After General Ba Guozhong, Hu'an Mountain's son Hu Menglong, Gong Taohua and others entered the Dream Valley, they did not find any record of what happened, and they did not dare to fabricate it out of thin air.

There are several local legends, so let's talk about them:

Some people say that the son of Hu'an Mountain, Hu Menglong, later went out of the Dream Valley, organized the Ba people's guerrilla war against Chu, and also participated in the counteroffensive of the Pakistani country; others said that he once came out to teach the martial arts of the son of Tutian Qi and Pan Furong. None of them are documented and questionable.

There is one thing that most people agree on, that is, the Dream Dragon entered the Dream Valley and was not killed by the Gu Mu of the Yushui Salt Tribe, who had a feud with the White Tiger Ba people, for at least three reasons:

First, since the first samurai of Dream Valley, Mu Qingshan, had the opportunity to kill the Dream Dragon, but did not do so, the Mother of the Valley would think that Mu Qingshan had let go of her hatred for the Dream Dragon; the second was that there was Gu Mother's old lover Chang Shu (see Chapter 106 of this book, "The Matrilineal Clan"), and the third was that Lan Hui, the personal guard of the Dream Dragon, would become the man of the peony of the mother of the Little Valley because of the special leopard tooth necklace and the high quality of Lan Hui himself, and he would offer to protect the Dream Dragon. These are all reasoning, and there is no evidence to test.

Besides, Chu set fire to Xiang Hun and burned Lin Yunguan and led his troops away.

It turned out that Du Qinglian, a native of Shu in Lin Yunguan, was the boy in the Pangu Cave who dreamed of nine lifetimes. Back then, in the Pangyu Cave, he swallowed the impurity orb that was almost on fire, and the fire set by Chu Punishment made him perfect, and his soul went to report to Wu Xian Heavenly Master. (For the past, see Chapter 27 of this book "The Fish Beauty Sacrifices Her Body to Seduce the Fairy Child" and Chapter 409 "The Origin of the Five Dragon Swords").

Not only that, Du Qinglian, a native of Shu in Lin Yunguan, is the apprentice of the "Ten Witches of Lingshan", and Deng Lu, the guest in the Hu'an Palace, is also the borrowing body of the boy brother Mengba in the Pangdong Cave of the "Ten Witches of Lingshan". Of course, they themselves don't know these antecedents. The reunion of these two people in Badi was arranged by Master Wu Xian, in order to crack the "Five Classics of the Mountain Scripture" of the "Supplement to the Mountain Scripture" and settle the grievances and grievances between them and the "Ten Snake Kings of Lingshan". (For the past, see Chapter 29 of this book, "Ten Witches of the Spirit Mountain").

The giant tortoise was incinerated, the ordeal was completed, the soul returned, and the body was turned into a stone, which was called the "Turtle Stone" by the locals. The Turtle Stone is still in a local place to this day, and the locals regard it as a miracle artifact. Legend has it that if you touch the Turtle Stone, you will live a long life, and if you plug the nostrils of the Turtle Stone, someone will die nearby. The legend has not been carefully proven.

However, it was said that in the Hu'an Palace, the dream language, Ruyan, Pu Xuemei, and Xiang Yuehong were scattered by the Chu army in the forest near the Tiankeng prison camp, and there were only a dozen or so warriors led by the barbarians around him.

Fortunately, after walking and hiding in the forest for a few days, Yu Mengyu and Tho Manzi found that they had arrived at a place where they had been last time with Mu Mangzi, Du Qunfang, Lan Hui, and Tho Manzi to avoid being pursued by the Doudu army. According to the previous plan, if you are separated on the way to escape, you will go to Mengchongtang in the sea of winds and forests to connect.

Meng Mengyu and Tho Manzi tried hard to recall the path to Mengchongtang at that time, and finally arrived at Mengchongtang after taking many detours.

Tho Manzi ordered the accompanying warriors to go out and reconnoiter an area of about ten square kilometers of Fang Yuan from several directions, but did not find a single Chu army.

The most important reason why Mengchongtang is quiet is that the Chu army has locked on the traces of Gongzi Menglong (of course, including what they think is Hu'anbo Yu), and Mengchongtang is far away from the main road and has entered the depths of the forest sea, so the Chu army does not think it is necessary to search in the direction of Mengchongtang.

Therefore, this group of Ba people set up a brief wooden and bamboo shed near Mengchongtang, and waited for other lost people in the style of "waiting for rabbits".

In the hearts of Zhu Mengyu and Tho Mangzi, what they most hoped was that the Longsheng general Mu Mangzi and others, who lured the Chu army, could come as promised, and they had the backbone.

With the experience of the last escape, the temporary commander, the Tiger Ben warrior Tho Manzi, divided all the personnel, with the women mainly responsible for gathering fruit and foraging wild vegetables, and the men being responsible for guarding and hunting to make up for the lack of dry food.

After waiting here for several days, except for a few people from the local Wanfeng Village who had fled, no other two-legged animals were found, and these people stayed together.

Sometimes, there is no news that is more worrying and unsettling than bad news, at this time, Mengchongtang, just like a paradise, Hu'an Mountain Grassland, Mrs. Ba Yongqiu, and Gongzi Menglong's news did not come here, which made Mengyu, Ruyan, Pu Xuemei, Tho Manzi and others doubly worried, and every night, they couldn't completely fall asleep.

They lit fires during the day, were easily exposed, and slept unsteadily anyway, and after a few days, they simply took turns sleeping during the day and hunting, cooking, and eating at night.

After a few days like this, General Long Sheng led several warriors to appear in Mengchongtang.

It turned out that Mu Mangzi and others, in order to convince Chu Jun that they were in the way, there was Gongzi Menglong, and once again went to the pass where he was preparing to smuggle in for the first time at the edge of the Wanfeng Forest Sea, and after several fights, only a few people remained, and they entered the Wanfeng Forest Sea again.

Originally, Mu Mangzi could have arrived at Mengchongtang earlier, but he wanted to inquire about the news, and he did find out about the destruction of Hu'an Palace, the death of Fan Yuntong and others, and the news that his wife Ba Yongqiu was chased down the sinkhole, and the Chu army was also chased down the sinkhole, but he did not find out the news that Gongzi Menglong was "burned to death" in Lin Yunguan.

The reason why Mu Mangzi didn't find out any news about the Menglong was because Qu Rong, the commander of the Chu army, listened to Xiang Hun's report and thought that he couldn't be sure whether he had been burned to death without seeing the body of the Menglong, so he didn't announce the news, but ordered Xiang Hun to continue to secretly track the Menglong. Qu Rong's idea was that if he still didn't find the Dream Dragon in the end, he would announce Xiang Hun's report that he had "burned the Dream Dragon." ”

Chu general Xiang Hun also had his own plans, he was ordered to continue to hunt down the Menglong, came to Lin Yunguan again, saw the ruins in front of him, and suddenly thought that the secret of the Ba people would have something to do with the strange turtle, and secretly regretted his only negligence at that time. This thought, Xiang Hun was just suspicious, stuffed in his heart, what he hoped most at this time was that even if the Menglong was really alive, it was best not to appear again, otherwise he would be panicking to report the military situation.

Originally, when I was helpless, I entered Dream Valley, Longshui Gorge, Even going down to the sinkhole was a retreat that Mu Mangzi had thought of earlier, but when he heard that the Chu army chased down the sinkhole along the collapsed cliff, Mu Mangzi felt that Longbaokeng was not a safe place, and he was very worried about the people in Longbaokeng; he then thought that there were two masters in Longbaokeng, Wu Zhen, and Mu Cheng, the former head of the mountain master of the Hu'an Mountain clan, and there must be a way to deal with it, but he never dreamed that it was Ba Yongchun, the sister of Ba Yongqiu, the wife of Hu'an Palace, who had instructed him to solve the big problem, and Ba Yongchun, the "goddess fairy".

In order not to worry about Xiao Mengyu and others, Mu Mangzi ordered to keep the affairs of his wife forced to go to the Tiankeng, Hu'an Palace, Fan Yuntong and others.

The arrival of the Longsheng general Mu Mangzi greatly enhanced the confidence of this group of fugitives.

Mu Mangzi, the general of Longsheng, who has considerable experience in surviving in the wilderness and fighting the enemy, believes that with the current situation, it is best to brake quietly, and after the Chu army retreats or relaxes, he will go to Tongxiang Mountain—he believes that as long as the second brother Menglong does not die, he will unswervingly flee to the set goal.