Although it is said that "the husband is the victor without a fight, and the temple is counted as a lot; Those who do not win without a fight will be counted as less, and more will be counted as victories, and less will be counted as invincible, and it will not matter if there is nothing to be done!

However, it is undoubtedly a ridiculous thing to use the yin and yang of the soldiers to calculate the outcome of the battle and even the relevant arrangements for the battle.

This is like a high-ranking officer or even a leader who is far away from the front line and actually oversteps the command of how the front-line troops should fight, which is obviously a model that is out of touch with reality.

Zhang Jiashi knew such a person in the study period before the crossing, and he had many nicknames, but the more famous one was "Principal".

As a leader, the "principal" is ashamed of his ability in some places, even the current Zhang Jiashi, but in terms of commanding troops to fight, Zhang Jiashi may not be as specialized as the other party, but he really can't do one thing, that is, "overstepping command".

According to the same period as the "principal", his military attainments were also regarded as the first-class "little Zhuge at that time", and the evaluation of the principal was: "The principal" was an "infantry platoon commander". This means that the "principal" who commands operations likes to go beyond the commanders at all levels and directly address the grassroots, and often relies on his own subjective judgment and does not take into account the changes in the enemy situation in the forward positions. Rigidity replaces flexibility, and will replaces command.

But in this regard, the son of the "principal" explains it differently:

Some people think that this practice is not according to common sense, and that overstepping the command is also a taboo in command, but we can see one thing: many high-ranking generals commanded the troops, but in the end the troops were torn apart, and my father had to personally integrate the troops one by one. Whenever he personally commanded, although on the surface it seemed to be a skip command, but in fact he was integrating the troops, which was the first reason.

The second reason is that my father is for the convenience of logistical supplies. Our senior field officers, who often neglected the liaison between the subsequent troop operations and logistical supplies, personally supervised the troops of the next level or two to drive somewhere, so that the forward troops could be connected with the rear.

The third reason is that they are suspicious of a certain unit and have to be given a temporary task to transfer the unit. This cannot be said beforehand. Sometimes, my father temporarily transferred a unit of special cronies, and the superiors of the unit did not necessarily know. Another reason is to send a unit nearby, out of the battle sequence, to carry out a mission in a certain area. After the deployment was completed, my father personally went to the front to supervise, and this unit was equivalent to his guard unit. This is also something that cannot be said beforehand. My father was always at the front, and many people said it was too dangerous, but my father would send the appropriate troops to deploy before going there. It's not that my father doesn't know that skipping command is a taboo in soldiers.

In addition, there is another reason, it may be that the middle and senior army commanders do not know how to command at all, and his father commands the troops for him out of the psychology of caring for the army commander. For example, the famous Fang Xianjue, when he guarded Hengyang, he guarded it for forty-eight days, but in fact, the old gentleman himself guarded it. There is a high ground outside Hengyang, and there is not a single army on the high ground, and his father told Fang Xianjue that if the high ground is lost, Hengyang will also be lost, and defending Hengyang is a strategy, and holding the high ground is a tactical measure. As a result, when his father went to see it for the second time, Fang Xianjue only sent a squad to guard the high ground, and after his father said it again, he finally sent a platoon, and his father was very unhappy about this matter. Later, his father reminded Fang Xianjue to send a battalion to defend the high ground.

When there was only one platoon guarding the high ground, it was once captured by the Japanese army, and Fang Xianjue assigned a company, but he could not attack the high ground, and later it was gradually increased to the strength of one battalion before the Japanese army was wiped out. What is even more surprising is that only one squad of the Japanese army is on the high ground. After recapturing the high ground, my father said that this high ground should be defended, so Hengyang was lost after more than 40 days. Judging from this example, some localities really have to skip the command level, because some unit commanders do not wish many unit commanders to be promoted to battalion commanders not long after graduating from military academies, and the experience in commanding troops is really insufficient.

As for whether the son of the "principal" is exculpating his father in this regard, Zhang Jiashi himself is not very good at commenting, after all, he has only heard of such a thing.

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But on the other hand, perhaps Zhang Jiashi thinks that the calculation of such a war victory rate and even the relevant tactical arrangements can be derived from the theory of the yin and yang of the soldiers, which can be regarded as nonsense. The last volume of the lower part of the "General Essentials of the Martial Arts" is even more magical......

Because this content can be measured by the art of divination......

Although Zhang Jiashi himself is not proficient in divination, he can only say one sentence: "If divination is really so decisive, it is estimated that no Taoist who is proficient in this way will be short of money......

The theory of the six is out of the yin and yang family flow. According to the Taiyan number of clouds, the sky is full of water, which begins in the north. Xu Shen's "Sayings" said: Those who are water, quasi-also, are born with one and become five. With the number of water, it is six none. He also said: Emperor Xuanyuan in the past, subject to the Xuannu, separated from the three products, with the law of three talents, and the rate of the five elements of disaster auspicious words. The husband is facing the enemy, studying the number of techniques, distinguishing the rest of life and going to the taboo, then the heaven and man have to help each other.

The method of going out to win the army and occupying the six people, first seek the palace of the day and be the general, and then take the sun. Its sun and yin and yang, a total of four lessons.

The general is Dengming, and the ancient books are all clouds for the first month, and it is now cited as proof. In the early years of the Han Dynasty, on the day of the winter solstice, the day of the winter solstice was 20 degrees in Dousu. To the Song calendar, Jiashen, the day of the winter solstice of the Chongtian calendar, the day is five degrees and eighty-four minutes in Dousu. It can be seen from the comparison that after 19 Jiazi and 1148 years, the sun has retreated less than the 14th degree of odd zero. Every eighty-five years, there is a difference of one point every year. Today, it is not designated as Dengming, the first month will be the sun, and the eight signs of the zodiac will be the same. Since the fourth year of the Qing calendar, after the eight palaces of the sun and the ecliptic after the middle of the month, the gods used will be listed as left: the rain is in the middle of the first month, the day is dangerous at 15 degrees and 49 minutes, and the next day enters the Pisces Palace, and its god is bright.

The spring equinox, in the middle of February, is two degrees and four minutes on the day of Kui, and the last three days enter the Aries Palace, and its god Tiankui.

Gu Yu, in the middle of March, the day in the stomach once fifty-three minutes, after the fifth day into the Golden Bull Palace, its god from the kui.

Xiaoman, in the middle of April, the day is five degrees and ninety-six minutes in Bi, and the next five days enter the Yin and Yang Palace, and its god is teleported.

Summer solstice, in the middle of May, the day in the well eight degrees forty minutes, after the sixth day into the Cancer Palace, its god Xiaoji. In the middle of June, the day is five degrees and twenty-eight minutes in the willow, and the last 30 days enter the lion palace, and its god is victorious.

In the summer, in the middle of July, the day is 12 degrees 23 minutes in Zhang, and the last four days enter the double female palace, and its god Taiyi.

The autumn equinox, in the middle of August, is four degrees and ninety-three minutes on the day, and the last eight days enter the Libra Palace, and its god is in a big rush. Xiaoxue, in the middle of October, the end of the first fifty minutes, after the eighth day into the palace of centaurs, its magic Cao.

Winter solstice, in the middle of November, the day is five degrees and eighty-four minutes in the bucket, and the last four days enter the scorpion palace, and its god is auspicious.

Great cold, in the middle of December, in the well five degrees ninety-two minutes, the day after entering the Aquarius Palace, its gods and gods. Whoever speaks of the sun is the yin and yang of the five tones, and it is ten dry days. The six laws of the Chen are matched with their yang laws, which are the twelve Chen.

Eight types of Ming Xiangsheng Xiang Ke and other examples such as Jia Yi Yin Mao Mu, Bing Ding Si Noon Fire, Gengshen Xin Youjin, Non Gui Hai Zi Shui, Wu Ji Chen Chou Wei Tu.

Examples of class A Yin, Class B Chen, Bingxu Class, Ding Si Class Noon, Geng Class Shen, Xin Class Xu, Ren Class Hai, and Gui Class Chou. Mutual birth example: gold gives birth to water, water gives birth to wood, wood gives birth to fire, fire gives birth to earth, and earth gives birth to gold. Examples of phase restraint are gold and wood, wood and earth, soil and water, water and fire, and fire and gold.

Punishment examples: Yin Xing, Shen Xingyin, Ugly Punishment, 戌刑未, 未刑ugly, Zi Xingmao, Mao Xingzi, Chen Xingwu, Youhai self-punishment. Examples of Xiang Chong are Wu Chong, Mao You Chong, Chen Xu Chong, Chou Wei Chong, Yin Shen Chong, and Sihai Chong.

The method of entering the class and adding the proximity to the moon is to add the time of the sun and the zodiac palace god to occupy the matter. Among the four lessons, the following grams are used. If there is no gram above, the upper gram is used at the beginning. If two, three, four are up or down, they should be used for this. All are incomparable, and they are used to involve deep harm. It is used for the first transmission, and it is passed on for the second transmission and the last transmission.

There is no phase to take the sun, and the four lessons are not phased, and the sun is taken first. If there is no day, that is, take the sun and the remote Kechen for use, and pass it on as three passes.

The four lessons of the Pleiades are not far away, just looking up at the unitary, and the soft sun is used to look at the presence of the kui. The first day of the first day and the day after the day, and the day after the soft day are the three passes. If the Pleiades are not prepared, there are no four lessons, and don't blame one god for use. The first day closes the gods with the heavenly stems, and the soft sun uses the branches to close the gods. The second transmission is on the sun, and the end is the same as the first transmission.

The twelve gods of Fu Yin are each in their original position, just use the day, use the soft Chen for the use, and exhaust the punishment and rush for the three passes. Liuyi day Fu chant has a gram for use, first rush and then punishment for the middle is not used, and the morning is noon Youhai self-made Chen. The first day of the day is passed on to the sun, and then the sun is passed on to the sun, and the soft day is passed on first; Punishment and rush are the end.

The example of regurgitation is also the addition of the noon. The twelve Chens change their positions, as usual, and then rush, for the middle does not pass on the restraint, there are four four soft, their own ugly, Xin Chou, Ding Chou, Xin Wei is also. When the god is used for the use, the next day, the sun is three passes.

Chong five days to rush to the top of the sea for use, the day of the day to rush to the sea for use. Ding Weiji has not been regurgitated and belongs to the eight specialists. According to the eight gods on the Yin God reverse number, the three Chen is used, and the second transmission is not passed on to the sun.

Eight special examples: Gengshen, Ding Wei, Jiwei, Jiayin, and Guichou five days and eight specializations, for the coexistence of yin and yang. If there is no restraint, the sun is counted three times from the sun to the sun god, and the soft sun is used to count three times from the sun to the yin god. The second lesson is the Yin God of Chen, and the second and last biography are all revisited above the sun, and each of the above doors has to use three passes.

Ask for heaven B 12 to center heaven B in the center, and the front is all in five, and the back is in six. In front of them, they all turned their backs to the gates of heaven and turned to the earth. Count to the beginning of the hour, the coming handover, all in the second pass, and each has its own will. Each of them asks for the gods of heaven and the noble gods, and the gods who live in the day, and the day and the night. Where the stars are hidden for day, and the stars rise for night. The day of Jiawu Geng is ugly, the day of Yi Wei Yi Si is the day of Midnight Shen, the day of Bing Ding is the day of Hai and the night is unitary, the day of Non Hui is the day of the night Mao, and the day of the six Xin is midnight Yin.

Tianyi Guishen before the first Teng Snake 2 Vermilion Bird 36 4 Hook Chen 5 Qinglong Tianyi Guishen after the day after the 2 Taiyin 3 Xuanwu 4 Taichang 5 White Tiger 6 Tiangang out of the army to start the class 12 generals and evil with Tianyi, the generals won a great victory, opened the ground for thousands of miles, and the enemy was afraid to obey. With the Teng snake, the number of soldiers was frightened, the upper and lower sides were restrained, and the soldiers were injured. With the Vermilion Bird, the soldiers were frightened and spoke in vain. Use Liuhe, the generals will be defeated, and the women's gold silk will be obtained. With the hook Chen, the soldiers were killed in battle, the car was broken, and the horse was wounded. Use the green dragon to win a great victory and win the enemy's state and camp treasury. Use the queen of heaven and defeat yourself without a fight. Use the Taiyin, and the soldiers are cowardly. The use of Xuanwu is not conducive to the loss of war.

Use it too often, the generals will win a big victory, and the main clothes will be decorated. Use the white tiger and kill the handsome. With Tiangang, the soldiers are unfavorable, and they prevent fraud.

Ghosts and gods and generals are in harmony and live together. Wang Xiangji Xiangke, suspended from prison. If the gods and the generals are against each other, it will be a civil war, and neither will be at peace. The gods, the gods, the gods and the gods are also the following twelve gods. Generals, the first five and the last six of Tianyi are also.

The Yellow Emperor said: God will fight in the civil war, and the scourge will be difficult to solve, and the god will fight in the outside world, and the scourge will be easy to solve. Shenke will be a civil war, and Keshen will be a foreign war.

The name of the hexagram is used for the above and the bottom, and the hexagram is the head. The lord and the minister are loyal and filial, and the man is used in everything, and everything is true. At this time, the march is good for the first and then for the better, and the better for the guest is not good for the master.

Where the following grams are used, the hexagram name is retried. When the incident started, the woman went down to the mausoleum, and many things did not go well. At this time, the march is not good for the last, and the good for the host is not good for the guest. Those who use this are similar to the sun, and the hexagram name is known. The thieves do not go out of the city, and the thieves occupy the people who are near.

Where the harm is deeply used, the hexagram name is an opportunity, and it is said to observe its subtleties. Occupy what is done, and the sorrow is difficult to solve. Occupy the main army to damage Fanchen Yao Keri, the name Artemisia Arrow. The sun is far away, and the name is catapulted. If you dismantle the artemisia as an arrow and use a slingshot as a bow, you will not be hit. At this time, there is nothing to be done.

Where the Pleiades are used, the name is Tiger Vision. Just a day, stay in Guanliang, the man traveled far away, and the soft sun hid and did not want to see people. Whoever goes out of the army, just the day to prevent the taboo Guan Liang, the soft sun is conducive to hiding. If they attack, they will also lurk.

Where the heavens and the earth groan, the gods return to their place. Just the day is about to stop, the soft sun can't hide, the escape can't go out of the city, the thieves don't cross the border, and the heaven and the earth can't be stopped. Those who merge will leave, and those who live will move. Guan Liang Du Sai, when the army went out, it was like this.

When the time comes, heaven and earth return, and the twelve gods change their positions. Misfortune comes from outside, the father has disobedient sons, and the king has rebellious ministers. The inner yang and the outer yin, occupy many disasters, and it is especially appropriate to judge if you go out into the army.

The day of the Eight Specializations is also the day of Jiayin, Ding Wei, Jiwei, Gengshen, and Guichou. It is said that one god and two gods, yin and yang are together, the hexagram name is not cultivated, and the evil chaos is not right. When going out to fight the enemy, it is especially advisable to avoid it on this day. The right has been on the nine hexagrams for the head of the sect, and the rest are like branches and leaves. Cite it as an example, and judge it clearly.

Whoever goes out to fight the enemy, waits for the eleventh day, sees the words of the line, sees the news of the disaster and blessing, and the gods and birds go straight to retirement and prosperity, and use it at the same time, which is subtle.

When choosing the time and day, Fafan went out to attack, and when he chose the time of the year, he should be the first, and avoid rushing to the Tai Sui Golden God. If it is the Lord, wait for the moon of the Taibai Star to see the east. If you are a guest, wait for the moon to see in the west of the star of Taibaichen. The month is to avoid the rush to the prosperous side.

(End of chapter)