Chapter 508: One Year Change (Part II)

After dealing with the cultivation of Elk Zhang and other Yellow Turban wrestlers. Xu Changqing turned to look at Bao Xian and the other three demons, who had already shown an anxious and envious expression, and then took out four futons, put them on the ground, and let them sit down separately before saying, "Tell me all the Dao methods you have cultivated in the past! ”

When the three demons heard this, they immediately couldn't wait to tell the natal path methods that they had sorted out in the past few days, and even some miscellaneous spells were not hidden. After listening to the narrative of the three demons, Xu Changqing realized that the foundation of the three demons was actually not bad, and the foundation building methods they learned when they were still opening spirit demon beasts were all orthodox immortal methods. For example, Bao Xian learned the Infant Dao Sexual Positive Body Method in the Taiping Qing Collar Book, one of the three great Dharma books of the Taiping Dao, and the Gan Yaoshi learned the fundamental Dafa of the Maoshan Sect, the Jade Urn Baojian, and the Twelve Eyes is the Immortal Palace Righteous Law Psychic Divine Guide.

Although the methods cultivated by the three demons are all rare Xuanmen Correct Methods in the world, the methods they cultivate are all foundation building methods, and they are still incomplete. The reason why he has not died because of the madness of his cultivation until now is mainly because of the effect of the three Xuanmen Righteous Methods, which are the foundation of their Dao Law, so that their Dao foundation is stable, and they can always turn evil into good fortune and survive the catastrophe.

At the beginning, the three demons obtained these three Xuanmen Fa, which was also considered a deep blessing, and they were originally in different places. But unexpectedly appeared at the same time and in the same place, and found three fragments of the Xuanmen Fa at the same time. Because the three demons are pure in nature and do not hesitate to fight, they all just take what they need, and then they feel that the road is difficult, and the things of the weak and the strong between the spirit demon beasts are often seen, so the three demons make do with each other to practice. It is precisely this combination of complementary deficiencies that allows them to spend their cultivation safely, and I have to say that this is also their deep blessing.

It's just that the blessings of the three demons should come to an end now, and they forcibly borrowed the power of the pill to shatter the pill and turn into a god, and cultivated the Returning Void Immortal Dao Fruit, so that the mana far exceeded the scope that the Dao Ji could bear. As their cultivation of the Void Immortal Immortal progresses and stabilizes, the cracks on their Dao Foundation that are hidden due to their involvement in the Outer Dao Miscellaneous Techniques will gradually appear, eventually destroying the entire Dao Foundation, causing them to go mad and scatter their souls. In fact, they themselves are aware of this, but they can't see it as clearly as Xu Changqing, so they will change their past habits and come to Cloud Mountain to hunt for treasures with all the outer sect immortals, hoping to find the superior immortal method and consolidate the Dao foundation cultivation. Although they failed to find the immortal method they wanted in the end, and almost died here, they met Xu Changqing, so that they no longer worried about their own problems, and who can tell between blessings and misfortunes.

Xu Changqing now has countless immortal magic tricks that have been integrated into the Nine Streams Great Dao, and he wants to target the situation of the three demons. Evolving and revising a set of superior immortal methods that lead directly to the Heavenly Immortal Avenue is just a matter of effort. At the same time that the three demons had said all the Dao methods they had cultivated, Xu Changqing's Eight Treasure Glazed Ginseng Fruit Tree Yuan Shen clones had already deduced the Guò Dao Mind Realm, and sorted out three sets of Dao methods tailored for them. It's just that Xu Changqing didn't completely teach them the Three Great Dao Methods, but only passed on the method of building the foundation, and then passed on a prescription for the foundation building and nourishing Yuan Pill to the Medicine Master, so that they could find the elixir from the medicine garden, refine the pill, recultivate the Dao Foundation, and tell them when the Dao Foundation cultivation is perfect, when will the entire method be taught to them.

In this regard, the three demons did not dare to have any objections, after all, they could also feel the crisis on their bodies, and the foundation building method passed on by Xu Changqing was also very amazing, this method of foundation building alone could allow cultivators to directly cultivate to the realm of returning to the void immortal without any problem, and the foundation building method was still like this, and the complete Dao method made them look forward to it even more.

In this way, the entire waterfall spirit pool was completely immersed in an atmosphere of cultivation. Even Xu Changqing began to divide the Yuan Shen into three parts, the Eight Treasure Glazed Ginseng Fruit Tree Yuan Shen deduced other ancient Taoism methods that were missing in the Wantu Stone Forest in the Dao Heart Realm, and the Human Dragon Lord Yuan Shen practiced the Dream Heart Sutra and continued to reincarnate in the dream illusion, and realized thousands of avenues in the dream. As for the True Martial Demon Sword, the Yuan Shen practiced the supreme demon skill while changing the Vientiane Senluo Change. And fused the four sword qi sword intent bestowed by one of the Three Qing Supremes and the Kunlun Sword Immortal Method in its own Great Destruction Sword Momentum, while supervising the cultivation of all immortals and demons, and at the right time, teaching them the higher Dao method. ...,

Unlike other Yuan Shen clones, the True Martial Demon Sword Yuan Shen has no emotion at all, and his cultivation of the immortals and demons is also pressing step by step, and Li Yongfeng's evil forging method will only be accepted when it reaches the limit of what his body can bear every time he operates. Although this kind of cultivation is almost equivalent to a purgatory tribulation, but the cultivation of all the immortals and demons is under this extreme cultivation, as if mushrooms after a rain have sprung up, the original five Yellow Turban wrestlers are expected to take three months to complete the foundation building cultivation in only one month to complete, the three demons also only took ten days to repair the Dao foundation and harmonize, and Li Yongfeng only took a month and a half to completely bear the tempering of the ten evil qi and officially entered the gate of the immortal road.

Such extreme cultivation naturally inevitably brought some damage to the meridians and mind, but Xu Changqing's True Martial Demon Sword Yuan Shen had a good grasp of proportion, and was always able to stop at the most appropriate time, without making the injuries worse, plus there was an endless supply of various elixirs, all the damage could be repaired, and there was no hidden danger for the immortals and demons.

After half a year of practice, Elk Zhang and other fairy demons returned to the realm of Jindan, and with the help of the ancient Taoism and the high-grade elixir, in just one month, they rose to the three poles in a row, and cultivated to the peak of Jindan. Both Elk Zhang and Bai Yu are demon bodies, although they can transform after Jin Dan is stabilized. But under Xu Changqing's Jianyi, they were still ready to wait until they returned to the peak of the Void Immortal Realm to realize their enlightenment, which would be more beneficial to a demon cultivator like them.

Perhaps because they are still demon bodies, Elk Zhang and Bai Yu are not particularly prominent in appearance, but their form is more divine than that of ordinary elk and fire crows, but unlike them, the appearance and temperament of the three immortals such as Ning Yu have changed a lot. Ning Yu's Qinglian Immortal Body and Wen Beiyi's Jiuding Zhenyue Prayer Heaven Dafa were both cultivated to reach the peak of Jindan, and when they reached the peak of Jindan, they formed a unique natal Dao law appearance behind their heads, and the breath on their bodies also became ethereal, and even the three demons who cultivated far beyond them were a little unable to see through the details of their cultivation. As for Qiu Wu, the change was even greater, because with Xu Changqing to draw the underworld qi from the Qiankun world, he could easily cultivate into the incarnation of three thousand blood gods. Although these three thousand blood god incarnations were nothing more than virtual bodies, and if they wanted to completely condense into a true blood god incarnation, they would have to wait until they had cultivated into a boundless sea of blood, but in terms of the power of the fighting method alone, he was already the head of these immortals and demons. Every incarnation of the blood god can defile people's magic weapons and erode people's souls, plus Xu Changqing saw that he had martial arts qualifications, so he taught him part of the five elements battle techniques, so that the blood god incarnation contained the qi of the five elements, making it more powerful.

After Xu Changqing and other Yellow Turban wrestlers had successfully cultivated the Natal Dao Method, he began to teach them various fighting spells, and let them enter the Book of the Earth to compete with one of the Great Sages of the Immortal Palace who was trapped here. Although they ended in fiascos every time, it was difficult to support the time of a stick of incense, but the improvement of their fighting skills was obvious, and Ning Yu and Qiu Wu were even able to attack with the full strength of the Divine Fire Great Sage. Get out unharmed.

Compared with the five fairy demons of Elk Zhang, whose combat power is getting stronger and stronger, the combat power of the three demons such as Bao Xian has stagnated. They were very diligent in their cultivation of the natal path, and this was the main reason why their cultivation was able to rise to the realm of returning to the void and enlightenment in a short period of half a year, which others could not achieve in their lifetime. However, they don't like to fight by nature and love miscellaneous studies, so that when they feel that they have no worries about survival, they begin to become half-hearted, and the inheritance of fighting techniques is even more slow. Fortunately, their innate premonition of good fortune and avoiding evil has also strengthened a lot while the cultivation of the Natal Dao has been improved, and every time they are thrown into the book of the earth by Xu Changqing, together with Elk Zhang and other fairy demons, to compete with the Great Sage of the Immortal Palace. The three of them can always find a way to avoid trouble and hide until the fight is over.

Compared to their indifference to the art of fighting, they were full of interest in their favorite miscellaneous studies, and they studied them with more enthusiasm than practicing the natal path method. Under the guidance of Xu Changqing, Bao Xian began to use his natal supernatural powers, looking for all kinds of treasures around the Cloud Mountain to refine magic weapons, although his alchemy skills are quite immature, but the function of refining magic weapons is extremely magical, and even Xu Changqing has a place to learn from them. And every time he refines a magic weapon, no matter how bad the effect is, he is reluctant to throw it away, but after refining it with his natal essence, he collects it into his body and becomes his natal magic weapon, and in just over half a year, his natal magic weapon has reached dozens of pieces. ...,

With Xu Changqing's medicine garden constantly providing all kinds of elixirs, coupled with Xu Changqing's deliberate teaching of the way of the outer pills he knew, the medicine collection and alchemy of Master Gan was enough to be called a master. The general lower and middle grade spirit pills are no longer difficult for him, as for the top grade spirit pills, they are limited by the quality of the Dan fire and Dan furnace they use, and the number of refining pills is not very large. It's just that under Xu Changqing's guidance, Yao Yao Master has begun to borrow the surrounding yin qi to condense the Taiyin spiritual fire. Although this spiritual fire cannot be compared with the innate spiritual fire such as the Golden Crow Divine Fire and the Tushi Divine Fire, it is enough to refine the high-grade spiritual pill, and if you find another Lingbao-level Dan furnace, the number of Cheng Dan can also be increased a lot.

The Natal Avenue cultivated by Mu Twelve itself is somewhat similar to Xu Changqing's Nine Streams Dao, both of which need to be continuously deepened and integrated into various Dao methods in order to be able to improve. Therefore, Xu Changqing passed on his experience of how to evolve and refine new Dao methods from various Dao fragments to Mu Twelve, so that Mu Twelve had a deeper understanding of the evolution of various Dao methods and made his own Dao more perfect. And Xu Changqing also asked Mu Twelve to assist Elk Zhang and other Yellow Turban wrestlers to practice the art of fighting, so that he could continue to deduce the new fighting techniques suitable for them for the five immortal demons such as Elzhang, and it was this practice that made Mu Twelve's natal avenue improve faster, and its cultivation has surpassed that of Bao Xian and other fairy demons, and it can be further improved to the realm of enlightenment at the peak of returning to the void at any time. In Xu Changqing's opinion, among these immortals, the taciturn Mu Twelve is likely to be the first to become the strongest immortal in the fairy world. ...... ，