Good eyes, it means that this group of people can find Atta's extraordinary at a glance among so many people. In order not to be noticed, the female swordsman already wore a scarf on her head and a veil on her face. Even those eyes, intentionally or unintentionally, lowered downwards to not meet the gaze of others.

As for saying that they have bad eyes, it means that after discovering Atta's extraordinary, greed arose, and they didn't think about it carefully, since she could watch the march of the various tribes here, it must not be defenseless. Whether it is relying on powerful people, or their own skills. There is a way for a beautiful thing to keep its beauty alive, and those who see a bright flower and pluck it have no respect for the flower or a stinger.

There is no doubt that Atta is a beautiful flower, and in the lonely grasslands, her appearance is enough to cause strife among the tribes. But this flower did not bloom here, from returning to the human world to traveling to the grassland, the female swordsman met all kinds of people with various purposes who wanted to detain her against her will, but they did not succeed. In addition to Kailas's covert help, it was more because of her eyes, which were not good-looking.

In addition to seeing the inner energy that ordinary people can't see, the eyes of the fairy can also glimpse the hearts of others to a certain extent. Of course, this is not to say that goblins can distinguish between good and evil, because if that were the case, there must be an absolutely clear and insurmountable line between good and evil that goblins can distinguish, which is unreasonable. In the same way, a person who may have played the role of what is called good in the world in some things and showed an evil side in other matters, is that person good or evil?

The answer is probably that it is impossible to judge, in the final analysis, good and evil are only independent of a certain part of human nature after being extremed, and all good and all evil are the same concept, a concept that is difficult to be placed in the circulating world, and the non-perfect good and non-total evil born from this are even more vague and difficult to define. There is never anything in this world that can tell others whether the essence of things is good or evil, because the very act of distinguishing between good and evil itself contains the seeds of both good and evil, two seeds destined to be intertwined.

That being said, the elves can still tell if the person in front of them is hostile, and this way of judging is that they can sense certain physiological changes in the other person. The body of living beings is very honest, hungry when there is a lack of nutrients, thirsty when there is a lack of water, approaching what is good for survival, and staying away from what is harmful to survival.

People are no exception, we always say that joy, anger, sorrow and happiness come from the heart, but what is the heart? Can the heart be independent of the whole body? Food, beauty, beauty, and the things that people like are still instinctive transformations to a certain extent, but after their own survival is guaranteed by civilization, this transformation becomes more complex and subtle.

The goblins have insight into this, in their eyes, whether it is a human or an elf, they are not so-called civilized creatures, they have language, writing, and even civilization, but at the level of individuals, people are no more difficult to understand than a macaque on a mountain. And Atta just saw the soaring desire and the rolling kinetic energy of this group of macaques, she knew what these people wanted to do and what they wanted to do, after all, estrus can turn the most docile wild animals into the most terrifying and brutal killers, and it is not surprising that people will do anything driven by primitive desires.

"Stop!" As the two of them walked to the open space of the yurt room, the crowd outside the yurt seemed to become another world. It's just that the things that are eyeing them in that world do not stop because of this, on the contrary, they think that they are prey and stupidly take the initiative to escape from the protection of the group and run to an open place suitable for hunting.

Batu looked up at Atta, stopping at the latter's slight nod. This wasn't their home turf, they couldn't get rid of them right under their noses, and it wasn't wise to lure them back to the yurt where Greyrobe and Lothar were. That being said, stopping means that things are going to a more troublesome way to resolution.

The man who had been eyeing Atta from the bazaar surrounded the two of them with a dozen helpers, and the one in the lead squinted his eyes and looked at the female swordsman carefully, pouting from time to time. Although most of her body is obscured, the non-steppe features on Atta's body are still obvious, especially the proportions and lines of her body, which are features that cannot be concealed by clothing. And when a non-steppe woman walks with a man who is clearly a steppe person, the relationship between them is very delicate.

"Boy, what tribe are you from?" it was necessary to ask this question. Relations between clans and clans are sometimes quite restrained, and even if there is a human life due to minor frictions, it can be resolved through property compensation. Sometimes, however, a lost cow or sheep can become a situation where one party slaughters the other. Therefore, in a place like a market, it is always right to find out the other party's origin first, but not everyone will answer honestly.

"Guess what tribe I'm from?" Batu grinned, looking up at the other party. The pride of being a member of his clan kept him from lying about his clan, but that didn't mean he didn't understand that it was a bad decision to tell him that he was from the Antelope tribe here. Therefore, it becomes a good option to send the question back to the other party.

"Tsk. The leader licked his teeth, his hand removed from the hilt behind his waist, he couldn't take risks, but he didn't want to give up, "The woman next to you, how much is willing to make a move?"

It is an unavoidable sadness of this era for women, especially women of different races, to be traded as goods, especially in the grasslands. This is not to say that the steppe people like this kind of thing, but because the composition of society makes them not to buy male ** subordinates, they do not need slaves to do heavy manual labor like ploughing the land, so killing all the enemy men, young and old, is in line with the nomadic tribal style. However, the slave trade on the steppe was mainly concentrated on women, and there were many places where slaves were sold in this market.

"Shoot?" the falconer tilted his head, "I'm sorry, she's priceless." No one has the ability to buy it, and no one has the ability to sell it. ”

As the words fell, Atta and Kailath both looked at Batuu, they didn't expect the man who had wanted to take the female swordsman for himself at the sight of her to become like this during this short journey. From his words, it was clear that the idea of women as a value commodity had been removed, but it was not known if this removal was only for Atta, or for all women.

But Batu's words have a different meaning to others, and for these people who have taken the idea of treating women of different races as goods, the falconers have only one meaning, and they are not worthy of asking the price.

"Boy, you've got a kind. You say we can't buy it, do you? We won't buy it, give it to me, chop him up!"