Chapter 018: Deng Guoren Man Road
readx;
Let's say that this Deng Lu, whose real name is Deng Qi, was eight years old when he was Chinese New Year's Eve, and his ancestor was a nobleman of Deng State, surnamed Man. Pen & Fun & Pavilion www.biquge.info
Emperor Wuding of the Shang Dynasty, named his uncle Mangong Deyang in Deng, as a vassal state, about in the area of Dengzhou in present-day Henan, and later migrated several times; after the Western Zhou Dynasty, the capital of Deng was Xiangfan, Hubei, and the Chu State was neighbors.
Deng Guo was the second-class marquis of the fifth-class title in the Zhou Dynasty, and his face was much greater than that of Chu and Ba at that time.
In the 4th year of King Xi of Zhou (678 BC), King Wen of Chu destroyed the state of Deng.
After the destruction of the Deng State, the ancestors of Deng Qi fled to the Lu State, and changed the surname of Man to the surname Deng in order to commemorate the homeland.
Deng Qi was studious since he was a child, learned Confucius, studied other miscellaneous books, and was proficient in piano, chess, calligraphy and painting, and then returned to his homeland with his cousin Deng Lu and other clansmen.
In all dynasties, officials are the easiest to offend people.
A few years ago, Deng Qi was sympathetic to Wu Qi's change in a famous debate (now, he thinks that if Wu Qi does not die, it is possible for the Chu State to complete the unification, because Shang Ying, the most powerful trader in the Warring States Period, is still unknown at this time), offended the high-ranking and powerful Shangzhu State of Chu, and was later implicated in a royal affair case, and was imprisoned and beheaded.
Thanks to his cousin's use of his position, he maneuvered in many ways, opened the prison, falsely claimed that he was tortured to death with a cane, and escaped with his life, so he gave up his wife and daughter, sneaked out of Chu State, wandered in all directions, became a traveler, and changed his name to Man Lu, which not only returned his original surname, but also implied the meaning of "the road is long".
Deng Qi once went to Jiangzhou, the capital of Pakistan, and met with the lord of Pakistan through the recommendation of the secretary and doctor, and wrote a book on "The Theory of Yong", discussing the mistakes of the Yongguo, alluding to the loss of the Pakistan State, and proposed that the Pakistani State can learn from some measures of the Chu State Wu Qi Reform Law.
This proposition, which seriously harmed the interests of the aristocracy, was not only seriously out of place and time, but was strongly opposed by the Pakistani nobles, strangled in the cradle, and some big nobles wanted to hunt him down.
Xiang Shang saw that Deng Qi was a talent, so he was introduced to the Ba master, but he did not expect that he would meet for the first time and take the liberty of writing a book, stating that it was not in line with the national conditions, although he also did not agree with his absurd ideas, but he took pity on him wandering around, and thought that it was ungraceful to kill him, so his henchmen secretly rescued him, and funded him to travel around the landscape.
Deng Qi thought that he was homeless and wandered around, and a guest walking on the road changed his name again, changed his name to Deng Lu, and took the word Jingxing.
After several turns, more than a year ago, Deng Lu entered the Danfu water, heard that the scenery of Hu'an Mountain is good, and then entered the grassland of Hu'an Mountain, not only the scenery is beautiful, but the local people are very simple although they are reckless, and they are really ideal, and they think that they can be used as their temporary shelter. When I first saw Uncle Zhu, I wanted to be impressed by my doctrine, just like talking to a cow.
Deng Lu was not far away, and Mrs. Ba Yongqiu learned about it, and said to Uncle Yu: "Lu is a state of etiquette, I heard Master Yu Chang say that Master Deng learned from Lu State, erudite and versatile, and more importantly, Master Yu said that he understands the art of war, so it is better to ask Master Deng to stay in the grassland and be the master of the dream dragon." ”
Uncle is the person who listens to the pillow talk the most, which is retrievable. was immediately hired as a guest secretary, in fact, he was a guest, and his main task was to teach Menglong the art of war, and it was inevitable to give him some face and participate in some political affairs.
It is better to say that it is to teach the art of war, but to "say" the art of war, that is, to listen to it - Zhu Menglong disdains to recognize the writing of the Central Plains, and he thinks that the mysterious patterns of Ba people's witchcraft are his compulsory practice.
When Ba Yongqiu was out of Hu'an Palace, he accidentally ran into Deng Lu, and saw that his temperament was very different from that of Hu'an Mountain, and he felt that he had seen it somewhere, and suddenly remembered that he was a bit like the master he had seen in his dream, and he felt incredible, and his face was red with shame.
The son doesn't study, but the mother is interested.
Influenced by his sister, Ba Yongqiu was interested in the stories in the sporadic scattered biographies of the "Book of Mountains", and often heard her sister talk about it, and now she tells it to her daughter when she has nothing to do.
Ba Yongqiu sisters like the "Book of Mountains", that is, "Wuzang Mountain Classic", after being supplemented called "Classic of Mountains and Seas", is a strange book recognized in the ancient classics of our country, is a legendary work about the evolution of ancient Chinese species, geographical changes, its descendants have not yet been determined, about the grass was created in the Yao Shun era, written in the summer, perfected in the Spring and Autumn Period and the Warring States Period, and the descendants have gains.
Regarding the author of this strange book (creative collective), it is even more difficult to determine, some people in modern times have researched, the biggest possibility is the Ba, Shu people and the mediocre people in front of them, the reason is that the world is seen from the capital of the mediocre people at that time, and the mountain and water directions recorded in the "Classic of Mountains and Seas" are more consistent.
It should be noted that at that time, there were Daze (lakes) everywhere, such as the famous Yunmeng Daze——— ancient lakes on the Jianghan Plain - the "sea" of the "Haijing" recorded in the book is not necessarily the modern ocean, it should include lakes, such as the West Sea, which refers to the present-day Dongting Lake, and human beings followed up and settled with the contraction and even disappearance of the lake.
Some scholars even say that the "Classic of Mountains and Seas" is a world geographical map of the Bashu people, of course, it does not refer to the current round earth, the ancients believed that the sky is round and the place will not go so far.
Ba Yongqiu was influenced by the "Book of Mountains", and also had some interest in medicine, and changed the names of some maids in the palace to medicinal names, such as licorice and cinnamon branches, which are easy for her to remember, but not necessarily for others.
She also collected strange medicines through various channels, most of which the locals had never heard of, such as Zhu Yucao in Queshan Mountain, saying that she did not know hunger after eating, and it is estimated that Mrs. would not eat it herself; the spinning turtle in Qiyang Mountain, saying that eating it can cure deafness, and it is estimated that it is useful to sacrifice to the ancestor Zhu Yi; there are also salvia, ginger from Shudi, bamboo ginseng from Yishui, etc., not to mention the famous medicines of Pakistan, such as croton, Morinda officinalis, and peppers.
There is a great doctor in Hu'an Mountain, and almost no one has ever seen his wife treat others with medicine. It is also said that she can make poison. Therefore, some people call her a wizard.
I don't know where Ba Yongchun found a remnant of the early version of "Shennong's Materia Medica" before he disappeared, and was found by Ba Yongqiu when he went home to clean up his sister's relics and brought it back to Hu'an Mountain.
When Deng Lu, an empty man, came, and saw him, he remembered this incident and asked Deng Fuzi to help her talk about "Shennong's Materia Medica", and then asked him to talk about some poems in "Poems" ("Book of Songs"), just to pass the time.
An old woman in the palace said in her dream: "Where is Madame interested in poetry, she is interested in people who read poetry." He was awakened by a dream, and scolded while slapping himself in the mouth: "Let you talk in your dreams! Let you talk in your dreams! I won't give you food!" until he was swollen.
Ba Yongqiu likes to listen to the truth of the story and doesn't care about it, but having a faithful companion is true, which is a little dream.
Objectively speaking, the speed of speech and the reaction are also fast, but the IQ is not extraordinary, not as good as her mother, and sometimes even a tendon, but she has a superhuman memory that she never forgets and never forgets, and she is simply a genius who reads the Book of Heaven, so she remembers some poems, and has been with Deng Lu for a long time, and she can still recognize not much Central Plains characters, and she can not write much.
At that time, Ba Yongchun was a more enlightened woman, and because of the bad consequences caused by listening to poetry, he didn't care too much about his daughter.
As the saying goes: there is no such thing as an impermeable wall. Deng Lu repeatedly admonished in front of Uncle Yu to guard against the dictatorship of goodness, and gradually learned about goodness, and he was very angry, and he wanted to get rid of it.