Viscount Samat, I've forgotten what he called Sui Xiong, it doesn't matter what he calls anyway - if this guy can change his attitude, Sui Xiong will arrange a new identity for him, if not, then he should be a senior Robinson. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Sixty years of survival in the wilderness or something, it's also a good drama.

Anyway, just like Xing Ye said, you can get used to it when you spit and spit it.

Viscount Samat was almost accustomed to living on an island. The conditions on this island are actually not bad, the climate is warm, and you can go shirtless all year round, so you don't have to worry about catching a cold. The island is rich in fruits, roots, flowers and leaves, and there are many plants that can be eaten. Among the animals, although there are carnivorous beasts, there are no dangerous poisonous insects and snakes. As for minerals or something, of course, they are also abundant, but that doesn't make much sense, so don't mention it.

Viscount Samat is a high-ranking knight of order who believes in the god of nobility, which is a very powerful class, a variant of the holy warrior, who has given up magic to obtain a powerful "aura of order", which may not be very eye-catching in one-on-one combat, but has extraordinary power on the battlefield. However, because he was in Sui Xiong's divine kingdom, he was cut off from the god of nobility, and his ability was greatly limited, and now he is almost only equivalent to the ability of a mid-level peak warrior.

However, this strength is actually enough. Slaughtering bears and fighting tigers with his bare hands is no problem for him. On this isolated island specially designed by Sui Xiong, as long as he didn't provoke a few top-level powerful creatures by dying, no other beast could threaten him. And his strong physique also makes him have excellent hands-on ability, and he can really support himself.

Coincidentally, Antonio Yuc also believed in the god of nobility, and he was a high-ranking priest of the Church of the God of Nobility.

Like Thun Samat, he lost some of his abilities due to his inability to contact the gods of nobility. Now his ability is probably a little weaker than that of Viscount Samat.

But he has another advantage, knowledge.

Thun Samat was born as a commoner, a real grassroots, working hard step by step from the bottom, step by step, and finally became a viscount. This means that he is brave and good at taking chances, but it also means that he lacks sufficient knowledge and knowledge.

In fact, his level of education is very poor, and he only knows some simple words.

Survival in the wild or something, sorry, he won't, mineralogy or something, sorry, he won't. He didn't even know how to make simple furniture, and he usually used stone in addition to wooden stakes.

Antonio is different from him, although he is slightly weaker, but he knows a lot. Walking around the island, they found many resources that Thun hadn't discovered before, and also planned a plan that at least seemed reasonable and could greatly improve their quality of life.

What's more, Antonio was a priest and the appearance of the aristocratic god that Thun believed in.

Under his teaching, Thun, who had gradually softened his attitude after almost two years of living on an isolated island, had the intention of abandoning the belief in the god of nobility, and began to pray every morning and evening.

Sui Xiong saw all these things in his eyes, but did not change their meaning.

He wanted to see how long these two men could hold out without an unanswered faith.

Anyway, with his protection, neither Thune nor Antonio will really die, nor will they be seriously injured or disabled, and now these two people are excellent experimental objects for him.

Before the crossing, he had heard a saying: one believer is not a believer, two believers are false believers, three believers are true believers, and a group of believers are fanatical believers.

This roughly means that people's belief in gods is actually a very vague thing, and for most people it is just a means of gaining recognition and status among the crowd. Just as those old religions all attach importance to "rituals", "organizations" and "festivals", in fact, it is through these methods that believers can get a "different" life experience and give themselves a false illusion of "excellence".

When a person lives alone, he cannot get a good social experience from his religious beliefs, so he will not care much about his beliefs. But the more people there are, the more obvious the good social experience that religious beliefs can bring, and the more religious they become.

To put it bluntly, faith is not for God, but for people.

Over the past two years, Thun has proven that "a believer is not a believer": at first, he prayed reverently every morning and evening, before going to bed, before eating, before fighting, before work, and incessantly. But gradually, he found that this prayer was meaningless, that no one could hear, that no one could see, and that it would not help him. So he prayed less and less, and his attitude became less and less reverent, and by the time Antonio arrived, "noble lady" had almost become his mantra - just like many people who do not believe in God often muttering "God forbid" and "My God" and so on.

Now, are two believers false believers?

Sui Xiong was curious.

It may take a long time to come to fruition, but judging from the wishes of the Marquis of Yuke, as long as Antonio's personal safety can be guaranteed, even if he is imprisoned for decades and let him renounce his belief in the god of nobility, it is acceptable.

That's it.

When Asna, who had been informed by Sui Xiong, told his eldest brother about Antonio's disposition, Marquis Yuke sighed softly and smiled with satisfaction.

Either way, my son is safe.

"Then I'm relieved. He said, "I will arrange for Neo to succeed him, and if this time he is lucky, the war will not cause too much trouble for our Yuke family, then he will get a complete and prosperous family." Even if Antonio returns in the future, it will not shake his position. ”

But the war was not able to be fought.

Almost half a month later, the news that the Dhaka Merchant Alliance followed the example of the Gold Coin Federation merchant faction and began to implement the policy of taking surnames among commoners reached the ears of the great nobles.

Hearing this news, many of the great nobles were surprised and worried, and then a little depressed.

"I'm afraid things ...... It is not for. At the meeting of the great nobles, Marquis Gordon sighed and said, "If it is only the Northwest Republic that does this, we don't care, and the merchant faction does this, we can try to fight it, but with the Dhaka Merchant Alliance...... The rocks had rolled down from the top of the hill, and we had no choice but to dodge. ”

Great nobles, you look at me, I look at you, silent.

"Now it's up to the Mystic Tower Federation. Marquis Yuke said, "If the Mystic Tower Federation does the same, then not only will we not be able to avoid this stone, but we will even have to follow it down the mountain." ”

"The Mystic Tower Federation won't do that!" one of the counts exclaimed.

"I hope so. Marquis Gordon shook his head and sighed.

He wasn't optimistic at all. (To be continued.) )