Chapter 131
Mark Bell is a very intelligent dragon, a little lazy, but very intelligent and intuitive. Pen | fun | pavilion www. biquge。 info
So even though he didn't know how Sui Xiong would help him save time for growth, he still rejected the suggestion.
However, he did not refuse to go to work in the Void City and play the role of an underground dragon in the adventure park "Dungeons & Dragons".
It was neither hard nor dangerous, and it was not worth the risk of offending a powerful god for its sake, and second, he wondered what the supposedly majestic and magnificent amusement park looked like.
So this bronze dragon, known as the "Dragon of Autumn Twilight", set off, took his small wealth, and followed Sui Xiong across thousands of mountains and rivers to the Void City.
"It's magnificent!" As soon as he arrived in Void City, Mark Bell was fascinated by the scenery here.
Void City is currently a large playground in the center, surrounded by a variety of leisure and entertainment facilities, all of which are dotted with flowers and pools, like a park.
Sui Xiong put his artistic talents to the fullest in this city, which he almost built with his own hands, although I dare not say that every brick and tile here was built according to his ideas, but the slightly larger layout was all his handiwork.
In the city, there are a variety of classic architectural styles, whether it is a Chinese palace and garden, a Japanese pavilion and courtyard, or a Greek temple and stone pillar, even those relatively less influential architectural genres can be seen here.
If an architect from Earth came here, he might shake his head and mutter, "This is too obvious", or he might smile and exclaim, "The designer of this city is a playmaker", or he might laugh and mock, "Why can't you see a little bit of yourself".
But none of these "ifs" exist, and in this world, the only traverser is Sui Xiong. So in the face of these different styles but all beautiful buildings, everyone can only be amazed.
Mark Bell is no exception.
Especially when he learned that these buildings were designed by His Majesty the Void Kamene, he was even more stunned for a long time, and finally said, "Sure enough, it is worthy of His Majesty the Void Masquerade!"
Sui Xiong has heard comments like this many times.
Most people will behave like this when they first hear that the designer of Void City is the Void Mask himself.
And rightfully so.
The Void Mask is strong, and everyone knows it. But strong does not mean cultured, cultured does not mean tasteful, tasteful does not mean design, design talent does not mean that you can master a variety of design styles.
There are few architects in the human world who can do such a thing, not even among the High Elves who love art and are almost immortal.
And among the gods, no one can do such a thing either.
The god of craftsmanship once visited Void City, which was called the Void Mask Playground at the time, and the god, who was revered for his design, construction, and other talents, carefully observed the city, said nothing, and left in silence.
Later, according to Vie's inquiry, the god of craftsmanship has been worried all these years, and he seems to be on guard against something.
Because he could clearly feel that the world's recognition of "building craftsmanship" had skewed towards him, Sui Xiong was worried that the god of craftsmanship would come to his trouble, but this god did not do so after all.
Perhaps it is because the core of this god's priesthood is the manufacture and invention of handicrafts after all, although the construction process is also an important part of his priesthood, but after all, it is not the most core thing.
For the sake of this non-central priesthood, it is not in line with the powerful and talented Void Mask, one is not in line with his camp, and the other is not in line with his own philosophy.
There is no follow-up development of this matter for the time being, but at least Weiye is very optimistic about Sui Xiong's relationship with the god of craftsmanship in the future.
"Why are you optimistic about this?" Sui Xiong asked curiously.
"Your talent is so brilliant that you are destined to create a vast divine system. At that time, because of the relationship between the priesthood and the identity of the faith, it is likely that the god of craft, like me, will be driven by the recognition of the faith of the human world and will have to join your god system. Viyer said.
"Huh, the belief in the world, there is still such power?" Sui Xiong was surprised.
"Yes, the influence of faith is not yet evident in the case of natural gods, or gods with natural tendencies. But for me or the god of craftsmanship, the influence of faith is very significant. Viyer laughed and said, "Why have I never been able to fully merge into the human gods? The reason is that I have a monopoly on the 'celebration' priesthood, and as for the 'pleasure' priesthood, there is no fixed racial tendency. The same goes for the god of craft. ”
"However, if it is generally believed that you are the great master of 'pleasure' and 'craft' in the world, and that you are the number one master in this area, then their perception will turn into a powerful driving force that will push us to move closer to you and become your subordinates. ”
"It's like if there is a patron saint of the Northwest in the future, then he will be your subordinate without any suspense, and there is no possibility of independence or conversion to others. ”
Sui Xiong thought about it for a long time before he understood this kind of thing.
This also gave him a deeper understanding of the issue of "faith" and a considerable degree of vigilance.
He was sure that the god of craftsmanship didn't like him, maybe he hated his looks, maybe he hated his style, or maybe he just didn't want to be someone else's subordinate.
But according to Vie, as long as the people of the world approve of it, it doesn't matter what the god of craftsmanship thinks of himself.
This can be paraphrased from a famous saying on the earth: what you understand must be executed, and what you don't understand is slowly understood in the implementation!
But in Sui Xiong's heart, he was a little more vigilant.
Although he is a person who is at ease with what he encounters, he has a bit of arrogance in his bones. He felt a little uneasy at the thought that in the future, he might also be forced by the priesthood and his faith to have to recognize the boss.
It's not that he's the type of "I'd rather die than be free", it's that he doesn't want to be forced by external forces, that's all.
After Renard came, he talked with the famous evil god more than once, and under Renard's persuasion, he gradually had some ideas of his own.
It's a good idea to get a priesthood and occupy it, but not to be a god.
Sui Xiong didn't care about the benefits of faith, he was already a first-class master in the world, and he was not afraid of any enemy unless he faced those powerful divine powers. Even if he has to fight against powerful divine powers, he can go on a few rounds, but it is certain that he will fight, but he may not be able to escape.
With such strength, he has the confidence to not be bound by faith.
However, Sui Xiong has not really made up his mind to be an evil god.
The biggest drawback of the evil god is not that it is easy to die or anything else, but that it has a careless grasp of faith. None of the evil gods in this world can take good care of their believers, because when they refuse the priesthood, they greatly destroy their own belief system.
So in this world, there are generally not many believers in evil gods. In other words, there are not many believers they can take care of.
Don't look at it now, Sui Xiong has run the belief system quite well. But as soon as he chooses to become an evil god, the system will immediately cause major damage, whether it is the cultivation of the priest and the conferring of divine magic, or the prayers and responses of the believers, there will be great problems.
According to Renard, Sui Xiong understands that "from an indoor wireless network relying on 100 megabit optical fibers to a satellite Internet access system in remote areas", both stability and efficiency will be greatly affected.
That's what kept him from making up his mind.
Renard naturally wanted him to become an evil god, and persuaded him several times. Among his friends, such as Manis and Vie, they wanted him to become a righteous god, and they persuaded him many times. And Jol Gardeman, Morani and others don't matter, in their opinion, whether it is a good god or an evil god, Oscar is the Oscar, there is no difference.
Sui Xiong also thinks so, whether he accepts the priesthood or rejects the priesthood, he is still himself after all.
This is the most important premise.
As for the rest...... Don't worry, think again......
After settling Markbell, he returned to the Kingdom of God, where he continued to study and refine the rituals and spells of the oracles, while pondering questions about priesthood and godhood.
He had been thinking about this question for a long time, but he had not yet been able to come up with a final conclusion.
To be honest, he was a bit indecisive on some less pressing issues.
And just as he was thinking about these questions, another big thing happened.
Acain Pasteur, who had previously decided to believe in him and become his chosen one, thus gaining the strength to step into the legendary realm, finally completed a long retreat and went out as a legendary powerhouse.
All along, he lived in the underground research room, without eating, drinking, or resting, relying on Sui Xiong's divine power to adjust himself and design his own path against the "medical" direction he had already identified. Sui Xiong also helped a lot and gave him a lot of guidance.
Now, he has finally completed the entire cultivation process and stepped into the legendary realm steadily.
And the first thing he did after he got out of the customs was to report to Sui Xiong that he was ready to become a god. (To be continued.) )