Sha Seng obviously made a bad move, and asked the two monkeys to go to Tang Seng to distinguish the truth from the false. Sha Seng has figured it out, the master needs to relieve his anger, and everyone also needs to take the opportunity to find a balance in the monkeys, anyway, regardless of whether it is true or not, both monkeys have a headache.

When Sanzang saw this, he recited the mantra of the hoop, and the two of them cried out together, "We are fighting so hard, why are you still cursing me? Mo Nian, Mo Nian!" The elder was so charitable that he stopped reading, but he didn't recognize the truth or falsehood.

Tang Seng is a little satisfied, let you knock the master, it's time for you.

Sha Seng looked at it and was satisfied, monkey, you also have today. Now that I'm angry, I don't have such a big opinion about Goku anymore.

The Great Sage also woke up, and the acting was a little too much, but it can make the master breathe a bad breath in his heart, and there will only be benefits and no disadvantages in the future.

The two of them broke free, and still hit again. Then go and fight in front of Hades.

Bajie listened to the sand monk and couldn't find the burden, and thought to himself, oh, the monkey was hidden in the water curtain hole, fortunately I saw the monkey in the water last time.

Sanzang said, "Since you know this door, you can take advantage of his absence at home, you can go to his cave first and take out the baggage, and we will go to the west sky." He will come, and I will not need him. "We noticed that the monk's tone was very tactful, not resolute. So Tang Seng is rotten and not rotten, in front of the two apprentices, he can't lose his share. Sha Seng and Bajie are basically convinced by the monkey now, they are so admirable, anyone dares to fool him, just rush here, we have to obey.

Sha Seng said, "Second brother, there are thousands of little monkeys in front of his cave, and you are afraid that you alone will not be able to fool him, but it will not be beautiful." Bajie smiled, "Don't be afraid, don't be afraid!" Sha Seng was right, but why did Bajie laugh and not be afraid, because the old pig understood that the monkey's target now was someone else, and the water curtain cave had already been exhausted, and there must be no monkeys to stop him if he went by himself, killing a few monkey spirits even in line with the mind of the senior brother, those monkey spirits did not seem to be good birds, it is estimated that Sun Wukong has long wanted to eradicate the scum elements in the monkey group.

The two walkers were back in the Netherworld. This great sage said what happened, Wangyin Jun and I checked the book of life and death, to see what the false walker was from, and chased his soul as soon as possible, so as to avoid confusion.

Exemption from teaching, confusion, isn't this a pun or what? Of course there must be none, the monkey is deliberately teasing you.

The Jizo King Bodhisattva felt strange when he heard Wukong's words, and Ba Smack felt that it was so strange. But no matter what, it's bullying me and no one in hell, so it's worth it.

Listen to him, let me know if it's true or not, it's too underestimated.

I didn't understand at first, but when I heard it, I thought about it a little bit, and I was stunned, Monkey, you acted too much, and now it's okay, Jizo Bodhisattva is also on the bar, what should I do? He quickly said, "The Dharma is boundless. ”

Jizo has already realized it, hehe, it's not stupid to listen to his truth. Then he said to the practitioner, you two descriptions are the same, the magic power is the same, if you want to identify, you must go to the Leiyin Temple Shakya Rulai, to understand.

Jizo also regretted a little that he shouldn't be angry, and quickly patted the monkey's ass, you look for the Buddha, our hell is small, and we can't accommodate the two of you gods.

The two Wukongs are on the Lingshan Mountain, so they are preaching.

There is nothing in the none, there is nothing in the none. No ******, no air. Non-doing something, non-non-doing nothing. Non-color is color, non-empty is empty. Emptiness is emptiness, and color is color. Color has no definite color, color is emptiness. Emptiness is indefinite emptiness, and emptiness is color. Knowing the emptiness is not empty, knowing the color is not colorful. The name is photographed, and the beginning is wonderful.

Poof, what kind of Buddhist scripture is this, isn't this part of the main content of the so-called Taoist classic "The Wonderful Sutra of Ascending to the Xuan Xuan to Eliminate Disasters and Protect Lives"? Let's see what this sutra says. Tianzun said: You and other sentient beings, infinite luck, the unity of the three chens, the positioning of the Qiankun, the three talents are all together, the heavens appear, and the people are conceived. There is nothing out of nothing, there is nothing out of nothing, there is no ******, there is no sky. Non-existence is existence, non-non-existence is nothing, non-color is color, non-emptiness is emptiness, emptiness is emptiness, emptiness is indefinite emptiness, color is color, color is amorphous color, i.e. color is emptiness, i.e. emptiness is color. If you can know whether it is empty or not, and know whether it is colorful, it is called a photo, and you will reach the wonderful sound. There is no emptiness in cognition, there is no obstacle in the insight, there is no emptiness in the leader, the root of practice is prepared, the natural insight is fully illuminated, and the realm of **** is reached. Enter the wonderful door and naturally understand. Away from the net of doubt, there is no empty view......

Khan, waterfall Khan. The Buddha has recited the Taoist scriptures, and Lao Wu is neat, wonderful, and high.

But Lao Wu, you are too, too much of that...... Ah, no more. Laughing so hard that my stomach hurts.

The content of this Taoist sutra must have evolved from Cheng Xuanying's writings, and later developed into the main ideas of Daozang, which have been supplemented by successive dynasties. However, at the end of the Song Dynasty and the beginning of the Yuan Dynasty, he let Meng Ge Kublai Khan burn most of the Taoist books, and later gradually rebuilt the Taoist collection.

The content of the "Cave Xuan Ling Bao Shengxuan Disaster Elimination and Life Protection Sutra" that Wu Chengen saw must be from the "Daozang", which was edited by Ming Chengzu Zhu Di and asked the forty-third generation of Heavenly Master Zhang Yuchu and others to preside over the editing, and in the ninth year of the orthodoxy of Ming Yingzong, he asked Tongmiao Zhenren Shao to make up the "Orthodox Daozang".

Cheng Xuanying, a Taoist priest in the early Sui and Tang dynasties of the Northern and Southern Sui and Tang dynasties from 608 to 669, was a classic of Confucianism. In the fifth year of Zhenguan (631), he was summoned to Jingshi, and the emperor was given the title of "Xihua Master", and he had a lot of research on the study of Lao Zhuang. His Taoist thought inherited from the pre-Qin and Han dynasties and the Wei and Jin metaphysics, and was the first philosophical system in the history of Chinese philosophy that included ontology, existential theory, methodology, cultivation theory, mind theory, and meaning theory. Cheng Xuanying and the aforementioned Fu Yi and others are actually representatives of the early Tang Dynasty who are Pai Fo, and they are almost opposite to the real Master Xuanzang in history. But then I did it, and our local Buddhist sects, such as Tiantai Buddhism, Huayan Buddhism, and Zen Buddhism, gradually became the climate, and of course Zen Buddhism was dominant until later.

I also continued to read the book, this general refuge. On the occasion of circulation, the smallpox is scattered and colorful, that is, leaving the throne, and saying to the public, "You are all of one heart, and you will come from watching the two hearts fight." ”

If you know everything!

So these two hearts, of course, refer to the monkey's own two hearts. But we now understand that Lao Wu's meaning is by no means so simple!

The public raised their eyes to see it, and it turned out to be two walkers, ravaging the sky and drinking the earth, and hitting the thunder sound victory. Before coming to the Buddha, explain what happened. In the end, let Rulai distinguish the evil and the righteous, protect the Tang monk and worship the golden body, learn the scriptures and return to the eastern soil, and promote the great religion forever.

The crowd heard him speak in the same voice, and they could not tell it, but if it came, they informed him. Just as I was about to break the road, I suddenly saw the clouds in the south, Guanyin came, and worshiped my Buddha.

Guanyin came at the right time, and it was a coincidence.

My Buddha clasped his palms together and said, "Venerable Guanyin, do you see those two practitioners, who is true or false?" The Bodhisattva can't, so I came to pay homage to Rulai, and I must distinguish with him.

This Rulai and Guanyin began to play with each other.

Rulai gritted his teeth in his heart, but said with a smile, "Your mana is vast, and you can only read the things of Zhou Tian, and you can't know all the things of Zhou Tian, nor can you know the types of Zhou Tian." "Okay, you Guanyin, under a certain eyelid, you dare to play a Liglen. But after all, it's a family, knock out your teeth and swallow it in your stomach.

If he came to be quite reserved, he later said under the deliberate advice of the Bodhisattva, and there were five immortals and five insects within Zhou Tian. But this guy is not in it, because there are four monkeys in the mixed world, and they are not included in the ten categories.

The Bodhisattva was stunned when he arrived, why had I never heard of it?

"The first is the Reimei stone monkey, the second is the Akajiri horse monkey, the third is the gibbon monkey, and the fourth is the six-eared macaque. These four monkeys do not belong to the ten categories, and they do not reach the name of two. I see the fake Wukong as a six-eared macaque. ”

The macaque smelled as if he were for what he was. Frightened, he jumped up and left. If you come and let Wukong take a break, wait for me to capture him with you.

Then if you know that this is the monkey's heart of goodness, evil, wisdom and foolishness, the original heart and the shape of the heart that has been re-evolved. I can't let the monkey do it, because I'm afraid that Wukong will mess things up, and I'll change blindly and pounce into a hair, what should I do?

The macaque-Wukong's shape was terrifying, and it was difficult to get out, so he hurriedly transformed into a bee and flew up. If he lifted the golden bowl, it was covering the bee and fell.

It's a little strange, since it's hard to get out, why do you have to change and escape. It's not to run, but to let Rulai be smoothly buckled, but not known and seen by others. If you want to show your powers, you have to turn the monkey's hairs into a so-called six-eared macaque. Because Wukong knows what the six-eared macaque should look like? The monkey knows that this is his teacher, and at the last moment, he has no choice but to decide to help himself and bring this farce to an end.

Sure enough, Rulai smiled and told everyone that he didn't run, and the goblin was under my bowl.

As soon as the public stepped forward, they lifted the bowl, and sure enough, they saw that it was a six-eared macaque. Sun Dasheng couldn't help it, picked up the iron rod, and killed him with a split, which is the first of its kind so far.

The monkey is still in a hurry, and he knows that this is the end of the story. But what is the absolute one? It is not the six-eared macaque, nor the virtuous, nor the foolish, but the shape of the monkey.

The Buddha is the heart, and the mind must have things, and this shape is actually the mind of things, which is derived from monkeys over the past thousand years, and is not the shape of the center in the earliest stone eggs.

If you can't bear it, you say, "Good, good!" Then this shape is actually what the monkey should have. In this way, he can firmly control Wukong and make Tang Seng's wedding dress. Naturally, I can't bear it.

But if you can't bear it, Lao Wu has another deep meaning.

The Great Sage said, "If you don't have mercy on him, he injured my master, robbed me of my burden, and asked him according to the law to hurt people for his wealth and robbery, and he should also be beheaded for robbery!"

The righteousness that the monkey said was awe-inspiring, but if he heard it, the monkey's master would only have Tang Seng in the future, and he and Sun Wukong really had no grace from now on.

However, hurting my master and taking away my burden, this sentence is problematic. Master is a monkey's, but the burden is actually Master's?

Rulai said, "You should quickly protect Tang Seng and come here to seek scriptures." "It's a pity to come, but it's come to this, monkey, you should go quickly. If you come to this moment, you may really be unbearable, the monkey is a good apprentice, but I don't have the same heart anymore.

The Great Sage kowtowed and thanked him, "Then Master must not want me to do anything?" Or return this golden hoop to Rulai, and let me go to the vulgar.

Rulai said, "Don't think about it, don't let it go." I will teach Guanyin to send you there, and I am not afraid that he will not accept it. Good life protects him, and then the success will return to bliss, and you will also sit on the lotus platform. ”

If you hear it, your head is big, this monkey knows a lot of things, and it is also giving problems. Alas, grit your teeth, simply, monkey, I will let you be a Buddha when the time comes, but you have to do a good job!

Insert a paragraph in the middle, why did the monkey have to kill the so-called six-eared macaque? What is hidden behind the real and false Monkey King? Things will definitely not be so simple, so Lao Wu still continues to reflect the dispute between Ming Yingzong and Ming Dynasty. Yes, Ming Yingzong is the emperor again, but in the first ten days, there were two emperors in the Ming Dynasty, both of whom were genuine. There are no two masters in the country, so we have to get rid of one. Not only that, but there is also the associated impact of this, which will continue to be reflected later in the book, at least the Bull Demon King's family and Vilampo are typical examples, and our stories will definitely be mentioned again later.

We have mentioned a lot before, let's revisit the story before and after the restoration of Nangong from a different angle. Before the sixteenth day of the first month of 1457, Zhu Qiyu of the Ming Dynasty was still in power. But at this time, there was no crown prince, and it had been vacant for four years. Zhu Qiyu's only son, Zhu Jianji, died mysteriously four years ago, but the cause of death is difficult to verify.

Because Zhu Qiyu was in very poor health at this time, it is likely that he will not live long. But there is no prince yet, and the people are panicked and the undercurrent is surging. Yu Qian and others realized that the current palace could change at any time, and during the day on the sixteenth day of the first month, the ministers discussed and decided to play together to ask for the restoration of King Yi as the crown prince. This King Yi is the son of Ming Yingzong Zhu Qizhen, who was the prince before 1452, Zhu Qiyu did not kill him, but abolished the crown prince and named him the king of Yi, and set up his son Zhu Jianji as the prince, but unfortunately died in less than two years.

After the ministers discussed, because it was too late, they planned to hand over the note to the court the next morning. However, it is very likely that someone revealed the news to Xu Youzhen and others, so the change broke out that night, and Zhu Qizhen became the emperor again. But surprisingly, Zhu Qiyu's abdication was not announced, probably because he was too busy to forget.

On the 22nd day of the first month, Ming Yingzong killed Yu Qian and others for the crime of treason, and added Shi Heng, Zhang Xu, Xu Youzhen and others. It wasn't until the first day of the second month that I remembered or could take care of it, so I abolished Zhu Qiyu and moved to the West Palace. On February 19, Zhu Qiyu died, and after his death, he was not recognized as an emperor, let alone an emperor and a temple. After Zhu Jianshen later became the emperor, he was grateful to his uncle for not killing at the beginning, so he posthumously regarded Zhu Qiyu as the emperor, that is, Emperor Jingdi of the Ming Dynasty, and in the Southern Ming Dynasty, he added the temple name, that is, the Ming Dynasty.

But what is interesting is that during the period from the seventeenth day of the first month of 1457 to the first day of the second month of February, although Zhu Qiyu was under house arrest, there were actually two emperors in the court at that time, and these two brothers were also justifiable.

In this combined analysis, we will understand. The six-eared macaque killed by Sun Wukong is actually a reflection of Zhu Qizhen, the real emperor, who killed his younger brother Zhu Qiyu, who is also a real emperor.

This is what Rulai said about the unbearable, but in fact, it is Lao Wu's unbearable. The burden that the monkey said is actually a temporary reflection of the Ming Dynasty here.

When Guanyin heard about it, he thanked the Holy Grace with his palms, comprehended emptiness, and rode away on the clouds. Guanyin was overjoyed, and added his own future backer, his efforts were not in vain, and the ending was far beyond his imagination. The monkey's face is really not small, and he can't even do anything about it, so he can only promise to make him become a Buddha in the future.

The Bodhisattva told Tang Seng Dao, "The day before yesterday, it was the false walker six-eared macaque, fortunately, if you come to knowledge, you have been killed by Wukong." You must take Wukong in today, and you must have him to protect you, so that you can get Lingshan, see the Buddha and learn scriptures, and then rest your anger. ”

While Tang Seng has not yet become a Buddha, he has to quickly reprimand him, maybe he will have to rely on monkeys to help him in the future. Guanyin is also a little helpless, helping the monkey this time, it can be regarded as offended, but as long as the Baolian Pond is in his hands, it will be fine.

Sanzang kowtowed, "Obey the teachings." "Tang Seng has already figured it out, he doesn't need Guanyin to come, and he still collects what Wukong left, that stick is not knocked for nothing, Daigo empowerment. The cultivation of the heart has improved a lot, and anyway, it has given the monkey another headache, and now it is time for everyone to be happy.

Zhu Bajie carried two burdens on his back and came in the wind to explain what had happened. The Bodhisattva spoke to the old pig again, and the nerd was very happy and could not thank him enough. The old pig thought to himself, Brother Monkey, alas, you really have you, you can return to the team so smoothly after such a toss. Okay, this begging errand is really not something a pig can do, and you're finally back.

The masters and apprentices are still of the same mind, clearing grievances and anger, and finding a big road to the west. It is exactly - the middle way separates the five elements, and the demon subjugation gathers together with the Yuan Ming. God returns to the heart and gives up the Zen prescription, and the six senses are self-contained.

Lao Wu is full of emotion, this royal battle for the throne, there is no merit or demerit, only win or lose.

After all, I don't know when Sanzang will have to face the Buddha and ask for scriptures, please listen to the nonsense next time.