Chapter 206: The Divine Power of Buddhism (I)
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Chapter 206: The Divine Power of Buddhism (I)
"Master, there seems to be someone in the place where we were just now!" On the way, Huang Shan suddenly said to Xu Changqing.
After Xu Changqing heard this, he stopped, led Huangshan, stood on the canopy, and looked in the direction of Tianzhu Peak, and his divine sense drove the Soul Swinging Bell to shake hard, and the Dao power of the Soul Swinging Bell spread rapidly, and finally included Tianzhu Peak in it. At this time, all the qiē of Tianzhu Peak appeared in his mind, and he clearly saw the disciples of the Tibetan Sect in Zhengting, Zhengying, and other places. After the function and application of the Soul Bell had been refined during the day, it had already been integrated into his divine consciousness along with the Dao True Spirit, so he was not surprised by what he saw now. On the contrary, what surprised him was Huang Shan's reminder just now, Huang Shan did not have a soul bell, nor did he have that kind of cultivation that penetrated the heavens and the earth, how did he know that there were people from Tianzhu Peak?
Xu Changqing couldn't help but ask curiously, "Xiaoshan, how did you know that there were people on Tianzhu Peak?"
Huang Shan said blankly: "This apprentice doesn't know, it's just that after someone approaches the formation arranged by the apprentice, the apprentice can feel a qiē around the formation." ”
"What?" Xu Changqing was slightly stunned, he could say that he had never heard of this phenomenon, and couldn't help but ask, "When did you have this ability?"
Huang Shan thought for a moment and replied, "It seems that after Master Zhou Jiazhai helped the young master of the Zhou family refine the pill, the apprentice had this ability." ”
Xu Changqing thought about it carefully, he was also the one who formed the Five Qi Chaoyuan Golden Wheel at that time, and the changes in Huangshan were most likely drawn by the power of the Heavenly Dao contained in his Five Qi Chaoyuan Golden Wheel, so that he could wave out the hidden potential in his body, and in ancient times, many people were born with all kinds of magical powers that did not need to be cultivated. Compared with the changes in Huangshan, Huang Juan must have also changed, and it is really curious what she will change in the end.
After learning that Huang Shan didn't know the changes in his sister, Xu Changqing quickened his pace and rushed back to Luo Shixuan's residence. Without alarming the casino guards, Xu Changqing landed gently at the door of the small courtyard behind the casino like a feather. Huang Juan, who was left in the house, never left here according to Xu Changqing's instructions, and after Xu Changqing landed, he immediately ran towards him as if he could see Xu Changqing.
If Huang Juan's behavior was usually like this, it might not have attracted Xu Changqing's attention, but now it is different, Xu Changqing has just landed, and Huang Juan immediately greeted him, as if he already knew his existence. He knew very well what the effect of his ghostly divine actions was, not to mention Huang Juan, even if he was a person whose cultivation was not on par with him, he might not be able to detect his approach, so he had some vague guesses about the abilities that Huang Juan had mastered after his change.
Xu Changqing put Huang Shan down, squatted down, looked at Huang Juan carefully, and asked softly, "Xiao Juan, do you also have some abilities that you didn't have before?"
Huang Juan was stunned for a moment, and said with a blank expression: "Does my brother have it too?" At first, I thought that I would have these illusions because of my practice. ”
"Illusion?" Xu Changqing was stunned for a moment and asked, "What illusion?"
"Master doesn't know. Huang Juan said in surprise: "Recently, the apprentice's eyes seem to be able to see things, but many of the things he sees are very blurry, and some things can be seen at all. ”
"Why is there such a thing?" Xu Changqing was really taken aback, and also thought that Huang Juan had the eye of the sky, if she could obtain any ability, she would definitely be very powerful, but she never thought that Huang Juan would have this ability.
Among the magical powers of Buddhism, the most amazing is the six divine powers, which are Tianyantong, Tianertong, Hexintong, Shenzu Tong, Fate Tongtong and Leakage Pass. Among them, the leakage pass can see through the world's qiē obstacle, and its effect is similar to Huang Juan's leaky heavenly eye, but the difference in strength is the difference in strength, and the ability that Huang Juan showed just now is the heavenly eye in the six divine powers. It is said that Tianyantong can see the reincarnation of sentient beings in the six realms and see all kinds of colors in the world, and after reaching Dacheng, he can see all the sentient beings in the Three Realms.
Daomen has always scoffed at the supernatural powers of Buddhism, because although the Buddhist classics say that the magic power is supernatural, there is no Buddhist monk who can really display these six divine powers. The vast majority of Buddhist practitioners only use their own magic to imitate supernatural powers, but in the final analysis, they are just spells, not real supernatural powers, not to mention other light powers, there is a difference of 108,000 miles. Shaolin Dharma, which has been praised by the world for thousands of years, used a reed to cross the river back then, but it was only a Buddhist path, not a real way of supernatural powers.
There were once nine idlers who also did a very in-depth study of the supernatural powers of Buddhism, and it turned out that there were indeed some monks in Buddhism who had the legendary six supernatural powers. It's just that these eminent monks, without exception, can't practice any cultivation methods, and even if they can practice, most of them can only stay at the stage of just getting started, which is not a major cultivation, and it will only be embarrassing to take it out. In order to avoid being ridiculed by the Daomen, all the sects of Buddhism agreed that the matter should be concealed, so these high-ranking monks were all regarded by the spiritual community as some low-qualified Buddhist practitioners without exception, and the Buddhism also regarded supernatural powers as demonic obstacles, instilling in people the concept that supernatural powers were inferior to Buddhism.
Although the path of supernatural powers is highly devalued in Buddhism, there are still many high-ranking monks who are born with supernatural powers who try to find a way to improve their supernatural powers. After accumulating the experience of countless eminent monks, they finally extracted a set of meditation ideas suitable for those who possess the path of supernatural powers from the Sutra of Amitayus Buddhism of the Pure Land Sect. It's a pity that this set of ideas was extinguished by the eight sects of Buddhism, which had a majority of practitioners, as soon as it was born, and the classics that recorded this set of methods were also sealed in the ancestral court of the Pure Land Sect, which was finally obtained by the Nine Streams of Idlers and became one of the many classics collected by the Nine Streams and One Line.
"Master, is the apprentice really going crazy?" Seeing Xu Changqing's gradually solemn face, Huang Juan's mood also became nervous, and she asked urgently.
"It's okay, Xiaojuan, you're okay!" Xu Changqing smiled slightly, reached out and touched Huang Juan's head, and said: "Not only did you not go crazy, but you also have a great ability, but in the future, you can no longer cultivate Taoist Jindan**, but the teacher will teach you another set of methods, if you practice with your heart, I am afraid that your future achievements will be difficult to match even as a teacher." ”