In history, father and son are both famous generals, and even in military families, the occurrence of famous generals is not a unique example.

However, in "The Legend of the Hundred Generals", the "defeat" of Meng Wu, Meng Tian, Wang Ben and others eventually led to the selection of the first father and son in "The Legend of the Hundred Generals", and fell into the ranks of Lu Xun and Lu Kang's father and son.

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Lu Kang, the word Jinjie, Sun Ce's grandson.

Exchange with Zhuge Ke for Tun Chaisang. Resist and go, all of them have finished the siege of the city, built its walls and houses, and lived in mulberry trees, and must not be defeated.

Ke into the tun, like new. And Ke Chaisang's hometown, quite destroyed, deeply ashamed.

Sun Hao ascended the throne, and there were many government decrees. Kang Shang Shu said: "The ministers are all victorious and outnumbered, and those who are strong are in danger, and the six countries are annexed to Qin, and Qi and Chu are also north to Henkel." Today, the enemy crosses the system of nine newspapers, not in vain, and divides Kyushu, but only to the west of the chasm. There is no aid from the country outside the country, the strength of Western Chu in the interior, the government is late, and the people are undecided. And what the speaker trusted, in vain to the Changchuan Mountain, limited to the area of the domain, this is the last thing of the book, not the first of the wise. ”

In the first year of Phoenix, Xiling Governor explained that the city rebelled and sent an envoy to surrender to Jin. Resist the news, that is, part of the army, so that the generals Zuo Yi, Wu Yan, Cai Gui and others went to Xiling, and the battalions built a strict siege, from Chixi to the old city, the inside is surrounded by interpretation, and the outside is Yukou, day and night urging, if the enemy has arrived, everyone is very bitter.

The generals said: "Today and the sharpness of the three armies, it is urgent to attack and explain, and the Jin will be saved, and the interpretation will be pulled." What is the matter with the siege, but with the strength of the people?" said: "This city is solid, the grain is sufficient, and the equipment that is repaired and repaired is all against the rules of the house." Now the reflexive attack is not something that can be defeated, and the northern salvation will come, and it is unprepared, and the surface is suffering, how can it be resisted?"

The generals want to attack, resist every allowed, it is advisable to guard Lei Tan Yan sincerely, resist the desire to convince the public, and listen to the order to attack. The attack was unprofitable, and the siege was combined. Yang Hu, the general of the Jin chariot cavalry, led his division to Jiangling, and the generals were not suitable to resist, and said: "Jiangling City is solid and has no worries." If the enemy does not have Jiangling, he will not be able to defend it, and the damage will be small. If Xiling is quiet, then the Nanshan Mountains should be disturbed, and it is difficult to talk about the worries. I'd rather abandon Gangneung and go to Xiling, but Gangneung is firm?"

At the beginning, Jiangling was flat, the road was clear, and Zhang Xian, the governor of Jiangling, was resisted to curb the water, which was gradually soaked in the middle and rebelled. Hu wants to be curbed by the water, floating boats to transport grain, and raise the sound to break the weir to pass through the army. Resist smelling, so that the salty is broken. All the generals were confused and refused to listen to repeated advice. Hu to Dangyang, smell the weir broken, is to change the ship to transport, a lot of loss of skill.

Xu Si, the overseer of Jin Badong, led the naval army to Jianping, and Yang Zhao of Jingzhou went to Xiling. Zhang Xian was ordered to defend his city, Sun Zun, the governor of public security, patrolled the south bank of the imperial court, the naval army governor Liuxi, and the general of Zhenxi, Zhu Wan, refused to take the heir. General Zhu Qiao and battalion governor Yu Zan died.

Resistance said: "Praise the old officials in the army, those who know my truth and truth, I am worried that the soldiers are not concise, if the enemy besieges, they must be here first." "That night, the Yi Yi soldiers are all filled with old generals. Tomorrow, Zhaoguo will attack the old army, and the disobedient army will attack it, and the arrows and stones will rain, and the injured and dead will belong to each other. Caused to menstrual months, Ji Qu escaped at night. Resist the desire to chase it, and consider the animal power item, serve the gap, and the soldiers are not enough.

So Dan beat the drum to warn the crowd, if the chaser will be pursued. The people were frightened, and they disarmed and walked away. The resistance made the light soldiers tiptoe, caused a big ruin, and Hu and others all led the army back. Resist the fall of Xiling, punish the Xi clan and its generals, and repair the city. The east is also a happy township, the appearance is not colorful, and the humility is as usual, so it is favored by the soldiers. Worship Da Sima, Jingzhou Mu. Died.

Sun Tzu said: "The city is not attacked. "Resist public opinion and not attack Xiling. He also said: "Go to the army and plot." "Resist the weir to break the sheep and break the sheep. He also said: "The enemy does not know what he is attacking if he is a good defender." "Resist the old generals and change the soldiers.

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In "The General Essentials of the Martial Arts", the yin and yang of the military family can be said to be a mainstream thinking. Among the ancient Chinese military works, "Taibai Yin Jing" can be said to be the best in this regard:

The scripture says: The sky is round and the place is yin and yang. Yin and Yang are both formed, and if they are reversed, they will fail, and if they go with them, they will be successful. When Gai Jing taught agriculture, he did not use soldiers. Heaven and earth are not owned by all things, all things exist because of heaven and earth, yin and yang are not born of all things, and all things are born of yin and yang. Heaven and earth are unkind, and all things are used as dogs; what is the affection of yin and yang for all things? The nature of fire is self-inflammatory, and it does not give birth to its flames for the sake of scorching all things; and the nature of water, which is self-wetting, does not give birth to its wetness for the sake of drifting all things. Those who are water and fire have one nature, and all things encounter them, they have their own differences, and those who are yin and yang have one nature, and all things meet them, and they have their own prosperity and decline. If water and fire are affectionate, and can pumice stones, sunken wood, solid gold, and flowing soil, then we know that yin and yang cannot win or lose, survive and die, and good and evil will be clear! The spring breeze comes from the east, the grass and trees are armored, and the millet that accumulates is not germinated; in autumn, the frost is clear, and the flowers are full of flowers, and the blinded grass is not harmed. Yin and yang, cold and summer, for people to seek change, people to seek success or failure, how can yin and yang change!

In the past, the king recklessly recruited sixty-three people in the world, all of whom were prepared to supplement the military officials, and the defeat of Kunyang, there would be a thunderstorm, the roof tiles were flying, and the rain was like a note. At this time, how can the three doors not be issued, and the five generals will not have yes! Tingting Bai was built by mistake too many years, and he died by mistake. In ancient times, there was Zhang Bosong, who lived in chaos, and the camp was forced by thieves, and the heroes in the camp all escaped. Bo Song said: "Today, don't run away." "The thieves came, and Berson was killed, his wife was taken captive, and his property was plundered. Huan Tan's "New Treatise" said: "The most foolish person, when he avoids evil, he does not understand and avoid evil." Taigong said: "Let the virtuous enable the ability, and the matter will be beneficial from time to time; the law will be clear, and the matter will be auspicious without divination; and the meritorious service will be rewarded, and the blessing will be obtained without worship." "There is no virtue and occupies the number of the sun and the moon, does not know the strength of the enemy and is fortunate in the time, there is no wisdom and no worries and waits for the wind and clouds, the small courage and small strength and looks to the blessing of heaven, the cowardice can not be attacked and the turtle is scared, the soldiers are not brave and the ghosts and gods, and the ambush is not coincidental and let the back;

Sun Wu said: "The Holy Lord of the Ming Dynasty, the virtuous ministers and good generals, so the movement is victorious, and the success comes from the people, and the prophets are also." The prophet shall not seek from spirits or gods, nor shall he seek things that are not fulfilled, but shall seek from men. Wu Zi said: "The enemy has unpredictable fighters", and the prophet also. Fan Li said: "If you don't do it in time, you will do it, and if you don't do it, you will start it." "The time of day is the time of floods and droughts, insects, locusts, frost and hail in the enemy's country, and the time of chaos is not the time of loneliness. Taigong said: "The birth of a saint also wants to be the afterlife." Therefore, it is better to place it on the way of heaven for the sake of the book, and it is not beneficial to the soldiers. If the husband is so, then the way of heaven is in the soldiers, what is the yin and yang!

The scripture says: "Those who have the right place will help the soldiers." "Don't be afraid of it. In the past, the three Miao clans, the left Dongting, the right Peng Li, the virtue and righteousness are not repaired, and the Yu is extinguished; the residence of Xia Wei, the left Heji, the right Taihua, the Yique in the south, the sheep intestine in the north, the government is not benevolent, and the soup is released; the country of Yin, the left Mengmen, the right Taihang, the Changshan in the north, the Taihe River through the south, the desolate and lazy government, the king of Wu kills it; the land of Qin is left in the Han, the right is in the Longlong, Zhongnan and Taihua are in front of it, Jiuyuan and Shangjun are behind, the criminal administration is harsh, and the child is welcome to surrender to the Yidao, Yao Hong's face is bound to the Ba; Wu Zhiju, Wuling is in the south, Sanjiang is in the north, Canglang on the left, Hengshan on the right, the criminal administration is not repaired, the king of Wu finally returned to the Lord Chen, died on the Great Wall; the division of Shu, Wuxia on the left, Qiongyu on the right, the obstacle of Luxi in the south, the danger of the Sword Pavilion in the north, there is no hero at the time, Liu Chan can not defend, Li Shi can not be solid. In other words, heaven cannot bless the lord of the way, and the geography cannot help the country of chaos and destruction. The danger of the land is easy, because of the people, because of the people, because of the people, no danger, no danger, no easy, no difficulty, survival lies in virtue, and the battle lies in the ground. Only the wisdom of the Holy Lord will be able to defend it, and the earth is dangerous!

The scripture says: Courage and cowardice have sex, and strength and weakness have land. Qin Renjin, Jin Rengang, Wu Rentimid, Shu Rencoward, Chu Renqing, Qi Renduo Deceitful, Yue Renshui, Haidai Renzhuang, Kongtong Renwu, Yan Zhao Renrui, Lianglong Renyong, Han Wei Renhou, terrain born, popularity suffered, brave and cowardly. And the courage is scheming, and the strength and weakness are in the potential. If you succeed in seeking strength, you will be brave in the cowardly, and if you lose in your power, you will be brave in the cowardice.

It is said that the Qin people are strong: the son of Shentu was defeated in the pass, and Du Hong's general was in the north of the [water play] water, so how could the Qin people be called strong. Wu people are cowardly: Wu Wangfu is poor, the soldiers are invincible in the world, defeated Qi in Ailing, and Changjin is in Huangchi, so how can Wu people be called cowardly. Shu people cowardly: Zhuge Kongming, the people of Shu, peeping at the Central Plains, as a zombie, and Weijia Wei general, how can the Shu people be called cowardly. Chu people are light: Xiang Yu broke Qin, captured Wang Li, killed Su Jiao, Weijia Hainei, the princes prostrate, don't dare to peep, then how can the Chu people be called light. Qi people are deceitful: Tian Henggan 500 dead soldiers, running east to the island, and Heng died, and on the same day and ambushed the sword, then Qi people how to deceive. The more people pour thin: the king of Yue Goujian, with the country of the dead, compassion for the lonely and old, nine years to destroy Wu, to attack the strong with the weak, to take the big from the small, then the more people how to call it thin. Yan Zhao's people are rui: Chi You was defeated by Zhuolu, Yan Dan died in Yishui, Wang Jun was bound to Jimen, and Gongsun was killed in Shanggu, so how could Yan Zhao's people be ruined. Lianglong's Bravery: ...... Therefore, courage and cowardice depend on the law, success or failure depends on wisdom, cowardice makes people punish them, they are brave, and brave people make them reward, and they die. Those who can move people's nature and change people's hearts are between punishment and reward. What a difference between courage and cowardice!

The scripture says: The ancients, the three emperors have attained the unity of the Tao, standing in the center, the gods and the transformation of the travel, in order to soothe the four directions, the world has nothing to attribute; the five emperors are the law of heaven and earth, there are words and orders, and the world is peaceful, and the monarch and the minister let their merits. Morality is abolished, the king is out, and benevolence and righteousness are abolished, the boss is out, and the intelligence is still intellectual, the intelligence is wasted, the Warring States is out, and the sage is deceitful; the sage knows that it is not enough to be reasonable, then it is used; the law is not enough to reason, then it is used; if the technique is not enough to reason, then the power is used; the power is not enough to reason, then the power is used; the power is not enough, then the power is used, the power is used, the power is used, the big is small, the strong swallow the weak.?

Zhou built 1,800 princes, which were six countries, and the six countries were in trouble, and the war began. The king of the six kingdoms is not sparse in morality but pro-power. If you use power, you have to be pro, and if you are morally wasted, you have to ignore it. Only the saint can reverse the original, to correct the country, to use strange soldiers, to ignore the world's righteous, and the name and law are also. Strange people, power and art also. If the country is governed by the name and the law, then all things cannot be chaotic; if the army is used with power and skill, the world cannot be defeated; and if the world is governed by nothing, all things cannot be bothered. If you are indomitable, you will be clear. The one who is clear, the source of wisdom. The wise, the house of the heart. Clarity and wisdom are the feelings that can form things. The master knows the feelings of all things, and uses them, so that the gentleman and the villain will not lose their position. Those who are virtuous and humble are said to be faulty, and those who are virtuous and virtuous are said to be lost. It is better to be a gentleman than a villain. If you are too much of a gentleman, you will be unreasonable, and if you are too villain, you will suffer from it. Therefore, it is said: "Man is not imprisoned in the running water, but in the water that stops." "With its clarity and peace. The way of the master is clear, and the people do not lose their talents, and the six officials abide by their duties. Within the four seals, the affairs of the people are left to the minister, and outside the four seals, the affairs of the enemy country are left to the generals. The saying said: "Generals, Xiangming, the country has no soldiers." "Shun is a dry relative and serves Miao, and Lu comes to Huaiyi with the palace. The one who wins with the Tao is the emperor, the one who wins with virtue is the king, the one who seeks to win is the uncle, and the one who wins with the strength is strong. The strong army is destroyed, the army is destroyed, and there is no enemy before the emperor's army;

The scripture says: The reason why the country is rich and strong is to judge the power to manipulate the handle, and to judge the number to control the people. Those who teach agriculture are rich in the matter of art, and those who seek war are strong in the matter of power. Therefore, it is said: "If the army is raised and the rebellion is defeated, the military lord will be appointed, and the military lord will be strong." According to the soldiers, persuade the peasants, and persuade the peasants, the country will be rich. "A country lawless land is not enough to become rich, and a war's lawless plot is not enough to become strong. The ancients, the sage is the emperor of the heavens, the virtuous monarch is the emperor of the law, the wisdom of the legal person is the uncle, when the heavens are used, because of the benefits of the earth, the power of people can be rich and strong.

Those who take advantage of the sky will plant grain in spring, plant wheat in autumn, grow in summer, and prepare for storage in winter. Those who have the benefits of the land have the fertile wilderness, but the people are not enough to eat, and the utensils are not prepared; the country has the benefits of the mountains and seas, but the people are not enough to have wealth, and the business travel is not prepared. Through the treasures of the Quartet, it is easy to have nothing, which is called business travel. Strive to use the wealth of the land for a long time, and use the capital to make the army real, which is called agriculture. Fu Li silk linen, in order to become clothes, is called a woman's work. Yunmeng's feathers, Qianxi's dansha, Jing Yang's leather horn bones, Jiang Heng's zizi, Huiji's bamboo arrows, Yanqi's fish salt Qiu, Yanyu's lacquer and ramie, Zheng's knife, Song Zhijin, Lu Zhijiao, Wu's sword, Yan's horn, Jing's Zhiji, Fenhu's flute, Wu Yue's gold and tin, and the wealth of this place. Yan Zhi Zhuolu, Zhao Zhi Handan, Wei Zhi Wen Yi, Han Zhi Xingyang, Qi Zhi Linzi, Chen Zhi Wanqiu, Zheng Zhi Yang Zhai, Luochuan Zhi Erzhou, Yue Zhi Gu District, Chu Zhi Yunmeng, Qi Zhi Julu, Song Zhi Meng Qian, the good of this place. Those who are poor without disasters or diseases are not lazy or extravagant; those who are rich and noble without strange karma are thrifty or strong. Those who are in the same column and subordinate to each other are also rich and poor, those who are coherent and merge with each other, are strong and weak, and those who are strong or weak in the same place are also caused by chaos. Gou has a reason, the land is sufficient, and things can be done; there is a market, the exchange is through, and the goods and wealth can be accumulated.

The husband has a place to live, the wise man does not speak of weakness, there is the benefit of the market, and the wise man does not speak of poverty. Therefore, Shennong teaches farming and reigns the world, and Tang Wu fights and subdues the princes. If the country is foolish, wisdom can strengthen the country, and if the country is wise, strength can strengthen people. Those who use wisdom can be stronger than the inside and rich outside, and those who exert strength can be rich inside and stronger than the outside. Therefore, Emperor Wu of the Han Dynasty thought that the garden was confined, but Qiang Hu thought that the garden was confined to the garden. Strange and strange objects, full of harems, wild horses, real stables. Pi Shu by the strong people, between the disgust of pomelo orange, this is said to be strong in the inside and rich in the outside. Qin Xiaogong carried out the order of cultivating grass, so that merchants could not buy and farmers could not be retired; the abolition of the rebellion brigade, the prohibition of mountains and rivers, the price of expensive wine and meat, and the wealth of the heavy customs of the city, so that the peasants could work for business. After several years of practice, people know etiquette and righteousness. As for the first emperor, he thought that he was a capital, and the princes were united in the east, which was rich in strength and strong in the outside. Therefore, knowing the king's business, not wisdom does not fight, non-agriculture does not look forward, and those who get rich and strong in the past have not been.