Genius remembers in a second [Aishang Novel Network biquge.info] to provide you with wonderful novels to read.

Chapter 238: The Mao Family Master (II)

This spiritual sect is also well-known in the Nanyang area, and its founder is the husband of an inner disciple of the Lin family, named Luo Xuan. He was born with spirit bones, visible yin things, and was known as the ** spirit child, because he was favored by the elders of the Lin family, he was recruited as a son-in-law. After that, he learned a lot of the secret witchcraft methods of the Lin family from his wife, and then worshiped a famous Mahayana Buddhist monk in Thailand to learn the method of Esoteric Buddhism, combined with the head-lowering technique he learned in his early years, and created a set of side door spells. After he completed his spells, he left the Lin family and preached and accepted disciples as a master of the Esoteric Sect, and soon occupied a place in the cultivation world of Nanyang.

After more than 10,000 followers, Luo Xuan received the financial and human support of the Lin family and founded the Spiritual Sect in Thailand. The rituals in his sect follow the rituals of Esoteric Buddhism, the main god is also the third Buddha, and the others are some local gods, and there are more than 300,000 believers, which is the largest force in the peripheral forces of the Lin family.

Because the Lingjiao did a lot of good deeds in the early days of the religion, and repeatedly gained the upper hand when fighting with some other local religions, they spread quickly in Nanyang, especially the lower classes, and a large number of people believed in the Lingjiao. Within the Spiritual Sect, the mages who preside over the teaching affairs are also divided into the inner and outer seats, the outer seats are mainly some ordinary missionaries who pioneer believers, and the inner seats are some cultivators who practice spells and lower their heads.

On the other side, the mages invited by the Zeng family, Xu Changqing recognized their identities at a glance, and the treasure chest that never left him was the unique symbol of the Mao family, a famous ghost hunter. Among the people invited by the Zeng family this time, the young one has the waist card of the Mao family's inner hall hanging on his waist, and he should be a disciple of the Mao family's inner hall, and his cultivation is probably similar to Zhou Qinglan who just met in Zhoujiazhai two years ago. In addition, the white man with two mustaches looks heroic, has a righteous temperament, is not angry but mighty, and is awe-inspiring, very similar to Yan Feng, who is jealous and hateful. Since he did not have the Mao family's waist card around his waist, it was impossible to know what his identity was in the Mao family, but judging by the young Mao family's disciple's respectful attitude towards him, his status must not be low.

When everyone in the building saw He Zhengsheng walking in, they got up one after another, and when they saw Chen Hui who was following He Zhengsheng, they all understood what was going on, and came forward to say hello with a smirk.

He Zhengsheng instructed He Ling to greet everyone here, and then said to the mages invited from all sides: "Please follow me to the back of the building, if you can save my child, I will prepare a heavy gift to thank you." ”

Without saying anything, a few people got up and followed He Zhengsheng upstairs, and the two people of the Spirit Sect stepped forward quickly, occupying He Zhengsheng's left and right respectively, the young man of the Mao family followed with indignation and dissatisfaction, while Xu Changqing and the white man of the Mao family followed unhurriedly.

The white man was a little surprised to see that Xu Changqing, who was dressed in Western-style clothes, was also among them, so he looked up and down, his expression was slightly surprised, and he hugged his fists cautiously and said, "Mao Fangzheng in the Xia Mao family." ”

Hearing the white man's self-introduction, Xu Changqing was slightly surprised, he didn't expect that the white man in front of him was Mao Fangzheng, who was known as the most outstanding ghost-hunting master of the Mao family. Speaking of which, he still has some relationship with this person, and Zhou Qinglan's master is this person. After looking up and down, Xu Changqing also hugged his fists and saluted back: "Xu Changqing." ”

Compared with Xu Changqing's slight surprise, Mao Fangzheng was taken aback, obviously the name of the first person in the outer path had appeared in his mind. But then his face showed a look of doubt, and he seemed to be a little suspicious, after all, Xu Changqing's temperament and demeanor at the moment were extremely Westernized, and he looked like a Chinese who lived in the West all the year round, and it was difficult for Mao Fangzheng to imagine in his heart that a Dao cultivator in the Huaxia cultivation world would have such a Western temperament.

"I didn't expect you to be a scholar of the Western School, and you also know how to exorcise evil spirits and catch ghosts," the young spiritual sect mage who walked in front looked back at Xu Changqing, and when he saw the cross hanging around his neck, he smiled coldly, and said disdainfully in an official dialect with a Fujian and Cantonese accent: "If you want to rely on the set of things in the Western Church to exorcise evil spirits from Young Master He, it's best to save it, don't make a mess then, and you want us to save you." ”

Xu Changqing smiled indifferently, ignored the other party's cynicism, and strolled forward, while the other party saw that Xu Changqing did not respond, he felt bored, and snorted coldly and stopped saying anything. The other elder Spirit Sect master in front of him looked back at Xu Changqing and Mao Fangzheng coldly, without any expression on his face, but there was a hint of surprise in his eyes, and he didn't make a sound.

After leaving the small building, the group passed through a small chic cloister and through a door, and it turned out that there was a small garden behind the small building, and a two-story wooden tower had been built in the open space of the garden. I saw that the first floor of the tower was completely enclosed, and all around it were nailed with fine camphor wood, and each piece of camphor wood was three inches wide and seven inches long, and all of them were covered with gold dust with esoteric mantras. If you count them patiently, you will find that the total of these camphor planks is exactly nine hundred and ninety-nine.

Since the first floor is sealed, you can only enter the building by going up the guò ladder to the second floor. The shape of the second floor is very different from the simplicity of the first floor, and at first glance it looks a bit like a Tibetan tantric temple building, but if you look closely, some of the styles are very different. In particular, the way in which the shrines on the eaves of the towers are placed in accordance with the Tibetan Tantra, the Great Ri Nyorai should be placed on the main seat. However, this tower placed the Medicine Master Liuliguang Wang Rulai on the main seat, and this way of placing the Buddha statue reminded Xu Changqing of a Mahayana Buddhist sect that had long been lost in China.

This Mahayana sect of Buddhism began in the Han Dynasty and was one of the earliest Buddhist sects to be introduced to China from the West. The teachings are extremely strange, with the burning of the body as the end point of the practice, which is about reciting the 12 vows of the Medicine Master in the pure fire in the process of abandoning the physical body, in order to realize the bodhisattva path. Because its teachings were to the left with the Chinese moral concept, it was defined as a cult by Liu Song of the Southern Dynasty at that time, and it was banned by decree, and finally disappeared from the Chinese cultivation circle.