Chapter 266: The Old Man of a Thousand Corpses (Part II)
Genius remembers in a second [Aishang Novel Network biquge.info] to provide you with wonderful novels to read.
Chapter 266: The Old Man of a Thousand Corpses (Part II)
After the two groups separated, they participated in the civil strife in China in their own ways. The cultivators on the side of the Nine Streams Idlers served as the staff of the Han army generals such as Zeng Guofan and Zuo Zongtang respectively, and they only gave advice, and did not use spells to meddle in the world's battles. However, Guan Poming was not, most of the cultivators with him were cult masters, and they directly used spells to deal with those ordinary Taiping rebels, and even more so, they collected the souls of those who were extremely evil and used them to refine sacrificial weapons. Guan Po's natal magic weapon, the Thousand Corpses Underworld, was refined by more than 4,000 Taiping rebels who had killed heavily at that time.
Guan Poming and other cultivators unscrupulously used the cultivation method and participated in secular battles, which caused dissatisfaction in the entire cultivation world, and finally led Shi Dakai, the unprovoked Shi family god to beat the heir. Although Guan Poming and others had an advantage in numbers, Shi Dakai lowered ten meetings with one force, and generally killed Guan Poming and others, and Guan Poming's right eye was also blinded by Shi Dakai at that time. After that, this matter even involved the nine-stream idlers and other people who had nothing to do with it, and even the nine-stream idlers themselves were forced by Shi Dakai to flee back to Peach Blossom Mountain, and hid with the help of the Great Dao map, until they learned that Shi Dakai's cultivation was abolished, and he dared to come out again.
Guan Poming was rescued by the Guan family at that time, but he lost most of his cultivation and could not recover within ten years. After that, the Guan family and many other loose cultivators participated in the fight against the invasion of the Western Church, and the Guan family heroes, as the main force, suffered numerous casualties, and finally declined in the north and had to migrate to the south. As the first master of the younger generation of the Guan family, Guan Poming was unable to participate in this fighting method due to injury, and the decline of the family afterwards made him feel deep remorse in his heart, and he even thought that the responsibility for a qiē was on himself, and if he participated in the fighting method, the loss of the Guan family might not be so heavy.
This kind of self-blame not only made Guan Poming hate himself, but also made him hate the ninth-rate idlers who disagreed with him at the beginning, he thought that if it wasn't for the two ways of the army, Shi Dakai would not have lost so badly even if he came to the door. After Guan Poming's injuries were completely recovered, he once found a ninth-rate idler, and no one knew what they talked about or did between the two. It's just that the news of the breakdown of the relationship between the two came out afterwards, and the ninth-rate idlers of that generation also sat on autopsy the following year, which is also the third ninth-rate idler in hundreds of years to die before reaching the forty limit.
From Xu Changqing just now, it can be seen that Guan Po Mingtong Guò has been practicing in retreat for many years, and his thousand corpses seem to have returned to the vitality, and his cultivation has entered the realm of transformation, pure and profound, and it is not worse than Yan Feng at all. It's just that compared to Xu Changqing himself, whether it is in his own strength realm or in the enemy's magic weapon method, there is still a certain gap between the two. It was difficult to distinguish the grievances and grievances between the ninth-rate idlers and Guan Poming back then, for Xu Changqing, these were all things of the ancestor's generation, and they had nothing to do with him, as long as Guan Poming didn't cause trouble, he would also respect him for three points.
Now Guan Poming is already one of the only remaining masters of the Guan family, for some purposes, the Guan family did not spread the news of Guan Poming back then, and Guan Poming himself has no interest in revealing his scars. In this way, Guan Zheng, the young children born after the Guan family moved south, knew very little about Guan Poming, and only knew that Guan Poming was the number one master of the Guan family, and the method he practiced was not the Haoran Righteous Qi Technique passed down by the Guan family.
Hearing Xu Changqing's words, Guan Zheng immediately showed a puzzled expression, while Guan Poming, who had just sat down, turned gloomy, broke open his eyes and glared at Xu Changqing fiercely, as if warning Xu Changqing not to talk nonsense. On the side, Luo Xuan, the leader of the Spirit Sect who had greeted him before, saw Xu Changqing chatting with the Guan family on his own, and he didn't put himself in his eyes at all, and his face suddenly became gloomy. But after all, he was also the head of a faction, and his open-mindedness was far more than that of others, and he soon regained his normal color, so he endured it, pulled the suspicious Moses to sit in the corner of the cabin, and closed his eyes and recuperated as if he were breaking his life.
"Not long ago, I heard that the people of the Bai Miao Song family said that Mr. Xu was in retreat in Peach Blossom Mountain, but why is he on this small island in Southeast Asia now?" After the two sat down, Guan Zheng couldn't wait to ask.
It was only because of an accident with one of the overseas registered disciples I had in my early years that I had to travel west. Xu Changqing smiled bitterly, half-truthfully told Sean about it, only hiding the part about the spiritual objects of heaven and earth, and then said that he was going to go to Java Island to explore the local Buddhist monuments. When he said this, the expressions of the others did not change much, except for the prophet Moses's eyebrows furrowed slightly, as if he knew something, although his movements were very small, but they could not escape Xu Changqing's keen eyes.
Judging from Moses' expression just now, and the language Luo Xuan used to speak to him, he should not know Huaxia like most other foreigners. However, the fact that he was now reacting to the conversation between Xu Changqing and Guan Zheng proved that he should be extremely proficient in Huaxia, but he was just hiding something from others. Because of this, Xu Changqing began to re-examine the leader of this ancient sect in front of him, and classified him into the ranks of the scheming people.
After Xu Changqing explained why he appeared here, before Guan Zheng could speak, Guan Poming next to him closed his eyes and preemptively reproached with disdain: "You actually taught my Huaxia mastery to foreign devils, it seems that you ninth-rate idlers have completely degenerated! If those pretentious immortal Buddhas know what you have done, then it is still unknown whether you can pass on your ninth-stream lineage!"
"This non-working old-timer, you are worried, those immortal Buddhas are too busy to take care of themselves in the catastrophe, where is there time to take care of me, an outsider. And ......" Xu Changqing didn't care about Guan Po's condemnation, smiled indifferently, paused, looked at Moses, and continued: "And it seems that I am not the only one who broke the rules, the Guan family was famous in the cultivation world for fighting against the Western Church, and was admired by colleagues in the cultivation world, but now it is not reduced to cooperating with people from the Western Church?"
A trace of anger flashed on Guan Poming's face, and he said forcefully: "Although this guy named Song of Solomon is also a foreigner, he is not from the Western church. ”
"Isn't it?" Xu Changqing deliberately pretended to be surprised, and said, "If I remember correctly, the Covenant Sect of the Hidden World seems to belong to the same Abrahamic sect as the Western Church," and said to Song of Solomon Moses in the ancient Hebrew language, "What do you say? ”