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c_t; The banquet of the Great Dynasty Meeting, in the Great Qin Empire, is naturally very high. Pen ~ fun ~ pavilion www.biquge.info read the full text of the latest chapter, but if it is about luxury, it is not as good as the sacrificial banquet to worship the first king of Qin in Yongdu.

After all, at this time, although the Great Qin Empire still retained the residual thinking of the corresponding totem culture, there was already an excellent inheritance of the Chinese nation such as filial piety.

Therefore, in terms of influence, there is a big gap between the Yongdu sacrificial ceremony of the Great Qin Empire and the banquet of the Great Dynasty Meeting, but there is no doubt that if you talk about the corresponding investment, there are more sacrificial banquets in Yongdu.

Zhang Jiashi has not personally participated in the sacrificial ceremony of Yongdu in these years, and the current third emperor Yingxun has also not done such a thing, which is unreasonable in the eyes of many people in the Great Qin Empire. After all, if Zhang Jiashi does not participate, there is a corresponding reason, after all, Zhang Jiashi is not the person who won the surname Zhao, and Yingxun succeeded to the first emperor's lineage, inherited the bloodline of the first emperor, and succeeded to the third emperor of the Great Qin Empire.

But Zhang Jiashi didn't want Ying Xun to participate in such a thing at such an age, because if he wasn't there, who knew if there would be any big problems in Dazheng Palace, if it was really because of his momentary negligence, Ying Xun had an accident, then it would be too late for him to regret it.

Therefore, in this regard, Zhang Jiashi also had to think of a corresponding reason as a high-sounding excuse for Yingxun not to participate in the Yongdu worship.

And Zhang Jiashi really found such an excuse in this regard, that is, Ying Xun is not pro-government.

In the case of the Qin State, even when the first emperor was not in charge of the government, the arrangements in this regard were only entrusted to the then Zongzheng to make the corresponding arrangements.

The "Records of the First Emperor of the Chronicles" has a fairly clear description of this aspect:

Qin Shi Huangdi, Prince Qin Zhuangxiang also. King Zhuang Xiang was Qin proton Yu Zhao, saw Lü Buwei Ji, took it with pleasure, and gave birth to the first emperor. He was born in Handan in the first month of the forty-eighth year of King Qin Zhao. He Sheng, named Zheng, surnamed Zhao. At the age of thirteen, King Zhuangxiang died, and the political dynasty was established as the king of Qin. At that time, Qin had merged Ba, Shu, and Hanzhong, and Yuewan had Ying, and placed Nanjun in the south; in the north, there were Hedong, Taiyuan, and Shangdang counties in the east of Shangjun; and in the east Xingyang, and in the second week, Sanchuan County was placed. Lü Buwei was the prime minister, sealed 100,000 households, and was called Wenxin Hou. Attract guests and travelers, and want to merge with the world. Li Si is a sacrificial person. Meng Fu, Wang Qi, and Gong Qi were generals. The king was young, and when he first ascended the throne, he was appointed Minister of State.

Jin Yang rebelled, and in the first year, the general Meng Fu was decided. In the second year, the general of the Duke of Qi attacked the scroll and beheaded 30,000. In three years, Meng Fu attacked South Korea and took thirteen cities. Wang Qi died. In October, the general Meng Fu attacked Wei's rebellion. years of hunger. Four years, plucking and treacherous. In March, the army was dismissed. Qin proton returned from Zhao, and Prince Zhao returned to China. In October, locusts came from the east and covered the sky. The world is plagued. The people are thousands of stones, and they are at the first level. In five years, the general attacked Wei, and set sour dates, Yan, Xu, Changping, Yongqiu, and Shanyang City, all of which were pulled out and 20 cities were taken. Initial location in East County. Winter Thunder. In six years, Han, Wei, Zhao, Wei, and Chu attacked Qin and took Shouling. Qin sent troops, and the soldiers of the five countries stopped. Bawei, forcing Dong County, its king Jiao led his subordinates to migrate to the wild king, blocking his mountains to protect the Hanoi of Wei. In seven years, the comet first came out of the east, saw the north, and saw the west in May. The general died. To attack the dragon, lonely, Qingdu, and return the army to attack. The comet reappeared in the west on the 16th. Empress Dowager Xia died. In the eighth year, the younger brother of the king, Chang'an Jun Chengcheng, the general attacked Zhao, rebelled, died and stayed, and the military officials were all beheaded to death, and the people were moved to Lintao. The general wall died, and the pawn stayed and Pu He rebelled, killing his corpse. The river fish is big, and the light car is heavy and the horse is eaten.

Chang Yu was named the Marquis of Changxin. Give it to the sunny land, so that it can be lived. The palace carriages and horses and clothes are confined to the hunting. No matter how big it is, it's up to you. and Taiyuan County in Hexi is more of a country. Nine years, the comet sees, or the sky. Attack Weiyuan and Puyang. In April, Shangsu Yong. Ji You, crown, with a sword. Changxin Hou Yu made a mess and felt that the imperial seal of the king and the queen mother were sent to the county guards and guards, official horses, Rong Zhai Jungong, and Sheren, and they wanted to attack the Qi Nian Palace for chaos. Wang Zhizhi ordered Xiangguo Changping Jun and Chang Wenjun to attack. Fighting Xianyang, beheading hundreds, all of them were worshippers, and the eunuchs were all in the war, and they were also worshipped at the first level. Wait for defeat and leave. That is, in the middle of the country: if there is a person who is born, he will give a million dollars, and if he is killed, he will be given 500,000 yuan. Wait. Twenty people, including Wei Wei Quan, Nei Shi Shi, Zuo Yi Quan, and Zhong Dafu Ling Qi, were all killed. The car is cracked to destroy its sect. and give up people, and the light one is a ghost salary. and seized the title and moved more than 4,000 families to Shu, and the family house mausoleum. (4) [Yes] the moon is cold, and there are dead. Yang Duan and Attack Yan. The comet saw the west, and the north, eighty days south of the bucket. For ten years, Xiangguo Lu Buwei was spared. Huan Qi is a general. Qi and Zhao came to buy wine. Qi people Mao Jiao said that the king of Qin said: "Qin Fang takes the world as a thing, and the king has the name of the queen mother, and I am afraid that the princes will hear about it, so it will double Qin." "The king of Qin welcomed the queen into Xianyang in Yong and returned to Ganquan Palace.

From the above three paragraphs, it can be seen that the first emperor Yingzheng should not have carried out ancestor worship ceremonies in Yongdu before he was in power. And when he was in power, it should be the first time that the first emperor participated in the Yongdu ancestor worship ceremony.

In addition to the pro-political situation, Zhang Jiashi believes that the first emperor's way of thinking is strictly inappropriate.

In the "Historical Records of the First Emperor Benji", there is such a record:

At the beginning of the Qin Dynasty, the Prime Minister and the Imperial History said: "The king of Han on a different day should take the seal, please be a vassal minister, and he has doubled the agreement, and Zhao and Wei are from the side of Qin, so the army will be punished and the king will be captured." The widow thinks it is good, and he rests on the military revolution. King Zhao made his prime minister Li Mu come to make an alliance, so it was his proton. It has been doubled to oppose my Taiyuan, so the army will be punished, and it will be the king. Zhao Gongzi Jianai established himself as the acting king, so he raised troops to destroy it. The king of Wei began to submit to Qin, and had conspired with Han and Zhao to attack Qin, and the Qin soldiers punished him and broke it. King Jing dedicated to the west of Qingyang, and has made an appointment to attack my southern county, so he sent troops to punish him, got his king, and then determined his Jing land. King Yan was in a coma, and his prince Dan Naiyin ordered Jing Ke to be a thief, and the soldiers punished him and destroyed his country. The king of Qi used the strategy of victory, and the envoy of Qin was desperate, and he wanted to be chaotic, and the soldiers were punished, and the king was captured, and the land was leveled. The widow with a blinking body, raising troops to punish the riot, the spirit of Lai Zongmiao, the six kings of Xian and his innocent, the world is decided. If the name is not changed today, it cannot be called a success and be passed on to future generations. Its Emperor No. Prime Minister Juan, Yu Shi Dafu Zheng, Ting Weisi, etc. all said: "In the past, the five emperors were thousands of miles away, and their foreign princes obeyed the princes or the dynasty or not, and the Son of Heaven could not control it." Now His Majesty has raised righteous soldiers, punished the remnants of thieves, pacified the world, the sea is a county, and the laws and regulations are unified, which has not been seen since ancient times, and the five emperors are beyond reach. The ministers would like to discuss with the doctor: 'In ancient times, there was an emperor, an earthly emperor, and a Thai emperor, and the Thai emperor was the most expensive. 'The ministers are so angry that they are honored, and the king is the 'Emperor of Thailand'. The order is 'system', the order is 'edict', and the Son of Heaven calls himself 'I'; The king said: "Go to 'Tai', write 'Emperor', adopt the ancient title of 'Emperor', and call it 'Emperor'." He agreed. He said, "Yes." "Posthumously respect King Zhuang Xiang as the emperor. The system said: "I heard that the ancient times had a number, and the ancient times had a number, and they died and acted to blame." In this way, the son will discuss the father, and the minister will discuss the king, which is meaningless. From now on, it has come to remove the law. I am the First Emperor. The generations to comeback are counted, and the second and third generations are eternal, and the inheritance is endless. ”

The first emperor pushed the end of the transmission of the first five virtues, thinking that Zhou Dehuo De, Qin Dynasty Zhou De, never winn. Fang is now the beginning of the water, the beginning of the new year, and the morning congratulations are all from October Shuo. The clothes and festival flags are all black. The number is six for the discipline, the charm and the crown are all six inches, and the six feet, six feet for the step, take six horses. The name of the river was changed to Deshui, which is thought to be the beginning of water virtue. Fortitude is profound, everything is determined by the law, and there is no benevolence and righteousness, and then the number of the five virtues is combined. Therefore, the law is urgent, and those who have been for a long time will not be forgiven.

Zhang Jiashi doesn't think that the inheritance of any country can really be passed down for generations, and if there is no accident when it comes to destruction, it is like a butterfly that has crossed over to the Great Qin Empire and changed the fate of the Great Qin Empire, which has already declined, then many times it may move along its own original historical trajectory.

And Zhang Jiashi's idea in this regard is to cancel the first emperor's eternal emperor ranking method, and choose to restore the system of nicknames.

Of course, Zhang Jiashi believes that there is still a need for a system that is also abolished now, that is, the temple number.

......

The original intention of determining the temple number is mainly because not all kings originally had a temple number, and generally the king will build an exclusive family temple to worship after his death, but after a few generations, the original temple must be destroyed, and the temple will be combined for sacrifice. It is called "Ao" in the Taimiao sacrifice, and "Ao" has a practical effect. If every king's temple remains, it will be difficult for many family temples to be sacrificed after a few generations. And the former kings who have made great contributions to the country and are worthy of eternal sacrifice by their descendants will especially catch up with the temple number to regard the meaning of eternal temple worship.

In addition, due to the expansion of the number of words in the emperor's name in later generations, and almost as long as the descendants of the emperor succeeded by later generations will give their fathers and ancestors a good name, the name can not actually show the emperor's evaluation, and the temple name instead replaces the name to cover the coffin.

According to rumors, the temple number was established by the Shang Dynasty, and the most primitive temple number is only four, the foundation of the establishment of the industry is called "Tai" (Taizu Tang, Taizong Taijia), the meritorious person is called "Gao" (Gaozu Wanghai, Gaozong Wuding), the generation of sacrifices is called "Shi" (Shizu Pangeng, Shizong and A), and the Zhongxing person is called "Zhong" (Zhongzong and B), and in accordance with the standard of "ancestor has merit and sect is virtuous", the title of ancestor or ancestor is given.

After the first emperor swept through the six countries, in addition to abolishing the name, he also continued to discontinue the temple number evaluation method because of the improvement of the law.

It is not that the first emperor abolished the temple number, but in the Zhou Dynasty to the Spring and Autumn Period and the Warring States Period, there was no temple number, it can be said that the Zhou Dynasty and the vassal states that used the Zhou rites did not have the habit of commenting on the temple number.

During the Han Dynasty, the evaluation method of the temple number was restored, and from this point of view, it was more that the monarchs and ministers of the Han Dynasty hoped to be able to stand out from the crowd rather than the so-called inheritance of the old system, because during the period from the Zhou Dynasty to the Qin Dynasty, there was no temple number, and if the old system was inherited, there was no such example in either the Zhou Dynasty or the corresponding system of the Qin Dynasty;

As a way to be unconventional, it mainly appeared in the Eastern Han Dynasty in terms of the emperor's temple number: Liu Zhuang was Emperor Xianzong Xiaoming, and Liu Wei was Emperor Suzong Xiaozhang.

It can be said that the temple number review of the Eastern Han Dynasty should have also undergone a corresponding change during the period of Emperor Zhang of the Han Dynasty. If it weren't for that, I'm afraid that according to Zhou Li, Emperor Ming of the Han Dynasty would not be able to evaluate any temple number. Because before that, Han Taizu was Liu Bang, Han Taizong was Liu Heng, Han Shizhong was Liu Che, Han Zhongzong was Liu Xun, and Han Shizu was Liu Xiu.

And Liu Zhuang obviously really didn't comment on the title of ancestor, and before, Liu Xiu also removed the temple names of the three Western Han emperors: Gaozong Yuan Emperor Liu Zheng, Tongzong Cheng Emperor Liu Wei, and Yuanzong Ping Emperor Liu Zhen.

And what was Liu Xiu's original intention in removing the temple numbers of the three Western Han emperors? At present, there is no news that can be accurately recognized, but there is no doubt that Liu Xiu will be made to cry and laugh by some of the temple numbers of his descendants.

Emperor Liu Zhao of Muzonghe, Emperor Liu Hu of Gongzong, Emperor Liu Bao of Emperor Jingzong, Emperor Liu Zhi of Weizong Huan......

Well, if these four emperors are really qualified to evaluate the temple number, then should Emperor Jing of Han and Emperor Zhao of the Western Han Dynasty cry and faint next to the pit of Maokeng?

In the evaluation method of the temple number, there are mainly the following rules.

The temple number is often used as the ancestral word or the word zong. The founding emperors are generally called Taizu or Gaozu, such as Han Taizu, Tang Gaozu, and Song Taizu, and the later emperors are generally called Zong, such as Han Taizong, Tang Taizong, Song Taizong, etc. But there are exceptions. The flood of ancestors began with Cao Wei. By the time of the Sixteen Kingdoms, the Later Zhao, the former Yan, the Later Qin, the Western Qin and other small countries, almost all of their imperial temple numbers were called ancestors.

When calling, the temple number is often placed before the name, and together with the name, it constitutes the full number of the dead emperor. Traditionally, before the Tang Dynasty, the emperors who died were generally referred to as nicknames, such as Emperor Wu of the Han Dynasty and Emperor Wen of Sui, rather than temple names. After the Tang Dynasty, due to the lengthening of the text of the name, it was renamed the temple name, such as Tang Taizong, Song Taizu, etc.

Generally speaking, the choice of the temple number does not refer to the law, but it also has the meaning of praise and disapproval. Taizu and Gaozu opened the country, Shizu, Taizong, and Shengzu carried forward, and Sejong and Gaozong all had the good name of keeping the order of the lord, and Renzong, Xuanzong, Shengzong, Xiaozong, Chengzong, Ruizong, etc. are all Ming monarchs and sages, and Zhongzong and Xianzong are all the lords of Zhongxing. In addition, Zhezong, Xingzong, etc. were all good emperors who made a difference. Shenzong and Yingzong are insufficient, Dezong and Ningzong are too cowardly, Xuanzong, Zhenzong, Lizong, and Taoism are good and vain, Wenzong is weak, Wuzong prefers force, Muzong and Guangzong have a short reign and few actions, Xizong is mediocre and rotten, and Mourning and Sizong are used for the more tragic monarchs of the dead country.

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Among the comments on the meaning of the temple number, there are several relatively interesting temple numbers, which Zhang Jiashi himself finds very interesting.

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