Compared with "Taibai Yin Jing", "Guiguzi" can also be regarded as a work in the Yin and Yang system of the soldiers.

However, according to the research of later generations, "Guiguzi" is undoubtedly a fake book written in the name of Guiguzi.

"Guiguzi" itself did not cut off the circulating sayings, and there is no description of "Guiguzi" in the "Historical Records" and "Hanshu", so it can be seen that either "Guiguzi" at that time was not valued (unlikely), or before "Hanshu", there was no "Guiguzi" at all.

But there is no doubt that in terms of the category of "Yin and Yang of the Soldiers", "Guiguzi" is very much in line with this description.

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First in the Close:

The ancient sages of Ao Ruoji are also in the heaven and earth, the first of all sentient beings, the opening and closing of yin and yang to the name of life, the gateway of knowing the existence and death, planning the end of all kinds, reaching the principle of people's hearts, seeing the change of the earth, and guarding its portal. Therefore, the saint is also in the world, from ancient times to the present, and his way is also the same.

There are infinite changes, each with its own place, or yin or yang, or soft or rigid, or open or closed, or gallop or open. Therefore, the saint guards his door, examines his order, measures his power, and corrects his tricks.

Virtuous, unscrupulous, wise, foolish, brave, cowardly, benevolent, righteous, and poor. It is acceptable, it is closed, it is entered, it is retreated, it is cheap, it is precious; Judge whether there is or not, and what is false and real, and follow its desires to see its will. Slightly relinquishing its words and doing the opposite, in order to seek the truth, it is expensive. Shut it up for its benefit. or open and reveal, or close and close. Those who open it up and reveal it have the same feelings. Those who are closed and closed are not sincere. It is possible or not, and its plan is clear, so as to be the same and different. Clutch has to guard, first follow its will. That is, if you want to close it, you will be noble, that is, if you want to close it, you will be secret. The subtlety of thoroughness, and chasing the Tao.

Those who stumble on it are also expected to be in love. Those who close it, and conclude their sincerity, see that they weigh the weight, and they are the degree for it, and the saint is therefore worried about it. It does not weigh the degrees, so the saint is worried about himself.

Therefore, those who come out of it may come out of it and go inside. Those who close, or take it or take it away. The one who scheming, the way of heaven and earth. Those who break the door will change the yin and yang, open and close at four times, and turn all things into things; Those who break the door will be magnified, and the words will change. It must be judged in anticipation of its changes. Good luck and bad luck □ fate. The mouth is the gateway to the heart. The one who has the heart, the Lord of God, too. Will, joy, thought, and resourcefulness are all accessed through the portal. Therefore, the system is closed and the system is in and out.

The one who is smashed, open, speak, and yang. Those who close it are closed, silent, and yin. The harmony of yin and yang is the beginning of its righteousness.

Therefore, the words 'longevity', 'happiness', 'wealth', 'honor', 'fame', 'hobby', 'wealth', 'pride', and 'joy' are "yang" and "beginning".

Therefore, the words 'death', 'sorrow', 'poverty', 'suffering', 'abandonment', 'profit', 'frustration', 'harmful', 'torture', and 'punishment' are "yin" and "end".

All words and laws and the like are called "beginnings"; All those who speak and act in the shade are said to be "end"; The way of shutting down, try it with yin and yang. Therefore, those who speak with the yang are sublime. and those who speak in the shadows, they are small. The following seeks small, and the high seeks large. In other words, everything is out, everything is in, everything is possible. You can talk about people, you can talk about home, you can talk about the country, you can talk about the world.

For the small without the inside, for the big without the outside, the profit and loss, to go, the reversal, all with yin and yang to control its things.

Yang moves and goes, Yin stops and hides, Yang moves out, Yin hides in, Yang is far away and ends in Yin, and the Yin is reversed.

Those who move with yang are also born with virtue. Those who are quiet in the shade are also formed by form. Seek yin with yang, bud with virtue, tie yang with yin, exert force. Yin and yang seek each other, and they are also closed. This is the way of yin and yang in heaven and earth, and the law of man. It is the gateway of the round square.

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Reaction 2:

The great transformer of the ancients is born with the invisible. On the contrary, we should look at the past, repeat the experience, know the past, know the present, know the other, and know this. The principle of movement and stillness is not in line with the present, and it is sought from the past. If there is a thing and it is restored, the will of the saint must not be ignored. Those who speak are also moving. Those who are silent are also quiet. Because of its words, listen to its words. If there is a disagreement, but ask for it, it will come out.

Words have images, things have comparisons, and there are images compared to them, and the second is to look at them.

Elephants, like their things. Compare, compare with the rhetoric. Seek sound with intangible. Its fishing language is in harmony with the truth. It is still □ and takes the beast. Many of them will do it, the way is in line with its thing, he comes out of it, and the outline of this fisherman is also. Always stick to its program. has reversed, and he has come back, and there is a comparison between words, so the foundation is determined, and the emphasis is on, attacked, reversed, and repeated, and everything is not lost. The wisdom of the saints is not doubtful.

Therefore, those who are good and listen against them turn into ghosts and gods to gain their affection. Its change is also, and the judgment of the pastor is also. The shepherd does not judge, and the situation is unknown. The circumstances are unknown, and the basis is not tried. Changing the image must have a rhetoric to hear it from afar. If you want to hear its voice, you want to be silent, you want to be open, you want to be restrained, you want to be high, you want to go down, you want to take, you want to be with. Those who want to be in love are compared with them with their words. Calling each other with the same voice, the truth is the same. or because of this, or because of another, or in the matter, or in the past. This listens to the truth and falsehood, knows the similarities and differences, and gets its affection. Actions and words are silent, and there is a difference between them, joy and anger can be seen from this, and they are all predetermined by the law. To seek revenge, look at its trust, so use this.

I want to be calm to listen to his words, to observe his affairs, to talk about all things, and not to be male and female. Although it is not a thing, see the micro-knowledge. If you explore people and live in them, measure their abilities, shoot their meanings, and the charm should not be lost, as the □ snake points to, if the game is the arrow, so the beginning of knowing oneself, knowing oneself and then knowing people. It knows each other, if it is a fish, if it sees form, if it is light and shadow, if it is a word, if it is a magnet for iron, if the tongue is for burnt bones. It is also small with people, and its feelings are also sick, such as yin and yang, like circle and square. If the form is not seen, the circle is the way, and the form is seen, and the thing is done. Advance and retreat left and right, so as to be the division. If you don't make up your mind first, the shepherd is not right, it is a coincidence, and it is said to be forgetful and unreasonable. He has decided to shepherd first, and he has no description of the strategy, and he does not see his door, which is called the god of heaven.

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The third:

The affairs of the monarch and the ministers are far away and close, close and sparse; they don't need to use it, they go to seek it; they don't go forward but don't control it, and they are lovesick when they hear the sound from afar.

Everything has an internal strength, and the beginning of the knot is the beginning. Or tie up morality, or tie up with party friends, or tie up with wealth, or tie up with color. With its meaning, if you want to enter, you will enter, if you want to go out, if you want to kiss, if you want to be sparse, if you want to go, if you want to go, if you want to seek, if you want to think. If the mother of the worm is subordinate to the son, out of the infernal and into the immaculate. Alone, nothing can stop.

Inside, into the rhetoric also. Those who are stubborn are also plotting. Those who want to talk are stable, and those who plan things are smooth. Whether it is okay to worry about it, and make it clear about the gains and losses, in order to control its ambition. Fang came to respond to the time, and conspired with it. Think carefully and come to the future, and when the time comes. If there is a disagreement in the husband, it is not permissible to do so. It is to think about the time, to do what is convenient, in order to change. Those who seek the inside with change, if they take the lead. Those who speak in the past should first resign, and those who come will change their words. The fickle person knows the terrain, but he leads to the heavens, so as to transform the four seasons, so that the ghosts and gods are united with yin and yang, and shepherd the people. See what they are doing, and know their intentions. There are disagreements, and there are unknowns. Those who are united but not knotted, yang is close and yin is sparse. If there is a disagreement, the saint will not seek it.

Therefore, those who are far away and close to each other have yin virtue. Those who are close and sparse will not agree with each other. If you don't use it, you can't do it. Those who go and seek it will come in the middle of the matter. Those who do not resist before the sun advance, do not agree with the giving. Those who hear the sound and love each other are also conspiring to be decided.

Therefore, it is said: Those who do not see their kind will see rebellion. Those who say it without circumstances will see wrong. Obtaining its affection is the technique of making it, and this use can be used in and out, and it can be opened. Therefore the saint set up a thing, and with this prophet he will do all things.

By the husband's morality and righteousness, etiquette and loyalty, he will take the poems and books first, mix up the profits and losses, and discuss them. Those who want to merge use the inside, and those who want to go use the outside. Those who are outside and inside must know the number of ways. Speculate on what is coming, and see doubts to decide. There is no miscalculation, meritorious service, governance into the industry, and it is said that it is a combination of internal cooperation. The upper darkness is not cured, the lower chaos is not broken, and the opposite is true. Inside and outside do not stay, say and fly, if the fate comes, you will welcome it. If you want to go, you will be in danger. Turning the cause, I don't know what to do, and retreat into the big way.

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Arrival Fourth:

There is nature in things, and there is unity in things. Some are near but not visible, and some are far and known. Those who are near but not visible do not notice what they say, and those who are far away and can know will be able to experience the future.

Dramatist, Yan also. Whoever is in the stream, the stream is also. The stream is also a big gap. At the beginning of the play, there is me, which can be resisted and stopped, can be resisted and stopped, can be resisted and rested, can be resisted and hidden, and can be obtained by resisting, which is called the reason for resisting the play.

The danger of the matter is also known, and the saint knows it, and protects his body alone; After the end of the autumn, lingering in the foundation of Taishan. Its strategy of using external signs and teeth□ is all due to the play. The gap between the drama is for Taoism. The world is wrong, there is no ignorant lord, the prince has no morality, then the villain slanders and thieves, the sage does not use, the saint hides, the greedy and deceitful do, the monarch and the minister are confused, the earth collapses and shoots each other, the father and son are separated, and the obedient is against each other. When the saint sees the sprouting teeth, he resists the law. If the world can be governed, it will be stopped, and if it cannot be governed, it will be obtained, or it will be so, or it will be like that, or it will be the opposite, or it will be overcome. The government of the five emperors is blocked by the resistance, and the affairs of the three kings are obtained by the resistance. The princes are innumerable, and at this time, they can be on the right.

From the beginning of the union of heaven and earth, there will be a drama, and we must not ignore it. If you can use this way, the saint will also. The saint is also the messenger of heaven and earth. If there is no way to reach the world, then hide it and wait for the time; when there is something to reach, then plan for it; you can go up and down. can follow the cause and keep God for heaven and earth.

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Hoop Fifth:

Where the power is measured, so the expedition is far and near. To establish a situation and control things, we must first observe the similarities and differences, do not speak of right and wrong, see the words inside and outside, know the number of what is not, decide the safety and danger, determine the matter of relatives and relatives, and then it is the measure of power, which is hidden, can be collected, can be sought, and can be used.

The words of the hook clamp are flying and clamping. The words of the hook are also different at first glance. Those who cannot do good will be first levied and then burdened, or first burdened and then destroyed, or destroyed by heavy burden, or destroyed by heavy burden. It is used or called wealth, Qiwei, pearl jade, wall silk, and color picking. Or the amount of energy can stand up to hook it, or serve to see the stream and clamp it, and its things are used to resist the play.

If you want to use it in the world, you must measure your power and ability, see the prosperity and decline of the time, the breadth and narrowness of the terrain, the difficulty of obstacles, the amount of goods and wealth of the people, the friendship between the princes, the love and hatred, and the worries of the heart. Judging its meaning, knowing its likes and dislikes, it is said that it is important, with the words of the flying hoop, hooking its * * vast  ship Ze Zhu Zhu * * used for people, then the amount of intelligence, power and financial resources, material momentum, for the cardinal, to welcome, follow, to clamp and proclaim, this flying hoop embellishment. Used for people, then empty to the real come, embellished but not lost, in order to investigate the word, can be clamped or horizontal, can lead to the east, can lead to the west, can lead to the south, can lead to the north, can lead to the opposite, can lead to over, although the repetition can be restored, do not lose its degree.

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Sixth:

Where the convergence is reversed, the meter is suitable. The turn of the ring genus, each has its own situation, repeatedly seeks each other, and is based on things. It is a saint who dwells between heaven and earth, establishes himself, reigns in the world, teaches, raises his voice, and makes his name known; he will be transformed by the meeting of things, the time to observe the heavens, and the knowledge of many and little.

The world is impermanent, the world is impermanent, the sage is impermanent, everything is with, nothing is heard, everything is heard, everything is done, and it is the master of the plan. If you are in harmony with the other and leave here, if you are not loyal to both sides, you will be resentful, and if you are resentful of this, you will be resentful of the other. Its technique is also used in the world, the world must be measured and with it, used in the country, must measure the country and with it, used in the home, must measure the family and with it, used in the body, must measure the body momentum and with it, the size of the advance and retreat, its use is also one. You must first plan and decide, and then practice the art of flying hoops.

Those who turn their backs on the goodness of the ancients are the four seas, and the land of the princes is turned into a place, and then they seek unity. Therefore, Yiyin five on the soup, five on the ground, and can not be understood, and then combined in the soup. Lu Shangsan is the king of Wen, the three enter Yin, and can not be clear, and then merge with the king of Wen, this knows the fate of heaven, so there is no doubt about it.

If you are not the most holy of Dao, you can't rule the world, if you don't think hard, you can't do the original thing, if you don't see the feelings carefully, you can't become famous, if the material is not favorable, you can't use soldiers, you can't be faithful, you can't know people, so the way of disagreement is to know the wisdom of your own materials, and you don't know the length of the distance, but you can advance, you can retreat, you can vertical, you can go horizontal.

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Chapter 7:

Those who make good use of the world in ancient times will measure the power of the world and the feelings of the princes. The weight of power is not judged, and the name of strength and weakness is not known; speculation is not judged, and the movement of hidden changes is not known.

What is the meaning of measuring power? He said: Measure the size of the people, and seek the number of the few; weigh the number of goods and wealth, the number of people and the lack of money, and how much surplus is insufficient? Distinguish between the dangers and dangers of the terrain, and which is good and which is harmful? Which is better and which is less than the relatives of the monarch and the ministers? Which is more and which is less than the wisdom of the guests? The good and the bad and which is the good and which is the worst? The friendship between the princes, which is used and which is not used? The hearts of the people, which is safe and which is dangerous, which is better and which is more hateful? and who can distinguish between the opposite?

Those who are in love will be extremely eager when they are very happy, and they will not be able to hide their feelings when they have desires. He who is wicked cannot hide his feelings, and he who is wicked cannot hide his feelings. Something will change. Those who are moved but do not know what has changed, do not talk to the wrong person, but ask their relatives and know what they are safe. The husband's affection changes in the inside, and the form is seen outside, so it is often known by the person who is hidden, so it is called the depth of the investigation.

Therefore, those who plan state affairs should judge the amount of power; when they say that they are the masters, they should judge the feelings; and they must think about **** because of this. It is precious, it is cheap, it is heavy, it is light, it is profitable, it is harmful, it is successful, it is defeated, and it is one. Therefore, although there is the way of the ancestors, the strategy of the sage is not hidden by speculation, and there is no way to find it. This plan is also the foundation, and the method is also. There are often things to do with people, people can't be the first, and things are born first, which is the most difficult to do. Therefore, it is said: It is the most difficult to keep the division. Words must be deliberate. Therefore, watching the flying and wriggling of the worm is all beneficial and harmful, and it can make things beautiful. Those who make things happen are also a few potential. This sentimental ornament is written into an article and then discussed.