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c_t; What Qin Min didn't expect was that the charges on this file were not much different from the facts of what he or his family had done, and they were not framed, and there were even some missing charges. Pen %Fun %Pavilion www.biquge.info [Fast update,Refreshing website pages,Few ads,,I like this kind of website the most,Be sure to praise]

But there was no doubt that Qin Min was stunned, because he really didn't expect that Zhang Jiashi would choose to liquidate him at such a time.

According to Qin Min's own thoughts, Zhang Jiashi may already know some of his crimes, but some crimes that can directly kill him, he thinks that he has done it very secretly, and Zhang Jiashi will not know about it.

But the reason why Qin Min was stunned was mainly because he miscalculated. Because he didn't expect Zhang Jiashi to know so clearly what he was doing.

As Zhang Liang read out Qin Min's crimes one by one, most of the officials of the Great Qin Empire in the main hall of Xianyang Palace could not help but be stunned. Because these crimes are from minor to severe, Qin Min can be said to have violated many of the corresponding provisions of the law.

And after hearing that Qin Min actually acquiesced in his family's persecution of women from good families into prostitutes, and even killed the families of these women, people who didn't know how serious Qin Min's crime was, including Han Xin, knew that Qin Min could be said to be dead this time.

Because Zhang Jiashi repeatedly ordered and reclaimed, he murdered the lives of others for no reason, forced Liang to become a prostitute, and died.

Although this regulation does not have a corresponding reminder in the "Qin Law", in the "Qin Law Amendment" revised in recent years, Zhang Jiashi listed this crime as "the way of being an official", which can be imagined how much Zhang Jiashi attaches importance to this order.

Part of the content of "Qin Law: The Way of Officials" is as follows:

Whoever is a servant must be precise (clean) and upright, prudent and firm, judge without (no) selfishness, be subtle (fine) inspection, be quiet and not harsh, and judge should be rewarded and punished. Strict and not violent, incorruptible and unscathing, no resumption, no anger. Tolerance (tolerance) is faithful, peace is not complaining, and repentance is not serious. Don't go down to the tomb, don't commit it, don't listen to it. Judge the wisdom (knowledge) of the people's ability, be good at the people's strength, work with the rate of the people, and use the bridge (correction). Forgive him and stop his desires? The middle is not square, the name is not chaptered, and the outside is not (round). Respect the virtuous and nurture the iniquity, the original (wild) such as the court. Cut off. Anger can be happy, happiness can be sad, wisdom can be foolish, strong can decline, courage can bend, rigidity can be soft, benevolence can endure, strong and good can not. Examine the ears and eyes, and ten ears should be one eye. Happiness must be abstained, and there is no regret to do. Take loyalty as the honor, and be cautious. The gentleman is not sick, but he is sick. The same ability is different. No poverty, no cencent, no decay. Seeing the benefits of the material (wealth) and not taking the sentence (Gou) to be rich; If you want to be rich, you can't get poor, and if you want to be rich, you can't get it. Don't like the rich, don't hate the poor, just walk the body, and go through (misfortune) to survive.

Officials have five virtues: one is said to be faithful and respectful, the second is to be honest and honest, the third is to judge things, the fourth is to be happy for good deeds, and the fifth is to be respectful and respectful. When the five are completed, there will be a big prize.

There are five mistakes in the officials: one is said to be boastful, the second is said to be expensive (Thai), the third is to be circumcised, the fourth is to commit the harm of the wisdom (knowledge), and the fifth is to be a and a noble shell; The first is to see the people, the second is to be uneasy, the third is to be good at taking the officials, the fourth is to be ordered, and the fifth is to forget the official house. One is said not to be aware of one's relatives, and if one does not inspect one's relatives, one is to complain; the second is to be unwise (knowing) to make it, and the unwise (knowing) to make it is to weigh it for profit; three is to say that it is not appropriate to do things, and it is not appropriate to do things; it is said that it is inappropriate to do things; fourth, it is said that good words and deeds are incomparable; and five are not superior, and the body is dead. ）

Prior to this, there had been a number of cases of punishment for violating this law in the Imperial History Mansion.

Zhang Jiashi's placement of this content in "The Way of Officials" is not reasonable in a certain sense, because the "Qin Law" at that time had already planned the punishment in this area in considerable detail.

For example, in the "Sealed Diagnosis Style", it is a kind of guide on how to deal with prisoners:

Some of the contents of the "Sealed Diagnosis Method" are as follows:

Governing Prisons: To administer prisons, one can follow the words of the writers, and win people's invitations (affections) without curing (flogging) (plundering) and grating (plundering) as the bottom; and fear of defeat.

Prison interrogation: Whoever interrogates the prison must first listen to his words and write, and show his own words, although he is wise (knowing) his advice, do not be memorable. His words have been exhausted and not (none) understood, but by those who have written them. There are (again) listen to the explanation of the book, and there are (also) look at other people who do not need (not) to recross-examine it. The law should be used to treat (flogging) forgiving (plundering), and it is to cure (flogging) forgiving (plundering). The must book of governance (flogging) forgiveness (plundering) says: The book of war: to change the words with a certain number, without (no) explanation, and to govern (flogging) a certain information.

There is a sheath: Dare to sue a certain county lord: A man has a sheath, and he said: Shiwu (Wu), living in a certain mile. In the things that can be named, the cloud can be (what), can (what) the sin be forgiven, or the question is not (no), the person who sends the knowledge is sealed by the law, when Teng, Teng is the retribution, dare to sue the Lord.

Sealed and guarded: a certain book of a certain county, sealed with a certain family, wife, son, concubine, clothing, and livestock. A room, people: one Yu and two inside, each has a household, the inner room is tiled, the wood is large, and the door is ten wood. The wife said that a certain woman, without a husband, a small man, six feet five inches high, a minister, a concubine, a little woman, a peony dog, a few Xun Dian, a certain Wu Gongshi: A party (if) has it and should be sealed and a certain detachment of the book, and is guilty. Some people all say: A seal has this, and there is no (no) it should be sealed. That is, to pay a certain level with a seal, and the people in it are more guarded, and to serve (wait) for orders.

......

However, out of many considerations, Zhang Jiashi decided to supplement the corresponding provisions of severe punishment in some major matters or major crimes, such as severe punishments that must be punished, such as serious violations of relevant laws and regulations by officials, human trafficking, child trafficking, etc., and Zhang Jiashi supplemented these articles accordingly, and also added the corresponding provisions of severe punishment to these articles.

This is mainly reflected in a considerable part of the content of the "Qin Law Amendment", which is currently being gradually revised.

After all, the "Qin Law" already has this kind of compilation method in a sense, and Zhang Jiashi is only making further improvements in this way.

is like part of the "Qin Law", which can be called the most famous "Xun Law":

The royal middle school sent a campaign, lacked a line, and was a second-class soldier. Three to five days after the deadline is lost, one guilder is paid from the sixth day to ten days, and one guider is paid after the tenth day. Its gain (also), and the obligation. Water and rain, except for fun.

This is the premise for Chen Sheng and Wu Guang to instigate the uprising in Dazexiang...... It doesn't hold true at all. Of course, this is also due to the fact that there are too many illiterates and too few people who know the law in this area.

However, there is no doubt that although Zhang Jiashi revised the "Qin Law" and decided to name it "Qin Law Amendment", there are not many places that really need to be significantly revised.

For example, regarding child abduction and trafficking, there is a corresponding description in Qin Law:

Hidden Ao Tong, and occupy (癃) do not judge, pawn, old redemption, the people should not be old, to the old do not need to invite, dare to be a false person, the second class;

Zhang Jiashi, on the other hand, believes that this punishment is too light and that it is necessary to increase it, so he chooses to make corresponding changes, such as directly imposing the death penalty on human traffickers, and reducing the punishment of those who kill human traffickers, in order to encourage severe punishment for human traffickers.

......

Zhang Jiashi did not think that the Qin law was tyrannical, and especially compared with the relevant laws of the later feudal dynasties, it can be seen that the death penalty or even corporal punishment in the "Qin Law" is not too much.

In addition to the death penalty and corporal punishment, the main forms of punishment include forced labor and even fines.

In this class, the county and the capital officials each serve one lesson of cattle, and they die at the age of ten or more, and one third of them die, and those who do not earn more than ten oxen, and those who receive oxen die at the age of three or more oxen, and those who serve cattle are guilty of the master, those who eat cattle in vain, and those who order and be.

The royal middle is signed, there is no Fu Xing, and it is the second class. If you miss the deadline for three to five days, you will be called, from the sixth to the tenth day, you will be given one guilder, and if you are too late, you will be given a good name. Its dee (also), and the sage. Water and rain, removal. The promoters thought that the red (gong) in the city would make the (嫴) pawn a pawn. If the person who is not blocked is not killed, the Sikong will be guilty of the red (gong) and the gentleman's main blocker, and let him be restored in vain, not to be counted as (徭). The county Bao Forbidden Garden, Gongma Cattle Garden, the revival of the people to cut off (塹) the wall (籬) scattered and compensated, so as to follow the garden officials, and the garden officials followed. Before the age of death or bad (), let the county revive the disciples, and do not count it as (徭). If the death is or () bad, if it is more than three walls, the county will make up for it, and if it is less than three walls, and if it is not full of years, or () the road is in and out, so that the garden can make up for it.

Translation: If you do not levy conscription for the imperial court, if you delay and do not levy it, you should be fined the second class. If you are late for three to five days, you will be reprimanded, if you are late for six to ten days, you will be fined one guilder, and if you are late for more than ten days, you will be punished with one guilder. The number of requisitioned persons is sufficient and should be delivered to the place of service as soon as possible. If the rain cannot be started, this levy can be exempted. And when the requisition was to be made for the work of the city, the wall to be built was to be pledged for one year. If the wall is broken in less than a year, the man in charge of the construction and the gentleman in charge of the wall are guilty, and the disciples who originally built the wall are not counted as the time for conscription. The county shall maintain the forbidden garden and the garden where the shepherd has cattle and horses, and levy the disciples to build moats, walls, and fences for the garden and repair them, and hand them over to the court officials after they are repaired, and the garden officials shall inspect them. It was destroyed in less than a year, and the county was re-enlisted and rebuilt, and it was not counted as a time for conscription. If the wall is more than three abbots after one year, it shall be repaired by the county that repairs it, and if it is less than three abbots, and if it is less than one year old and someone destroys it without permission, the garden shall be repaired by itself.

Relatively speaking, "Qin Law" is much kinder than the later feudal dynasties in many aspects:

Those who receive (granted) clothing shall be made in summer clothes from April to June, and winter clothes from September to November. Winter coats for the coming year. Those who are imprisoned in the cold are brown. For cloth one, use three catties. For brown clothes; big brown one, with 18 catties, straight (value) 60 yuan; medium brown one, with 14 catties, straight (value) 6 yuan; small brown one, with 11 catties, straight (value) 6 money. has been clothed, there are more than ten brown and above, and the big one, with the plan. The officials of the capital, the concubines and the Chengdan are not used. Those who are in Xianyang are in the county, and those in other counties are in the county where they are in business. The county and the Ouchi all listened to their officials and dressed them in law.

Translation: Summer clothes are issued from April to the end of June, winter clothes are issued from September to the end of November, and those who have not received them after the expiration date will not be issued. Winter clothing should be recorded in the accounts of the following year. Prisoners can be browned when they are cold. Do (this word is the left "towel" and the right "mound") cloth, with three catties of coarse linen. Brown clothes for distribution: one large brown coat, 18 catties of coarse linen, worth 60 yuan, one medium brown coat, 14 folds of coarse linen, worth 46 yuan, one small brown coat, 11 catties of coarse linen, worth 36 yuan. After the clothes have been distributed, the remaining 10 or more brown clothes should be sent to Ouchi at the same time as the annual account book. Metropolitan officials are useful...... Its officials, subordinate concubines, and Chung Chengdan are not allowed to be used. Those who serve in Xianyang will be given a coupon, and those who serve in other counties will be given a coupon. The prefectural and Ouchi governments issue clothes according to the coupons issued by their affiliated institutions and in accordance with the law.

Those who make clothes, ministers, and ministers who have no (無) wives and city dan are 110 yuan in winter and 55 yuan in summer, and the youngest is 77 yuan in winter and 4 yuan in summer. The Chung Dong people have 55 dollars and 4 dollars in summer, and the smaller ones have 4 dollars in winter and 3 dollars in summer. Those who are old and young and unable to dress themselves are like concubines, such as clothes, and those who are dead or unkind to their masters and officials are dressed like concubines.

Translation: Those who receive clothes, those who have no wives in the courtiers, and those who do not have wives in the government, shall pay one hundred and ten yuan in winter and fifty-five yuan in summer, and seventy-seven yuan in winter and forty-four yuan in summer for the small ones. In spring and winter, each person pays 55 yuan, and in summer 44 yuan; for the smallest, 44 yuan in winter and 33 yuan in summer; and if the concubines are old or young and cannot bring their own clothes, they will be given clothes according to the standards of spring. The concubines who fled or offended their masters and officials were clothed according to the standards of their subordinates.

If the official is exempted, he will be reverted to the husband, and the official who sits on his deceased will be rewarded (償) and has other responsibilities (debts), and those who are poor and have no (none) reward (償) will be rewarded (償) for their rank, lunar eclipse (償), and they will be exempted, and they will be exempted). Officials are exempted, and those who follow their officials and are unprepared will be ordered to be separated from their barnyard officials, as they do. The officials sit in the official position to be rewarded (償), not to die, and guilty to be receiving, to determine their share. He has been divided and died, and he is always responsible for the government (debt), and the shepherd will kill and die if the male animal is born, and the unrewarded (compensation) and the dwelling will die without preparation, and they will not be responsible for the wife and cohabitation.

Translation: If a husband of an institution is dismissed from office, and later appointed as a husband, he shall be exempted from his share of the money and money due to the guilt of his predecessor, and if he has other debts, and is unable to repay them because of poverty, he shall be deducted from his money and rations in instalments, and shall not be allowed to live in his work; In the case of death due to contributions, debts incurred for the operation of handicrafts by the government, or slaughter, loss, unpaid and unfinished work due to the death of livestock owned by herdsmen, and death without payment of the property, the wife and cohabitant shall not be ordered to pay compensation.

There are many more such examples, but there is no doubt that less than 12 out of 10 actually deal with corporal punishment and the death penalty.

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Therefore, in this regard, Zhang Jiashi did not make significant changes to the Qin Law in the end, mainly because the "Qin Law" was relatively perfect.

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