After saying goodbye to Mu Wanyue, Ergou did not go deep into the Jinhu Valley, and the jade slip of the Tongtian Altar had already arrived, so there was no need to continue. Pen ~ fun ~ pavilion www.biquge.info

Before leaving, Ergou asked Mu Wanyue, "Can you see my cultivation?"

"The early stages of infantile change. ”

"Take a closer look. ”

"What's wrong with the early stages of the baby's transformation?"

"Nothing, you're so lucky. ”

"What's so lucky about this?"

"My master once said that the women who can see my cultivation will become my wife, do you say you are lucky?"

........................

After Ergou returned to the Demon Cave Holy Land, he locked himself in a larger house, and the jade slip of the Heavenly Altar had a fatal attraction to him.

In the jade slip of the altar of Tongtian, Ergou learned for the first time the five words "heaven", "realm", "system", "domain" and "star".

"Heaven" naturally refers to the upper, middle, and lower five elements of heaven, which is also the largest unit in the geographical division of the divine realm.

"Boundary" is the second unit, I have heard the four-tailed Yihong say before, each of the five elements of heaven is divided into five realms according to the direction, namely the Dongping Star Boundary, the West Thunder Star Boundary, the Southern Rain Star Boundary, the Northern Yan Star Boundary and the Middle Saturn Boundary, and the five realms exist in the upper, middle and lower five element heavens.

If the Divine Realm is compared to a cuboid space, then the Upper, Middle, and Lower Five Elements Heaven divides the Divine Realm into three areas from top to bottom, and each area is separated by obvious celestial marks, which can only be passed through with the help of the Heavenly Altar. The Five Realms divide the Divine Realm into five zones from left to right. However, there is no clear division boundary between the five areas, on the contrary, at the division boundary, it is often the three-way zone, which is usually the most chaotic zone.

According to the distribution of the five elements of yin, yang, wind, thunder and thunder in the star boundary, the number of each system in the realm is different, the maximum is hundreds of systems, and the least is only a few dozen.

"Domain" is the constituent unit of the department, originally there was no such division unit, this domain is mainly the division of the various forces in the divine realm in the system, and has nothing to do with the attributes of the five elements, and later with the gradual stabilization of the forces of the parties, the distinction of the domain has gradually become clear and clear, which is gradually recognized by the cultivators of the divine realm.

"Star" is the smallest unit of the divine realm, commonly known as the continent, for example, the Jinshui continent where Ergou is located is also known as Golden Mercury, and is named according to the type of Five Elements Soul Stone contained in the star. Some special stars contain a lot of Five Elements Soul Stones, which occupy almost half of the entire domain, and are called the "main stars" in the domain.

The altar of Tongtian is a building completed at the beginning of the formation of each star in ancient times, there are three in total, which are formed naturally rather than by man, and contain a profound manifestation pattern, which is the avenue of the divine realm, second only to the yin and yang formation. Since the main function of the Convergence Formation has been discovered by people so far is to teleport, it is also called the Spatial Formation.

Due to the greed and ignorance of the cultivators of the Divine Realm, the powerful men of the past generations did not hesitate to fight, and many of the altars on the stars were either damaged or removed for research, and it was not until later that the cultivators discovered the function of the altar of Babel. Even so, many astral bodies have permanently lost the altar of Tongtian, isolated from the outside world, and only the strong who have cultivated to Tongtian can reach the star with a powerful magic weapon.

The Tongtian Altar can complete two fixed-point teleportations every five years, and the resources consumed are just equivalent to a cultivator of the Five Elements Cultivator cultivating from the Qi Transformation Realm to the Immortal Transformation Realm. Later, the cultivators of the Divine Realm defined this amount of consumed resources as Yuanang. In this way, Yuan Ang became a common unit for measuring the elements of the five elements in the divine realm.

The altars of Babel are also clearly distinguished according to their functions. Some altars can have more legends, and some can cross the heavenly scars and penetrate the upper, middle and lower five elements of heaven, mainly depending on the number of sacrificial lamps around the altar. The higher the integer multiple, the more complex the convergence pattern contained in the altar itself, and the farther the teleportation distance of the corresponding altar. According to the jade slip, the altar of Tongtian found so far has a maximum of thirty-five sacrificial lamps, which can be teleported to almost any corner of the divine realm with an altar.

The Jade Slip also describes that once the altar is moved, it will be useless, and the star soul of the star body will need to reposition the altar. In addition to this, there are some common sense explanations about the nature of the divine realm, and there are no explanations about the altar itself. It is conceivable that the Manifestation Formation Pattern is obviously not something that a Divine Realm cultivator can explain clearly, but it is introduced that a cultivator has proposed that often sitting on the altar of Tongtian to cultivate is conducive to the comprehension of the Manifestation Formation Pattern.

Ergou put down the jade slip in his hand, and sighed with emotion in his heart: "The divine realm is really boundless, when will this realize the dream of soaking all the beauties in the world!"

Ergou took out Mu Zijin again and wrapped the room he was in, and carefully took out the altar of Babel that he had stolen from the goblins.

Standing next to the altar of Tongtian, Ergou looked at it for the first time, and it was no different from when he first saw it. Seven lamps of different colors glowed faintly, as if they were about to be extinguished, but they never went out. I don't know where the energy comes from, and even if it is stored in a storage ring, the wick remains burning. The burning flame has no temperature, and it is isolated from the mind, and the grade is not visible. Ergou wanted to summon a few slaves out to ask, but if the author of the altar jade slip knew the origin of this flame, he would definitely describe it in a stinky way, and of course it was impossible for a few slaves to know, so he gave up after hesitation.

The altar itself is made of wood and gold, and since it is not introduced in the jade slip, Ergou does not know if the other altars are of the same material. The altar is carved with complex formations, densely packed, and it is disturbing to watch. The three-meter-high altar is straight and smooth, and there is no way to climb it, except for a circular hole in the place facing the sacrificial lamp. The faint light of the sacrificial lamp shines through the hole, reflecting the situation inside from time to time. The hole is very deep, and it is impossible to see the situation inside, and due to the characteristics of Mu Zijin's isolation of soul consciousness, even the spirit of the second dog cannot go deep.

The second dog jumped onto the altar and took out the Five Elements Spirit Stone to cultivate. Since someone has said that you can comprehend the converging formation here, I will try it myself.

Five days have passed in a blink of an eye, and Ergou is still in cultivation, and the two infant bodies in his body seem to be extremely calm, as if the altar has the effect of concentrating and calming the mind. The yin and yang patterns shown by the baby's body always rotate regularly, and there seems to be no connection with the conspicuous patterns under the body. The Five Elements Spirit Stones used for cultivation were no different except for the fact that they were consumed a little faster than usual.

But the second dog is in it and doesn't know it, if the third girl on the lonely mountain is next to him, he will be surprised to find that the second dog at this time has disappeared on the altar.