readx;???? Jixia School Palace, on the periphery of the city wall of Linzi City. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

But in this area, after nearly twenty years of desolation, and the departure or death of Chun Yuyue and others, it has long been completely unpopular.

And the periphery of the Jixia School Palace, which was originally relatively magnificent, has become quite dilapidated.

Zhang Jiashi didn't come to this place alone. In addition to Chun Yuqiu, who accompanied him, Zhang Jiashi also had more than a hundred good guards with good strength around him. Among them, Yu Yong is naturally no exception.

But Zhang Jiashi walking on the street is not particularly abrupt, and Zhang Jiashi himself did not wear too obvious clothes to show his identity, and from the outside, Zhang Jiashi is more like a high-ranking Qin army official who entered Linzi City.

Maybe this kind of identity will still be a little dangerous in Linzi City, but compared with Zhang Jiashi's blatant continuation of his regent costume, it can be regarded as a very high insurance factor.

In the face of this situation, Zhang Jiashi was a little dissatisfied, because he originally intended to be closer to the civilians and planned to have a private visit to Weifu.

However, whether it was Li Zuoche or Houxu and other civil and military forces, after hearing Zhang Jiashi's thoughts, they were very opposed to Zhang Jiashi doing this.

This is what we are in now.

......

Originally, the palace was still equipped with a considerable number of guards and some relatively low walls to protect it.

But after Chun Yuyue's death, the situation in the Jixia School Palace became more and more desolate. What Zhang Jiashi saw was that many places were overgrown with weeds, and even some graves could be seen.

These tombs are not the tombs of the people who originally lived in the Jixia School Palace, but the tombs of the people who occasionally came to this place to live temporarily and died in this place during the past ten years.

Many of these people are homeless people, or people who have not been able to find a place to live in Linzi City.

And now, perhaps because of the war some time ago, the displaced people living in this place are also empty.

Under such circumstances, Zhang Jiashi did not think that there was anything of value left in the Jixia School Palace.

But after Chun Yuqiu sighed slightly, he hugged his son Chun Yuqiu, and entered the main hall of the Jixia School Palace, which had actually been cleaned up once, mainly to guard against possible dangers.

......

The distance from the gate of the Jixia School Palace to this main hall is not too short, but Chun Yuqiu's walking speed with Chun Yuqiu in his arms is not too slow.

But after entering this main hall, Chun Yuqiu saw that a large number of utensils that had been purchased by King Qi for many years had already been destroyed or burned and stolen.

And Chun Yuqiu muttered a sentence: "If Zou Zi, Mencius and others see this situation, they may regret that they have also paid their own efforts in this place." ”

Zou Zi refers to Zou Yan, a sage who deduced that "the five virtues always say". He is also a person who once studied in the Jixia Academy.

He was a representative of the Yin-Yang School and the Five Elements Doctrine during the Warring States Period, and a native of Qi at the end of the Warring States Period. It is presumed that he was born about 324 BC and died in 250 BC, living for more than 70 years. The main doctrine is the Five Elements Theory, the "Five Virtues Beginning Theory" and the "Great Kyushu Theory", and he is a famous scholar of the Jixia School Palace, because he "talks about heavenly affairs", people at that time called him "Talking about Tianyan", also known as Zouzi. The era of his activities was after Mencius, and he was a contemporary of Gongsun Long and Lu Zhonglian.

When King Xuan of Qi, Zou Yan studied in Jixia School Palace, first learned Confucianism, but finally took Confucianism as his purpose. "Zou Yan is the master of the world with Confucianism, and he doesn't need it, that is, he is famous for his change forever. ...... Zou Zi's work is also attributed to benevolence and righteousness" ("Treatise on Salt and Iron: On Confucianism 11"). "Zou Ziji's late Confucianism does not know the grandeur of heaven and earth, the way of Zhaoxuan, will be a song and want to know the way; Therefore, the fortune of the great sage was pushed to the end of the ...... of the princes and princes" ("On Salt and Iron, On Zou Fifty-three").

King Yan Zhao recruited talents and built a palace for Guo Kui to treat him as a teacher, as an example of respecting the virtuous. For a time, talents from all over the world rushed to Yan. In this context, Zou Yan left Qi and entered Yan, "Saying Yuan?Jun Dao" contains: "King Yan said: 'The widow is willing to learn but has no teacher. Guo Kui said: "Wang Cheng wants to prosper, Kui, please open the way for the people of the world." So King Yan often sat on Guo Kui to the south. After living for three years, Su Zi heard it, returned to Yan from Zhou, Zou Yan heard it, returned to Yan from Qi, heard it from Le Yi, returned it from Zhao Guiyan, Qu Jingwenzhi, returned to Yan from Chu, and the four sons were all right, and the weak Yan and the strong Qi were all gone. According to reports, when Zou Yan arrived in Yan Kingdom, King Yan Zhao personally swept the floor for him with a broom, afraid that the dust would fall on him.

Liu Xin recorded this incident and said: "The Biography of Fang Shi said: Zou Zi is in Yan, and the princes of his tour are afraid of him, and they all embrace the comet in the suburbs" ("Selected Works", vol. 40, Ruan's "Song Ji", vol. 45, Yangxiong's "Commentary", Li Shan's annotation of "Seven Strategies"). Wang Chong also said in "On Heng? Beitong": "Yan Zhao is a supporter of Yan Yan. Then worship Zou Yan as a teacher. Ban Gu said in his self-note that Zou Yan was "the master of Yanzhao Wangshi". "Historical Records: The Biography of Meng Xun" records in more detail: "(Zou Yan) Ruyan, King Zhao supported the pioneers, invited the disciples to sit and accept the job, built the Jieshi Palace, and went to the teacher in person. ”

The above content is probably the beginning and end of Zou Yan's school palace under Qi Guoji.

Mencius, on the other hand, refers to Meng Ke, the Confucian "sub-sage".

Mencius's experience in the Qi Kingdom is rather vague, but according to the special circumstances of the Jixia School Palace, it can be speculated with the following records.

In the 40th year of King Xian of Zhou, in the 28th year of King Qi Wei (329 BC), Mencius was about forty-three years old, and he came to Qi for the first time, and the prince of Qi came to see Mencius.

In the 41st year of King Xian of Zhou, the 30th year of King Wei of Qi, the 1st year of the reign of Emperor Yan of Song (328 BC), Mencius debated with Gaozi, Mencius persuaded Xuan to admonish the King of Qi, Mencius and Kuang Zhang traveled, Mencius left Qi and went to Song.

King Shenliang of Zhou 3 years of King Wei Xiang 1 year, King Xuan of Qi 2 years of Gui Mao (317 BC), Mencius was about fifty-four years old, see King Xiang of Liang, Mencius met Prince Qi in Fan, Mencius to Qi, answer King Qi Xuan's question, Mencius on "I am forty not moved".

In the 6th year of King Shenliang of Zhou, the 14th year of King Huai of Chu, the 10th year of King Lu Ping, and the 5th year of King Xuan of Qi (315 BC), Duke Lu Ping wanted to see Mencius and Mencius return to Qi and discuss the burial of his mother with Chongyu;

In the 3rd year of King Xuan of Zhou, the 8th year of King Xuan of Qi, the 17th year of King Huai of Chu (312 BC), the Yan people rebelled against Qi, and King Xuan of Qi said, "I am very ashamed of Mencius"; Mencius on "Ministers regard the king as an enemy"; Mencius debated with Chun Yuji; Mencius was about 60 years old and resigned and left the Qi State.

Judging from the above records, it is very likely that Mencius served as the "headmaster" of the Jixia Academy from 329 BC to 328 BC and from 317 BC to 312 BC.

Judging from Chun Yuqiu's words, what Zhang Jiashi can understand is that Chun Yuqiu's father, Chun Yuyue, thinks that Zou Yan and Mencius are mentors worthy of his admiration in the Jixia School Palace, and even have an important position in the development of the Jixia School Palace.

But Zhang Jiashi is very curious about the thing, that is, there is a relevant record of Chun Yuyue in the Qingyu Spirit Book:

Chun Yuyue, a doctor of Qi during the Warring States period, and a servant during the Qin Dynasty. Li Si and Chun Yuyue are a pair of good brothers. In the 34th year of Qin Shi Huang (213 B.C.), when he set up the Xianyang Palace, he suggested the implementation of sub-sealing, thinking that "those who can last for a long time without learning from the ancients are unheard of", which was refuted by Prime Minister Li Si.

Li Si, who was in the phase at that time, in order to meet the needs of Qin Shi Huang's unified speech, burned the book on the table, and was immediately opposed by the prince's teacher and doctor Chun Yuyue. Li Si realized that the proposal to burn the book was imperative, but he was worried that Chun Yuyue, who had an upright personality, would cause trouble, and tried every means to persuade him, but Chun Yuyue still violated the law. Under the protection of Li Si, Chun Yuyue was exempted from capital crimes and returned to his hometown. In order to protect the prince, on the way back to his hometown, he spoke for Fusu again, wept blood, and admonished to prevent the burning of books, which finally led to death. On the execution ground, the prisoner Li Si and the death row prisoner Chun Yuyue confided their hearts to each other and clarified their respective views on life. Chun Yu gave up his life to take righteousness, lived and died with poetry and books, and died calmly; Li Si kept his position, but was scolded by the world's scholars.

What Zhang Jiashi didn't understand was that Chun Yuyue left Xianyang after 213 BC, that is, he was very likely to have just come to this world.

But according to the book-burning pit Confucianism and Chun Yuqiu's own description, this seems to be somewhat problematic.

And after a period of reflection, it was he who came to a conclusion:

The history of this world takes place in the changes that took place before he appeared into this world.

Chun Yuyue's death should be unmistakable. That is, in the book burning incident in 212 BC, Chun Yuyue, who once again lived in seclusion in the Jixia School Palace, finally chose to live and die with a large number of classics in the Jixia School Palace.

After Chun Yuyue's death, Chun Yuqiu and Dongfang Ying and other remnants of the Jixia School Palace left the Jixia School Palace and went to the Jiuyuan Yunzhong area to seek the protection of Fusu.

From these circumstances, what has changed is the way Chun Yuqiu's death, which is considered to have violated the law, and finally evolved into suicide in the book burning.

Zhang Jiashi doesn't know whether this kind of change is good or bad, but for him, even if this kind of change occurs, and he has changed too many things, the impact of this change is not worth mentioning in a sense.

......

Liu Bang and Xiang Yu, the two most influential people in this world, their fates have been changed beyond recognition by Zhang Jiashi.

Liu Bang died in Wujiang, and it was quite unusual to come once, so that Zhang Jiashi didn't know what to say about Wujiang.

To be honest, Zhang Jiashi has always wanted to spit out one thing in his heart, that is, "Liu Bang, you don't bring such a violation of the script, you have a gun scene!"

However, Zhang Jiashi will never say this, after all, he will not do this kind of stupid thing that can be regarded as shooting himself in the foot in a sense.

And I didn't know that Zhang Jiashi, who followed Chun Yuqiu's side, silently watched his royal sister-level lover revisit his hometown, and constantly remembered the past, and after a period of time, he saw a situation that he couldn't imagine.

That is, Chun Yuyue's death at the beginning is likely to protect these essences of more than a hundred years that should be the real Jixia School Palace with his own life.

Because after Chun Yuqiu opened a mechanism, at the end of a passage to the underground, there was a room filled with many books, scrolls, and even oracle bone tablets.

After Zhang Jiashi saw the number of these things, he couldn't help but be dumbfounded and whispered: "I'll go, this amount is too scary!"

However, Zhang Jiashi's words caused Sister Chun Yuqiu to roll her eyes, and then a pinch of her waist followed......

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Now that he has seen these things, it is really impossible for Zhang Jiashi to be indifferent.

Of course, he didn't plan to burn all these things, like the First Emperor Yingzheng.

After he ordered Dongfang Ying, who was located in Shuangyueyi, to lead a part of the personnel who should have been helpful to him in his next arrangements, Zhang Jiashi asked Hou Xu to move these classics out of this tunnel.

About a week later, Dongfang Ying's entourage of about 50 people came in the dust, and received another order from Zhang Jiashi, that is, to translate a large number of classics into the current common language as much as possible, and to repair and identify them.

Zhang Jiashi does not think that all of these classics are useful things.

However, like the First Emperor, he ordered the burning of the historical records of the nations other than the "Records of the Qin", except for the books of folk medicine divination and tree planting, as well as the private collection of "poems" and "books" that did not belong to the doctor's museum, and also handed over and burned them within a time limit.

Zhang Jiashi said that he really couldn't do this. After all, Zhang Jiashi knew one thing very well, that is, the mouth of the people was more important than the defense of Sichuan, and he did not intend to be like a narcissist who called himself "Shiquan Old Man" and whose name was **Xinjueluo? Hongli, not only to carry forward the Qing Dynasty's literary prison, but also to burn a large number of corresponding classics in the name of compiling the "Siku Quanshu".

It's just that there is one thing that Zhang Jiashi doesn't intend to ignore it, that is, if he really finds some distorted facts and messy classics, Zhang Jiashi will naturally not let them continue to exist in this world.

Zhang Jiashi can fully foresee that this approach may still have some problems, but for many reasons, Zhang Jiashi believes that in addition to protecting the essence of some culture, it is natural to discard some cultural dross.

Many times, Zhang Jiashi himself thinks that a sentence is very reasonable. That is, it is better to believe in a book than to have no book at all.

And reducing the misconceptions caused by some books is also one of the things that Zhang Jiashi believes he should do as much as possible before the large-scale promotion of cultural foundations, that is, the large-scale printing of paper books.

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While Zhang Jiashi was making cultural trade-offs in Linzi, a major war broke out between Du Cong's department and Tian Heng, which were located in the Weihaiwei area of the later dynasty, after a stalemate of several months......