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"Yuanqi" is an ancient Chinese philosophical concept that refers to the primordial matter that produces and constitutes all things in heaven and earth. Pen, fun, pavilion www. biquge。 info was first found in the pre-Qin philosophical work "Crane Guanzi". Yuan, through "Yuan", "Shiye" ("Shuowen"), refers to the origin of all things in heaven and earth.

In the history of ancient Chinese philosophy, the theory of Yuan Qi is the worldview of people's understanding of nature, and its origin can be traced back to the "Tao" of Lao Tzu, which was basically formed in the "Theory of Heart Qi" (i.e., "Qi Monism") of Song Yu and Yin Wen during the period of war, and the development of Wang Chong's "Yuan Qi Naturalism" in the late Eastern Han Dynasty and the "Yuan Qi Ontology" advocated by Zhang Zai in the Northern Song Dynasty. The theory of Yuan Qi takes Yuan Qi as the basic substance that constitutes the world, and uses the movement and change of Yuan Qi to explain the generation, development, change, and disappearance of all things in the universe. This simple materialist philosophical thought occupies an extremely important position in the history of ancient Chinese philosophy and has had a profound impact on the development of Menran science. As a view of nature, the doctrine of Yuanqi is a general understanding of the entire material world. Because human life activities are a special form of material movement, the theory of Yuanqi not only provides a materialist explanation of the generation of all things in the human world and various natural phenomena, but also puts forward a simple view on the origin of human life and related physiological phenomena. The understanding of human life based on the theory of Genki is the "Theory of Genki". The theory of Yuan Qi has greatly promoted the formation and development of the theoretical system of traditional Chinese medicine and qigong.

Buddhism, which came from the Eastern Han Dynasty, spread widely throughout the north and south through the Wei and Jin dynasties and the Northern and Southern Dynasties. In order to make the Chinese understand and accept, they have been attached to the traditional Chinese Confucianism and Taoism for a long time, so the Buddhists also talk about vitality. For example, An Shigao in the Wei and Jin dynasties, Dao'an in the Eastern Jin Dynasty, Zongmi in the Tang Dynasty and other Buddhist masters have said that vitality gives birth to all things, but the fundamental idea of Buddhism is "emptiness" and "heart", emphasizing that "the heart gives birth to ten thousand laws", "all laws are empty", and the vitality can only be under the "emptiness" and "heart". Therefore, Buddhism is a semi-Yuan Qi theorist, and the concept of Yuan Qi is only a link in his system of thought.

The theory of Yuan Qi generation embraced by Confucianism and Taoism was increasingly severely and profoundly challenged and impacted by Buddhism in the Tang Dynasty, but this theory and belief were not annihilated by the waves of Buddhism. On the contrary, she was not only maintained and expounded by Taoism in the Tang Dynasty, but also became the theoretical cornerstone of the Buddhist ideological system after entering the Song Dynasty, so that Buddhism no longer had the dignity to stand in the ideological circles after the Song Dynasty, and the social influence of Buddhism gradually declined.

Many people think that Xuan Qi and Yuan Qi are the same, but the two are similar but in this book, I distinguish between the two, I think Xuan Qi is the derivation and sublimation of Yuan Qi, Yuan Qi is the first Qi, and Xuan Qi is transformed through Yuan Qi in the changes of heaven and earth.

Of course, this is my opinion, in order to get close to the content of the novel, if you have good suggestions and opinions, you can explain them in the comment area.