What is the Buddhist gate of the Central World, Zhou Cheng has seen. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Whether it is the temple of the Buddha or the Tianyue Nunnery, it is the orthodox Buddhist mind, compassion for the heart, do not provoke the world, even if it is a more extreme Buddha heart sword sect, and the combination is also the purpose of killing for the protection of life, cutting karma is not the purpose of killing people, and the essence is still good.

In Zhou Cheng's understanding, such a Buddhism can indeed be called a Buddhism, and he is worthy of being a disciple of Buddhism, but the style of this Buddhist monk is too different from that of Buddhism.

Before coming to the Buddha realm, Zhou Cheng had only seen three Buddhist monks, and the first Rulai Zongdu Arhat was quite good, white clothes fluttering, gentle as jade, although he did not reduce his greed, but he concealed it very well, not naked greed.

Even if this style of behavior is wrong, even if it is no different in nature from forcibly taking someone else's treasure, at least it looks like a Buddhist disciple.

Later, the actions of the two Bodhisattvas who crossed the sea and Eryuan were much more serious, and they all left behind the three precepts of greed, hatred, and ignorance, and the precepts of Buddhism, and they only showed naked greed, and they didn't even hide it at all.

If it weren't for the strong Buddhist mana, Zhou Cheng would have been convinced.

Originally, Zhou Cheng thought that this was just an isolated phenomenon, most of the Buddhist monks in the Buddhist world should be relatively normal Buddhist disciples, even if they were greedy, they should also have the idea of restraint, even if they couldn't restrain themselves, they would cover up on the surface because of the precepts, and then do it with a justified and high-sounding excuse, so as not to damage the reputation of Buddhism.

But when he came to the Buddha realm and saw the power of the four Arhat fruit positions successively, Zhou Cheng knew that he was really wrong, and the people of Buddhism like Crossing the Sea and Bad Yuan were not an isolated phenomenon at all, they were definitely a common phenomenon in the Buddha realm, and all Buddhist disciples were this virtue!

Burning, killing and looting, respect for strength, supremacy of the strong, compassion does not exist, the concept of good and evil is not there, what is the Buddha realm and the demon realm there!

Wear a robe, bad Dharma!

Somehow, Zhou Cheng remembered this sentence, if the Buddha from an endless time ago came back to the world, I am afraid that he would not hesitate to destroy this Buddha universe, such a Buddhist disciple would really lose face to Buddhism.

In the face of such a "Buddha world", Zhou Cheng is really curious.

Previously, he learned from the angry-eyed Arhat that the people here are indeed practicing authentic Buddhism Dafa, and there are even Rulai sects that are known as the descendants of the Buddha, and there are a lot of Qing rules and precepts, but no one takes these precepts into account at all, and few people go back to abide by them.

In the Buddha world, the so-called titles of Arhat and Bodhisattva no longer have the requirement of the mind, as long as the strength is achieved, you can attain the fruition position, and obtain great magical powers, and many Buddhadharmas are only used to obtain powerful powers, and no one will care about the precepts and rules and all kinds of Buddhist paths.

How did this happen in the Buddha realm?

You must know that from hundreds of thousands of years ago, the sea crossing and doom circle are all that virtues, it can be imagined that the Buddha world was like this as early as ancient times, and there is no possibility that because of the decay of longevity, there is no possibility of having to abandon the rules and precepts and the path of Buddhism after revising the exercises.

Jinghe Shitai was also stunned for a moment when Zhou Cheng asked, she pondered for a moment, and said: "Compared with the central world, the Buddhism in this Buddha realm is indeed very different, and it is normal for the Xuanqiong Dao Master to have this doubt, I also had doubts when I sent the patriarch to this realm when I first came to this realm, and I also did some investigation for this, and later after the perfection of the ancestors of the past generations, I also came to some conclusions. ”

Mingyin blinked his eyes and said curiously: "Master, we have done such research in Qingjing Nunnery, in fact, I am also very curious, although the three thousand upper sects and one hundred thousand great sects in this Buddha realm are strong, but both their actions and their hearts are too different from those described in the Buddhist scriptures. ”

"Please also ask the teacher to clarify his doubts. Zhou Cheng bowed slightly, the reason for this is still very important to him, after all, he came here this time to solve the matter of the Seven Treasures Wonderful Tree, so as not to face the cross-border snatching of the Buddha realm at any time in the future.

This reason is related to the nature of the Buddha realm, and if we can figure it out, maybe we can solve the problem without going on a killing spree, and sweeping this universe with absolute power.

"Xuanqiong Dao Master doesn't have to be like this. Master Jinghe hurriedly returned the salute, shook his head again and again and said: "Dao Chief, don't be so polite, the Dao Master saved the lives of our master and apprentice before, this is a great favor, and it is a matter of course for Dao Master to solve his doubts." ”

"Mrs. Shi is also polite. Zhou Cheng smiled slightly, and he no longer bowed, he looked around, and said: "About the Buddha realm, I'm afraid it's not something that will be said in a while, and this is not the place to speak, so come with me." ”

After that, Zhou Cheng then opened up a void channel, and the opposite side led to a galaxy 200,000 years away, where there was a primordial life star with vigorous vitality, the human race had not yet been born, everything was a barbaric era, the scenery was very good, and it was just used as a temporary conversation venue.

Zhou Cheng did not use the supernatural power to open up the cave as a place for conversation, although it was convenient, but for Jinghe Shitai and Mingyin, there was no sense of security, which would increase the gap between the invisible, or the principle of natural stars is better.

The life stars are full of vitality, and there are many high mountains, Zhou Cheng chose a peak of medium height, only about 1,000 zhang, and the climate and temperature of this height peak are quite pleasant, even ordinary people are rarely comfortable to stay.

After Jinghe Shitai and Mingyin came here, they immediately felt a burst of relaxation and joy, climbed high and looked into the distance, and naturally felt open, and the scenery here was indeed beautiful for them who had just experienced a life and death disaster.

At this time, Zhou Cheng had already opened up the pavilion, prepared tables, chairs and tea, and after inviting the two of them to sit down, he asked: "Please also ask Shitai to inform Poor Dao of the reason why the Buddha world has become like this." ”

"Dao Elder is polite, in fact, this is only the research of my sect's predecessors, and it may not be the real reason. Master Jinghe took a sip of tea and said, "Legend has it that in the primeval era, the Buddha in the Buddha realm was still very normal.

Although there were many sects at that time, on the whole, they still abided by the rules and precepts, and the way to visit the Buddha was not to do what they are now, but to truly study the way of Buddhism.

Until a great war broke out in the last years of the primeval period, after a treasure was broken, countless fragments were scattered in the heavens and worlds, and in the infinite universe, several of them fell into the Buddha realm, and since then the entire Buddha realm has begun to change. ”