readx;? After the king made a mistake, the secretary of the noble relatives and the secretary of the different surname began to treat it in the same way, which was to admonish. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 If the king doesn't listen, the final way of dealing with it will be different: the secretary with a different surname has to leave disappointed, and the secretary of the noble relatives can take his place.

Mencius's words reflect the characteristics of the dictatorship of the clan aristocracy in the early state stage, which is called "God changes the son, and the nobles change their positions".

At that time, people regarded the change of throne and power as a matter between royal families with the same surname (royal relatives) and noble relatives (relatives of the opposite sex), and outsiders were not allowed to interfere. This is also the tradition of many dynastic successions in history, such as the Shang --- relatives of King Wu of Zhou, from the perspective of matrilineal, the ancestors of the Shang Dynasty were also the ancestors of King Wen of Zhou and King Wu of Zhou, so they were eligible to obtain the throne, and Emperor Wen of Sui --- relatives of the Northern Zhou.

From this tradition, it can be seen that the powerful ministers in history married their daughters to the emperor, in fact, they were preparing for the change of dynasty, because as a powerful minister of the opposite sex, only by becoming a relative can he be qualified to become a new son of heaven. If you don't follow this tradition and are eager to pull the emperor off the horse, you will become a rebellious minister and thief who has been infamous in the history books for thousands of years.

After Di Xin succeeded to the throne, due to the rise of the Zhou people, threatening the west of the Shang Dynasty, originally, when Di Yi was in power, he planned to move his troops to attack Zhou after defeating Yi Fang, but because Di Yi's reign was too short, so he asked Di Xin to eradicate the hidden danger of Zhou. Because Emperor Xin ascended the throne at the beginning of the year, the emperor's throne was unstable, so he had to make a false accusation and greatly reward the princes from all walks of life, especially the appointment of the nine marquis, the marquis of Yan (the marquis of E), and the marquis of Zhou as the false titles of the three dukes.

Ji Chang, reigned 1172-1121 BC.

Ji Chang, Ji surname, name Chang. Born in 1212 BC.

In 1172 BC, Ji Li's son Ji Chang inherited the title of West Earl of Zhou, and was called Xibohou by the people of the time, and was posthumously named King Wen of Zhou by King Wu. Qi (part of present-day Qishan and Fufeng counties in Shaanxi Province) is the capital. At this time, Ji Chang was 40 years old.

During the reign of Qi, Ji Chang pursued the rule of virtue internally. "Historical Records of Zhou Benji" records that Ji Chang followed the business of Houji and Gong Liu, followed the law of his ancestor Gu Gong and his father Ji Li, and advocated the social atmosphere of "benevolence, respect for the elderly, mercy for the young, and sage under courtesy", so that the social economy of the Zhou State could develop.

During the Jichang period, it was already in the embryonic period of the feudal system, and the implementation of Yumin politics was to collect taxes in moderation, so that the peasants could have savings to stimulate their interest in labor.

Ji Chang adopted the policy of "91 and help", that is, dividing the fields, allowing farmers to help cultivate the public land and pay one-ninth of the tax. As long as the peasants collectively help cultivate the middle public land when cultivating the eight private fields, and use the harvest of this public field to hand over to the government, the harvest of the other eight fields is completely owned by themselves.

Merchants do not charge customs duties when they come and go, some people commit crimes and their wives do not sit and wait, the punishment is greatly reduced, and the story of painting the ground as a prison happened during the reign of Ji Chang.

Ji Chang lived a thrifty life, wore ordinary clothes, and worked in the fields, conscientiously governing the Zhou State. Under his rule, Qi Zhou's national power grew stronger and stronger.

Corporal Ji Chang Lixian, Guangluo talents. He treated many talents from outside the country and the wise men who came to defect from the Shang Dynasty with courtesy and appointed them. For example, Boyi, Shuqi, Taidian, Hong Yao, San Yisheng, Manxiong, Xinjia and others were successively attached to Ji Chang's subordinates.

In 1161 BC, the first year of Emperor Xin, Zhou's power expanded from Guanzhong to the Jianghan region (Danjiang Han River Basin), and the princes were attached to the six states, and Zhou's national strength increased and strengthened, causing unrest in the Shang Dynasty. In order to appease Ji Chang, Di Xin gave him the false title of the third duke, and Ji Chang was 51 years old at this time.

In the third year of Emperor Xin (BC1159), in the national capital Yin, there were birds and birds, which were considered bad omen by the priests. In order to weaken the power of the prince of the clan, Di Xin took the Qi (Hebi Qi County, Henan) as the capital, and the imperial court institutions were moved to the Yuan, which was built by Wu Ding, so it was also called Wu Ding City, and then Wu Yi and Di Yi successively took it as the capital. During the Emperor Xin period, the large-scale construction of Wuding City began, and it was expanded and expanded, because there was a mountain name Chaoge in the west of the city, and the name of the capital was changed to Chaoge (zhāogē), which means to sing the dawn of the song, welcome the rising sun, thriving, and prosperous.

In the era of King Shang, the song was very prosperous, and the history records that "the song is fifty miles at night, and eight hundred princes are on the Ling Mountain". King Wu was on behalf of the Emperor, and after the defeat of the King of Mu Ye, the soldiers withdrew from Lutai and died. After King Wu conquered the merchants, the soldiers arrived at Chaoge and moved Jiuding to Chaoge.

In the Spring and Autumn Period, the song appeared as a place name, and it was still used as a place name from the Warring States Period to the time of the fall of the Qin Dynasty and the rise of the Han Dynasty. In the Western Han Dynasty, Chaoge set up a county, and after the Han Dynasty, Chaoge sometimes set up a county, sometimes placed a county, and sometimes merged into a neighboring county. After liberation, Qi County was set up, and Qi County was set up Chaoge Town.

Shang Wang Xingtai, Zhou Wang's Palace, Jing Ke Mound, Weiguo Ancient City, Tang Dynasty Chen Po made the Heart Sutra Floating Map, the late Ming Dynasty and early Qing Dynasty talk about the tablet, etc. Qihe culture has a long history. As early as thousands of years ago, the descendants of the Chinese living in this land, planting in spring and harvesting in autumn, hunting in summer and winter, "Kankan Vatan" created the Qihe culture and developed human civilization. There are the well-known ancient battlefields of the Battle of Muye at home and abroad, the prestigious Yunmeng Mountain Warring States Military Academy, the first ancient military academy in China, the Qi Garden, the first royal garden in China, and countless cultural relics of Yin Shang.

The capital city of the Shang Emperor Xin period has the Qi River in the east as a dangerous obstacle, there is the Taihang Mountain as a barrier in the west, there are three city walls in the north and south of the city, the outermost city wall is south to Changtun Village of Qi County, north to Qi County's Qi Water Pass, more than 50 miles from north to south. The second city is Wangcheng, the north wall of Wangcheng is in the east of the industrial road of today's Qi County to the north of Sanhai Village, and the south city wall is in the area of Qinguan in today's Qi County. The third city is Miyagi, which is located in the area of Sanhai Village and Xitan Village in Qi County. The "Qi County Chronicles" said that "Qiyi goes out of the north gate and passes through the king city in the west" refers to the two cities of the king of Qi.

The ruins of Miyagi, the inner castle of the Emperor of the Tsuki, are still known locally as the Shrine of the Tsuno. There is a temple on the left of the palace of the king, there is the altar of the community on the right, it is the place where the king of Yin worships the ancestors and worships the sky, the Xitan village of Qi County today is named after the altar of the king of the village with the altar of the king of the emperor. The ancient city wall that remains so far, part of the city wall is about 10 meters high, the top width is about 130 meters, the base thickness is about 150 meters, the city wall is 4 miles wide from east to west, 6 miles long from north to south, 20 miles around the city, with a total area of 24 square miles. The city wall of Chaoge is majestic and magnificent, reflecting the record of the Book of Poetry that "Banggi is thousands of miles, and the people are stopped".

King Wu fell, Muye fought a battle, the country was destroyed, and the 600-year-old society was destroyed. However, the war did not affect the walls of the castle of Chaoge, and the walls of the castle remained as majestic as before. After the end of the war, King Wu of Zhou made Wu Geng, the son of the Emperor of Zhou, a prince, a prince of the Emperor of Zhou, to continue the worship of Yin, and Wu Geng lived in the palace of his father. After Wu Geng rebelled against Zhou, the Zhou soldiers captured Chaoge, Wu Geng died, the palace was burned, the people were taken captive, and the recalcitrant people were moved, and Chaoge became a ruin from then on. The hometown of Chaoge became the capital of the country in the Spring and Autumn Period.