrine.

In October of that year, the burial of Kaiping Zhongwu King often met the yin of Zhongshan in spring. At that time, the Ming Dynasty was far from being rich, after all, it had only been established for a little more than a year. Zhu Yuanzhang's funeral for Chang Yuchun was relatively grand, which can be seen. Maybe there is also the emperor's mental trick, but Caesar looks at it, and Lao Zhu's grief at the moment comes from the bottom of his heart.

At this time, Zhu Yuanzhang didn't care about cleaning up Annan (it is estimated that Emperor Hongwu originally planned to let Chang Yuchun conquer his land), and Chen Chao picked up a big bargain. Although I have regrets with China, there is nothing wrong with Lao Zhu's true temperament. Just like the third prince of Yulong said in Journey to the West, "He is a benevolent and righteous monkey king"; when Bajie asked Wukong to return to the Treasure Elephant Country to save his master Tang Seng, the great sage was afraid that because the master was a clean person, I was afraid that I would go to the sea to purify my body and remove the fairy spirit on my body. At this point, the eight precepts realized that the practitioner was sincere, and had no other intentions. (But it doesn't matter if the monkey is washed like this, its mapping object will become Zhu Qizhen from Zhu Qiyu again.) ）

The eight precepts are still known, but what about others?

No way, although the Yuan Dynasty had fallen in 1369 and returned to the north, Ming Yuzhen's son Mingsheng had the Great Xia regime in Sichuan, and Yunnan was still occupied by the Mongols. Lacking a general, it is obvious that the time to pacify Annan is not enough, so it is better to wait until the Bashu is pacified first, and then the Yuan Dynasty Liang Wang and Dali Duan clan in Yunnan are defeated, and Annan has to postpone it.

One of the most intriguing is that this is the key, which is a corroboration of the Journey to the West. In the book, it is not that Tang Seng wants to worship the Buddha and seek scriptures, but that Li Shimin ordered him to "learn scriptures" for the sake of his own peace of mind (one "seeking" and one "taking", with different meanings). As far as Wu Chengen is concerned, it was Zhu Yuanzhang and Zhu Di who sent Master Zhiguang to the Western Regions, but it was just propaganda and education, and it was true. Are Hongwu and Yongle the Great like eminent monks, like masters who believe in Buddhism? It can be seen that "Tang monks learning scriptures" was actually a great cause of the Ming Dynasty to expand its territory and develop vigorously! Unfortunately, none of their descendants had that great talent.

Regarding the conquest of Yunnan, the book Journey to the West does not seem to mention it, and it will be slowly verified in the future. In 1371, after Zhu Yuanzhang sent people to sweep away the Mingsheng regime in Great Xia, perhaps considering that Bashu had just settled, he did not take advantage of the situation to start marching south into Yunnan and Dali.

When it comes to Dali, we can't talk about the Duan family, the Dali Dynasty existed intermittently from 937 to 1253 ("Yuan History" records that Yunnan first had six edicts, and then merged into the Nanzhao. By the time of Shi Jin, Duan Siping was renamed Dali. Yuan Xianzong was attached in three years, and the Dali Road Military and Civilian Administration Office was set up). After that, the Duan clan returned to Mongolia, and the hereditary governor of Dali of the Yuan Dynasty was jointly guarded by the king of Yunnan. In 1363, Ming Yuzhen attacked Zhongqing Road in Yunnan, and the king of Liang in Yunnan defeated Zarawal (Erjin clan) and drove Ming Yuzhen out of the territory with the help of Duan Gong, the governor of Dali. In 1365, King Liang killed his comrade-in-arms Duan Gong, and since then he has been against Dali Duan. The king of Liang in Yunnan was a descendant of Kublai Khan's fifth son, Kublai Khan. After the fall of the Yuan Dynasty, he remained loyal to the Northern Yuan.

From the end of 1381 to the beginning of 1382, Lan Yu, Fu Youde, and Mu Ying conquered Yunnan, and the Liang king hastily evacuated Kunming, and later committed suicide near Dianchi Lake. In Yunnan, there is basically only the Dali area left.

As early as 1376, the seventh year of Hongwu, Zhu Yuanzhang had planned to peacefully resolve the Yunnan issue. Ming Taizu sent a letter to the king of Liang, demanding that he submit to him, but he resolutely opposed it, and at the same time gave Duan (Duan Bao) a condition that he be recognized as the king of Dali. Of course, Lao Zhu is not very kind, I am afraid that he wants to intensify the contradictions within the Duan family and between him and the Liang King of Yunnan. However, Duan Shi, the head of the Duan clan in Dali, rejected this suggestion and continued to be loyal to the Northern Yuan. In 1382, when Duan Shi saw that King Liang was dead and the Ming Dynasty army was approaching the city, he remembered Zhu Yuanzhang's suggestion again, so he asked Fu Youde to say that he was willing to be a minister. The old man couldn't help sneering, there was no door, it was too late. The fight continued, and finally Yunnan was pacified.

The Duan clan of Dali finally surrendered to the Ming Dynasty, and Zhu Yuanzhang summoned the descendants of the Duan clan - Duan Shi, Duan Ming and Duan Ming's two sons Duan Thoren and Duan Thoyi in Nanjing. Later, in April of the seventeenth year of Hongwu, Duan Shi and Duan Ming were on an errand under Zhu Rong, the king of Qi in Qingzhou Mansion, Shandong, and enjoyed the fortune of thousands of households. Duan Thoren was renamed Duan Guiren, and worshiped Yongchangwei to pacify, and Duan Thoyi became Duan Guiyi, and was pacified by Yanmen Wei.

Later, Zhu Yuanzhang concentrated his energy and strength to deal with Hu Weiyong's infighting, but he still had no chance to deal with Annan. In the 21st year of Hongwu, Annan Li Jichen killed his lord Chen Wei, and in the 22nd year, Annan Li Jichen reinstated his lord Rikun. At this time, Annam began to gradually transition to the short-lived Hu Dynasty (Li Jichen's self-proclaimed Dayu).

At this time, Zhu Yuanzhang's attention still did not look at Annan, and still paid attention to the situation in China and the Northern Desert. In the second year, Li Shanchang and others were ambushed, and Hu Weiyong's case came to an end.

The ministers killed too much, and Emperor Hongwu was also old and tired, so he lacked energy and had no time to look south. Zhu Yuanzhang's wish at this time was to train his successor, Zhu Biao, but unfortunately the prince died before himself in 1392. Lao Zhu suffered a huge blow, and instead made Zhu Yunwen the emperor's grandson, and laid it on Jianwen wholeheartedly. In 1398, Ming Taizu died, and Zhu Yunwen ascended the throne. Emperor Jianwen didn't care about Annan even more, and was jealous of the vassal power of the imperial uncles. Soon after coming to power, he began to work on leveling the domain, causing the rebellion of Zhu Di, the king of Yan. In 1402, Zhu Yunwen's Nanjing city was broken by the Yan army, and his life and death were unknown, and he evaporated in the Ming Dynasty. After that, King Yan ascended the throne.

In the first year of Yongle, Zhu Di was still unable to expand his territory in the south, so he named Hu Dahu (that is, Li Cang, the son of Li Jichen) as the king of Annam. In October of the fourth year of Yongle, Zhu Neng died of illness, and Zhang Fu led the crowd on his behalf. Zhang Fu first conquered the pass and joined Mu Sheng with Baihe. In November, Zhang Fu broke through the Annan army in the Jialin River, and then pulled out the city of Duobang, and conquered its eastern capital, and then conquered its western capital, and the thieves escaped into the sea. In the first month of the second year, Zhang Fu defeated the Annan soldiers at the Mumaru River; in March, he broke the Annan soldiers at the Fuliang River; in May, Zhang Fu captured Li Jichen, Li Cangxian's Beijing division, and Annanping. In June, Zhu Di edicted the world, because of Annanping, and handed over to the political secretary of Lubu. After that, part of the management of Jiaolu was returned to the hands of the Chen family.

However, the Chen clan was dissatisfied with the rule of the Ming Dynasty and raised troops to make trouble. Until March of the twelfth year of Yongle, Zhang Fu captured Chen Jikuo in Laos to dedicate and surrender to Luping. In June of the 15th year of Yongle, Li Bin beheaded Lu Li and beheaded him; in October, Li Bin defeated Lu Yang Jinjiang and beheaded him.

Then the seven kings of Hu'a are very obviously pointing to Li Jichen and Li Cang's father and son (originally they were surnamed Li, but later thought that their ancestors were Hu Gongman in the Yao Shunyu period, so they changed their names to "Hu Yiyuan" and "Hu Dahu"). Hu Gongman, Shun's descendants also. In the Zhou Dynasty, the king of Zhou sealed Shun's descendant Hu Gongman in Chendi), and the little foxes were naturally Chen Jikuo, Yang Jinjiang and so on.

Chen Li and Annan should have no intersection, I'm afraid it's just because the king of the Chen Dynasty in Annan is surnamed Chen.

Back in the book, the monkey also used the treasure to collect the Golden Horn King, and won a big victory. It should be noted that the monsters are all done, but whether there are any valuable things in the cave, or metal semi-finished products or something, I haven't found it, where is it, is it wronged by other people's boys, there is no such thing at all?

After eating enough to go on the road, I was walking and suddenly saw a blind man flash out of the roadside. It turned out that it was Taishang Li Laojun who stepped forward and grabbed the Sanzang horse and said, "Where is the monk?

Lao Jun then jumped into the air and said to Sun Wukong, the gourd is my Shengdan, the net bottle is my water, the sword is my refining demon, the fan is my fire, and the rope is the belt of my robe. The two monsters, one is the boy who I look at the golden furnace, and the other is the boy who I look at the silver furnace.

Why did Taishang Laojun have to pretend to be blind, and he also confessed to the monkey alone, in fact, it was to avoid Zhu Bajie! It shows that the relationship between Taishang Laojun and Zhu Bajie must be something boring, and we will continue to discuss it in the future, so I won't talk about it here.

The Great Sage said, "You old official, you are really rude, and you should ask for the crime of not being strict with your family." Lao Jun said, "If you don't do my business, don't blame people." This is the Bodhisattva of the sea asked me to borrow it three times, and sent him here to entrust the demons, to see if your master and apprentice have the sincerity to go west. ”

This old guy is too cunning, and he said part of the truth, it's not that Lao Jun didn't pay attention and let the gold and silver boy secretly go down to earth. also pushed himself clean, and the responsibility was planted on Guanyin. Is this Taishang Laojun so easy to be invited? The wild goose flies over and plucks its feathers, not to mention that the West is originally gold, and the people have a lot of money.

When the great sage heard this, he said in his heart, "This Bodhisattva is also lazy! He should have no husband for the rest of his life!" Here is a clear telling to everyone, once again reiterating that Guanyin is a woman, at least in the book Journey to the West.

Seeing this, I understood in my heart. Buddhists are good at making wind, yellow wind monsters and monkeys can do it, Taoism is good at arson, and banana fans are familiar with red children. Both are means of collecting gold and silver ore, a raw resource, but each has its own advantages and disadvantages. Regarding the water for gold panning, both are in the line, there is no shortage of water in the South China Sea, and Shui Dexing Jun has it. Later, Guanyin only grasped the Buddha as a whole, and made a fortune in a muffled voice.

At this time, the Guanyin person turned out to be Wang Yuan's concubine (probably the Dingfei An's), which was very difficult to understand, and slowly explained the reason.

After the death of Wang Yuan in 1374, the king of Goryeo was succeeded by his son Wang Yu. In 1388, the Ming Dynasty set up the Tielingwei and notified Goryeo in writing. However, Wang Yu was dissatisfied, so he sent the general Li Chenggui to fight for it. Li Chenggui came to take advantage of the lack of preparation for the supply of grain and grass, and secondly, he was unwilling to be an enemy of the Ming Dynasty, and the most important three was to take the opportunity to replace the throne of Goryeo. Therefore, Li Chenggui returned to his division halfway and staged a mutiny. In June, Wang Yu was forced to abdicate and was succeeded by his son Wang Chang. In November, Wang Yu also attempted to restore power, but it did not succeed and angered Li Chenggui. Li Chenggui was overjoyed, so he said that Wang Yu and Wang Chang's father and son were not Wang Yuan's biological descendants, so he abolished Wang Chang's throne (Wang Yu and Wang Chang's father and son were killed in December), and Wang Yao was replaced as a puppet. In 1392, after Li Chenggui killed his political opponents, he forced An Shi (Guanyin in the mouth of Li Laojun, the Taishang in the Journey to the West book at this time) to order the abolition of Wang Yao. According to Li Chenggui, Wang Yu was not Wang Yuan's biological son, but Xin Min (the former Guanyin Bodhisattva was once mapped) and his concubine Prajna (in fact, Wang Yuan's statement is that Wang Zhen was his biological son and Han's biological son).

So now that Goryeo has actually lost the "orthodox" descendants of Wang Yuan, Li Chenggui has established himself as king. Zhu Yuanzhang made a statement to Zhu Yuanzhang and said that Goryeo was already ownerless, so did he consider letting himself inherit the throne of Korea (Goryeo)? Zhu Yuanzhang ignored him, but he did not have the energy to intervene by force, so he acquiesced in his responsibility for managing Korea. In April 1394, Yi Sung-gye hanged King Gongrang, a descendant of Wang Yuan, and his two sons, and wantonly killed all the descendants of the Goryeo clan. In 1396, Joseon made Seoul its capital. Li Chenggui set up his youngest son Li Fangshuo as his son, but in 1398 Li Fangyuan launched a mutiny and killed his son Li Fangshuo. Li Chenggui still couldn't see through the form, so he set up Li Fangguo as the prince, and he soon became the king of Zen. However, in 1400, Li Fangyuan killed Li Fangguo again and became the Emperor of Joseon. Li Chenggui was discouraged, so he had no choice but to take refuge in Buddhism. In 1402, Li Chenggui was placed under house arrest by his son Li Fangyuan, where he remained until his death in 1408. Therefore, Li Chenggui also caused trouble in his later years. It seems that in the book Journey to the West, Taishang Li Laojun is turned into a blind man, which is actually implying that although Li Chenggui is a hero, he is only not guaranteed in his later years, and when he is old, he patronizes his beloved son's heart, but he can't see the "filial piety" and ambition of his fifth son Li Fangyuan.

Continuing to read, the old gentleman received five treasures, uncovered the gourd and the net bottle cap, poured out two streams of fairy energy, and pointed with his hand, still turned into gold and silver two boys, with each other.

To summarize a little, Journey to the West focuses on two points in these books. One is cheating, and the other is making money. Several times mentioned that the news of the wind or something is the key to cheating, to deceive others first to deceive themselves, to brag and blow the sky, deception can pretend to be the sky; the original mention of the gold and silver and the money received where, either put it in the gourd jade bottle, or was eaten by the two boys of gold and silver, this two boys of gold and silver are basically money. These two boys, you say they are immortals, demons, money, any of them. In the past few years, the gold and silver boy has received no less than 100,000 taels of meeting money plus the income from alchemy and silver, which is basically too cheap for Lao Jun.

Why did Taishang Laojun suddenly become "Taishang Li Laojun" at this time? Comprehensive analysis shows that it was the change from Wang Zhen of the Goryeo Dynasty to Li Sunggui of the Korean Li Dynasty in the early Ming Dynasty. Wang Yuan was killed by his subordinates in 1374, and Zhu Yuanzhang said that "Wang Yuan, the king of Goryeo, neglected his government during his lifetime, and was diligent, resulting in a murderous fall, and the destiny of heaven was lost." It was not until 1385 that relations between the two countries eased, and the Ming Dynasty gave him the nickname "Gongsu". After the death of Wang Yuan, the power of Goryeo was gradually grasped by the powerful minister Yi Sung-gye, and on July 17, 1392, Yi Sung-gye was proclaimed king, and Goryeo perished.

In the same month, he sent envoys to report to Zhu Yuanzhang on the domestic situation and test the attitude of the Ming Dynasty. Zhu Yuanzhang replied, since this is already the case, then you should guard the frontier well. When Li Chenggui heard this, he was not very satisfied, so he continued to ask the envoy to go to Nanjing in August, saying that the whole country planned to make himself king. The Ming Dynasty thought that the emperor of Goryeo was far away, so he planned to acquiesce to reality. Finally, in November of that year, Zhu Yuanzhang agreed to replace Goryeo with the name "Joseon", but did not give Li Sunggui the title of king. The following year, Ming Taizu continued to refuse Li Chenggui's request to be crowned king. So Li Chenggui continued to give the Ming Dynasty the title of "the right to know the state affairs of Korea", and he was indomitable. At the same time, in order to ease the domestic mood, Li Chenggui enshrined Wang Yuan as the "national god". It was not until the sixteenth year of Yongle in the Ming Dynasty that Zhu Di named Li Chenggui's descendants as the "King of Joseon".

Why Wang Yuan and Li Chengguili? Let's start with the Golden Horn and Silver Horn Kings, these two people reflect Chen Li and Ming Sheng, and the two one-horned ghost kings mentioned in the previous content for the second time are them. The one-horned ghost king was captured by the heavenly court, but he didn't say that he would be executed. In fact, in the Ming Dynasty, Zhu Yuanzhang did not kill Chen Li and Ming Sheng, but only abolished his throne and changed his title to marquis. Therefore, they turned into the kings of gold and silver horns in Journey to the West. Ming Sheng, 1356-1393, was the son of Ming Yuzhen. The last emperor of the Great Xia Kingdom (the founding emperor Ming Yuzhen, a subordinate of the original Xu Shouhui), was only ten years old when he succeeded to the throne. He reigned in 1366~1371, and his mother Peng was in charge behind the scenes. In 1371, Zhu Yuanzhang sent Tang He and others to pacify Shudi, and Mingsheng's mother and son surrendered. So Feng Ming was promoted to the Marquis of Guiyi and given to live in the capital.

Chen Li, Chen Youliang's second son. In 1363, Chen Youliang was killed in the battle of Poyang Lake, and after his general Zhang Dingbian fled, he proclaimed Chen Li as emperor. In less than a year, Zhu Yuanzhang personally conquered the Han Dynasty, and Chen Li had no choice but to surrender. Because he was only 14 years old, Zhu Yuanzhang gave Chen Li a lot of the huge property "saved" by Chen Youliang, and also sent him to Nanjing to settle down and was named Guidehou. Among them, the Ming Shilu also recorded that Lao Zhu saw the gold-carved bed used by Chen Youliang during his lifetime, and said to others, "How exquisite this treasure is, you can see that Chen's father and son are extremely poor and extravagant, isn't this the way to perish?" ”

In 1371, Mingsheng was only 16 years old when he came to Nanjing, and Chen Li arrived a few years earlier, but he was only 21 years old. Because these two "children" are in a similar situation, they are particularly close to each other. And they are all quite rich, eating, drinking and having fun together, but they often miss the glory of the past, so they occasionally sigh (maybe they once said, how good it would be if they could be emperors again.) Then they became the first group of characters who intended to covet the Ming Dynasty, and in Journey to the West, they were the first monsters who wanted to eat "Tang monk meat"). After a long time, it reached Zhu Yuanzhang's ears. Lao Zhu was very benevolent and didn't slaughter him, after all, he was a child, and he could understand one or two. But when I think about it, it's not a good thing to keep muttering like this. Simply, send you two brothers to Goryeo, and by the way, you can also eliminate the rebellion that the two of them may have had in their previous subordinates.

In 1372, Ming Taizu sent Mingsheng and Chen Li to the king of Goryeo, accompanied by the descendants of the former Liang king of Yunnan mentioned above (Lao Zhu was indeed a benevolent man, and although he showed mercy to the Han people, he did not kill his descendants because these Mongols had resisted). In fact, Zhu Yuanzhang asked the brothers to bring a lot of belongings with them, but no, it was cheaper for Wang Yuan. These two people suffered a lot in Goryeo, and they were all thanks to the king's departure. Not to mention, this "Taishang Laojun" collects the "meeting money" of the "two boys of gold and silver", which is really amazing.

That's not all, a minister of the pro-Yuan faction under Wang Yuan killed one of Zhu Yuanzhang's envoys (of course, this was not Wang Yuan's original intention). The report to Lao Zhu was suicide, so Zhu Yuanzhang was willing to believe it, and scolded Wang Yuan, but since then, the two countries have begun to fight each other, and the life of the brothers Mingsheng and Chen Li is even less good. But fortunately, I managed to survive, and in the end it was a good death. Wang Yuan's end was extremely tragic, and he was very sad after his death.

Pay attention to what the original book says, "At the right place, I suddenly saw a blind man flashing on the side of the road, walked forward and grabbed the Sanzang horse, and said, 'Where is the monk?' Give back my baby!' Bajie exclaimed, "That's it! This is the old demon who came to ask for a treasure!" The walker watched carefully, it turned out to be Taishang Li Laojun, and he was so panicked that he approached Shi Li and said, "......Old official, where to go?" The ancestor rushed to the throne of the Jade Bureau", it seems that it is indeed saying that at this time Korea has replaced Goryeo, and Li Sunggui has established himself as king. Mingsheng died in the second year after Li Chenggui became queen, and Chen Li should have been around this time, but the history is unknown.

Then the Taishang Laojun in Journey to the West must reflect the monarchs of Goryeo and later Joseon. Regarding the long history of Goryeo (Joseon), the "Yuan History" records that the land of this Jizi was a county, Han and Jin, and Buyeo was the capital of Pyongyang...... Later, it opened up the land and became one of the three kingdoms of ancient Silla, Baekje and Goguryeo. Its main surname is Gao, from the beginning of the founding of the country to the beginning of the Tang Dynasty and the death of the country. By the time of the fifth dynasty, Wang Jian re-established the country and moved the capital to Songyue, which lasted for more than 400 years. During the Mongol and Yuan periods, Goryeo began to submit. Later, there were hostilities, and after Kublai Khan ascended the throne, he was crowned the king of Goryeo.

In 1369, Goryeo became a vassal state of the Ming Dynasty. In 1392, Yi Sung-gye was proclaimed king, and Goryeo was destroyed, and in the same year, Zhu Yuanzhang reinstated his country as the ancient name "Joseon", which opened the prelude to the Yi dynasty.

Then at this time, it happened to be Zhu Biao's death, and Zhu Yunwen was made the emperor's grandson. There is nothing to do with Zhu Di, Zhu Zhanji has not yet been born, so in the description of the Journey to the West book at this moment, Taishang Li Laojun only really meets Tang Seng and Sun Wukong.

I continued to read the book, but at this time, the monkey understood some truths, recognized some facts, and had a little idea, and then put it into practice to a certain extent. This made Rulai even more violent, but Guanyin was also shining in front of him, and he saw a golden avenue, the road ahead of money. But will Taishang Laojun stop there?

Hey, the ethereal ones returned to the Tushi Courtyard and went straight to Da Luotian. The pacification of Annam marked Zhu Di's expansion of the Ming Dynasty's territory to the maximum. After all, I don't know what will happen after that, please listen to the nonsense next time.