“~~~”

Cao Lingbao suddenly realized, it turned out that the root of the problem was here, it was good to say that Wen Jiu was in order to get the Great Sage and his own false and wronged snake, but now he is still talking like this, there is no awareness that the villain died from talking too much, I originally felt strange, but now it seems that Wen Jiu's heart is really big. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

There is a way to teach a man to fish, it is better to teach him to fish.

It's refreshing to get your hands on an opponent's powerful gods, but if there may be other gods and idols on this opponent, if you can get them, doesn't that mean that you can achieve an endless stream of mass-produced gods, and lay the foundation for the powerful development of the half-immortal clan.

Ahem, maybe what I said above is not easy to understand, so let's briefly talk about the so-called endless and mass production.

To put it in the form of an analogy, if there is a model for the production of stone carvings, then it can naturally be copied and copied, and the matter will be solved if it goes well.

The same is true for gods and statues, they are like stone carvings, as long as there are enough human races to practice, it means that the gods can be produced in a steady stream, and the half-immortal clan does not have to worry about how to transform pure blood, and the gods in Cao Lingbao's hands, according to Wen Jiu's observation, should not be bad.

There are three issues that need to be addressed.

Second, the source of the gods, especially the powerful gods, according to the feedback on entering the Nanxian Guzhou adventure group, the stronger the gods, the greater the possibility of returning the pure blood of the immortal clan, so the monks who are powerful gods must become the primary target of the Nanxian Guzhou; third, why can Wen Jiu be sure that there are still powerful gods and statues in Cao Lingbao's hands?

Targeted solution, the first treatment method, in order to achieve mass production, is naturally successful to be killed by the gods, and then continue to let another group of people continue, using the human race as a tool, the second treatment is aimed at powerful gods, want to get, it is impossible to reason with this ghost program at all, you must know that sitting on the gods is the foundation of every monk, how can it be given to others? So to solve it, it is naturally a hard robbery, a forcible seizure, the third problem to deal with, Cao Lingbao has the affirmation of other gods, it is easy to say, Wen Jiu's way of affirmation is the great sage he saw with his own eyes!

The uniqueness of the Great Sage, that's for sure.

The Great Sage is very powerful, and it is for sure, the innate gods of the proper Righteous God series, there is nothing to say.

But because of the above two points, Wen Jiujiu, as a caring person, discovered the problem here.

The Great Sage is a righteous god, and no one else has it, but Wen Jiu didn't find the existence of the Great Sage at all in the One Hundred and Eight Righteous God, does this mean that there are other innate gods and idols on Cao Lingbao's body?

Wen Jiu alone, this question was an affirmative tone, and she was determined to believe that there were other gods in Cao Lingbao's body.

As for the deeper things inside, Wen Jiu deliberately ignored them.

What's something deeper inside?

This involves the issue of the birth of the innate gods, the birth of the innate gods can be used by the cultivators of the Eastern Saint Tongzhou to condense and improve their own heels, that is the root of the unverifiable, no one knows how these innate gods and gods were handed down, and when those righteous gods were formed, it is still an unsolved mystery.

But there is one problem that all parties in Dongsheng Tongzhou can affirm, that is, the condensation of innate gods does not have to be completely based on the blueprint of the good gods and evil gods, and it can also be based on the three thousand Mao gods.

Mao God, is the meaning of the kind of miscellaneous gods, they are relatively not very beautiful, and can even be said to be ugly, ugly, very unpleasant, and there is another point, being called the Mao God, that means that the representative is not strong, very weak.

But in this case, why can the three thousand Mao gods still be ranked with the good gods and evil gods?

The reason for this is because although Mao Shen Sanqian is in an awkward position, he can be juxtaposed because of his inclusive decision like "Primordial Daozang".

Well, it's inclusivity.

Mao God, is the righteous God, the impartial existence of the evil god, so if you condense the Mao God when you have an idea, or a chance to come, it is possible to transform the Mao God into the right God, and even good luck can also condense a very powerful god, think about the interests here can almost understand why the Mao God can be juxtaposed with the right God, it is really the Mao God gambling nature, a rise to the sky, a fall to the ground The powerful attraction is too tempting - people.

Some people even suspect that the so-called righteous gods are standing out from the Mao gods, and the strong ones condense the perfect inheritance of the innate gods, and then spread after fixing them, and slowly accumulate, so that there are one hundred and eight righteous gods.

However, if you want to transform the powerful god who transformed from the Mao God into an innate god idol that can spread to the Three Realms, the price involved is very high, and people who have great ability or great sacrifice will not do it.

In this way, there have always been only one hundred and eight righteous gods.

Hehe, speaking of which, without mentioning the question of the innate gods, let's just say that Cao Lingbao condensed such a powerful god as the Divine Monkey, why did so many people in Dongsheng Tongzhou never feel novel?

This is the reason, because the attempt theory of the Eastern Saint Tongzhou is that the righteous gods are one hundred and eight, and they can be chosen at will, as long as they are not repeated with others, but if there are powerful gods that exist outside the one hundred and zero whites of the righteous gods, then the monks of the Eastern Saint Tongzhou will naturally think that this is a monk who has taken the path of great luck, and everyone only has envy, but no idea of seeking to win.

There's really nothing to do here, so no one is going to think about these things here.

After all, no one would have thought that there would be such a thing.

But that's the case, Cao Lingbao still didn't expect that someone would really ask him about the origin of the gods, as if stating a fact, someone asked you to put evidence on this fact, isn't this nonsense?

Facts are facts, and what evidence needs to be put there.

Cao Lingbao's feeling now is like this, the great sage has appeared for a long time, and what he left to others was good luck, and he didn't mention anything at all, Cao Lingbao himself told himself like this, so he didn't pay attention to such a thing.

But when Wen Jiu came to ask, Cao Lingbao felt that things were a little difficult.

Nanxian Guzhou is the existence of a huge force, they don't know about Dongsheng Tongzhou, they don't need to understand, they just need to ask for and rob, as an existence with powerful gods, they don't understand that there are bandits who can exist with other powerful gods after removing the one hundred and eight righteous gods, it is impossible to reason with them.

Maybe the bandits still insist on their opinions, thinking that they are cheating, and if so, then the fun will be great.

It's scary to think about!