Chapter 228: Daoist Friends Go Well

"Okay, it's time to hit the road, I'm busy with so much time wasted. Pen "Fun" Pavilion www.biquge.info"

Cao Lingbao saw that a few people were showing their brotherly love, so he frowned and forcibly interrupted.

"Hehe, the national teacher first showed weakness and asked me to relax and consume mana, and then the undercurrent means cut off our back road, and then it was even more unpredictable to disperse the power of the high-level primordial gods, and finally led people into the urn, so calculating, we are not unjustly defeated. ”

Perhaps it was because of the horror of life and death, and when the last word fell, the face of the purple-clothed Taoist had returned to normal.

Cao Lingbao was silent for a moment, then raised his head and asked, "I want to know, do you hate me?

The question was a little inexplicable.

The purple-clothed Taoist smiled: "Doesn't the National Teacher already have an answer in his heart?" ”

"Oh, very well, I will give you a decent way to die, and you will automatically disperse your souls, so that if there is still a rebirth, you can also be reincarnated. Cao Lingbao was a little stunned.

"Thank you for a lot of national teachers!"

The purple-clothed Taoist arched his hand, as if a friend was saying goodbye.

Qingzhang and Jin Shou also followed the eldest brother with understanding.

Even the white-robed Taoist said to Cao Lingbao with a clear gaze: "Life and death are never the end, Cao Lingbao lost to you this time, if there is an afterlife, my four brothers should compete with you again." ”

"Welcome!"

Cao Lingbao said lightly, without much expression.

The four of them are indeed refreshing people, without too much hesitation after speaking, it didn't take long for the soul to slowly dissipate and formless, and the four protectors of the former were like the primordial spirit rainbow annihilating the holy pearl space.

The battle of Genshin has such a relaxed and weird ending, and it seems to be simply outrageous.

The next moment, only Cao Lingbao could feel that the four majestic powers filled and fed back to the Four Elephant Sacred Beads, the Four Elephant Sacred Beads trembled slightly, the space became larger, and the breath became stronger, and the reincarnation of the soul did not appear at all.

"Sure enough, there is no reincarnation in the Alternate Three Realms, and countless years have passed, what happened to the Alternate Three Realms, that even reincarnation cannot be constructed?"

Cao Lingbao felt very helpless about this different three realms, and the development was countless years, but it was imperfect in many places, and he really didn't know what the long years had on this piece of heaven and earth.

Of course, there is no such thing as reincarnation, in fact, the four Dharma protectors also understand that the reason why they can die a dignified death by dispersing their souls is actually more decent words.

The sad life of a person depends on whether he was brilliant at that time, and whether anyone will remember that he also appeared.

There are countless masters in heaven and earth, and the death of the four protectors is just as simple as the dissipation of a clear spring, maybe no one will remember him in the past hundred years, and if you want to prove that you have existed and been brilliant, and leave a good influence on your opponent, maybe it is the only thing that a dying person can do.

It is true that Cao Lingbao remembered the four protectors.

Whether it was being grabbed by the four Dharma protectors twice, experiencing different tortures both times, or getting the magic weapon of enlightenment from the hands of the four Dharma protectors and the seemingly meaningless question at the end, and answering lightly, all of these left a strong mark on Cao Lingbao's memory.

Although the four protectors here are not the four heavenly kings in the gods and Journey to the West, they have all fought hard for their own existence and written their own legends in their lives, which is enough.

Cao Lingbao asked the enemy if he would hate him, and if he wanted to hate the enemy.

It is a question of oneself and a question of the enemy.

If the four protectors return to hatred, Cao Lingbao will really scatter the bones of the four protectors, because since he hates, then hate to the bones.

If you don't hate, the question involved here is not whether you hate or not, but the legal principle of asking.

In the past, Cao Lingbao read the records of the Romance of the Fengshen and Journey to the West, and didn't understand why, after killing the enemy, the victorious side would not show off that he was the victor like a madman, but instead used a respectful attitude to see him off, saying the last sentence "Fellow Daoist, go well!" and "I hope that fellow Daoist will be happy in the future!" and so on.

If you think about saying such hypocritical words to the people you killed, no matter how you look at it, you can feel that it is the rhythm of the watch-Zili torii.

But that's the case, and there are still many people who can do it.

Cao Lingbao has always not understood, but now he understands that one is to respect the enemy and respect oneself, and the other is the deeper definition between the enemy and me.

For example, if A and B don't know each other at all, and one day they know each other because of something, and then they hate each other because of miscellaneous matters, then you can say that the thing itself makes the people on the other side of the world disagree? No, there is no right or wrong in the matter itself, what is contested is only the distribution of interests involved in the matter, and the distribution of interests is uneven, and the contradiction is caused by this, and the struggle will naturally occur, just like between Cao Lingbao and the four protectors, because of the feud between the Taoist Gate and the National Teacher, it is a conflict of interests.

The question is, why there are interests, maybe this question seems ridiculous, it belongs to this question, because the source of interests is very simple, that is, each other has to survive, just such a simple question, maybe some people are not for survival, but want to seek more wealth, survival value, but no matter what, it is to live better.

The saying on this earth is that the weak eat the strong, the survival of the fittest!

But if you think about it, this so-called law is a little unsuitable on the earth, because there is no heavenly way on the earth now, and the ancient human race was born in mutual harmony, unity, and common distribution of wealth. The selfishness of the human heart is the excuse left by the selfishness of the human heart, and then the pretext of appropriating more wealth and obtaining more resources for oneself is just, from which the aristocracy, the rank, and the poor and the lowly are born.

This is the Earth.

Then in a place like the Three Realms with gods, Buddhas and demon immortals, in the face of competing interests, obtaining living space should be more appropriately described as a catastrophe.

It is true that monks and Xuangong people are against the sky, but the same does not mean that they must fight, there are many ways to practice, among them there is a kind of immortal Tao, they do not fight, they live in seclusion in the mountains, do not communicate with people, just silently practice, they have no means of attack, they only have a breath of longevity slowly in the body to live, and then grow to wait for immortality.

To say that this is the real practice, not to seek others, not to win, and to live forever.

Therefore, the battle between Cao Lingbao and the four protectors is a battle of interests, but after the death of one party, the things in it begin to change, and it becomes the victorious side to complete its own calamity, which is the test of the Heavenly Dao for the monks, and the one who survives is no longer the victor, but the other side of the next calamity, and that's it.

That is to say, Cao Lingbao and the four protectors were originally enemies, but later they were for their own calamities, grievances and grievances are all floating clouds, living is lucky, dead is bad luck, and there is nothing to show off between each other, so that slowly some people learn to be grateful to their opponents, because the death of their opponents is a stepping stone and help for life.

In the face of those who have helped them, the world knows to be grateful, obvious and simple.

So unconsciously, Cao Lingbao respectfully saluted towards the place where the four protectors scattered their souls at the moment of understanding, and sang a fat promise.

"Four fellow Daoists, let's go!"