readx;

Whether it is victory or defeat, after this great battle, Hu'an Mountain will hold a major sacrificial event to beg the gods and ancestors for protection. Pen fun and pavilion www.biquge.info

In fact, the great wizard of Hu'an Mountain, Qi Rui, began to prepare as soon as he returned.

For such a large-scale sacrificial activity, the various sub-tribes of the Hu'an Mountain tribe naturally organized people to participate, and while they were still on the road, they briefly introduced the history of the White Huba people and their Hu'an Mountain clan.

The Hu'an Mountain Clan belongs to the Baihuba people, and is a branch of the Shan clan in the Wuluo Zhongli Mountain Lijun species, and they are not the earliest ancestors in the Wujiang River Basin, but former invaders.

There are many branches of the Ba people, including the Yuba people, the dragon snake Ba people, the turtle Lingba people, the white tiger Ba people, etc.

The Hu'an Mountain Clan belonged to the Baihuba people, a branch of the Wuluo Zhongli Mountain (a Nanliu Mountain, in present-day Changyang County, Hubei Province) in the Diaojun clan, they were not the earliest ancestors of the Wujiang River Basin, but the former invaders.

About the 16th century B.C., at the end of the summer and the beginning of the Shang Dynasty, there was a group of Ba people in Wuluo Zhongli Mountain, with a total of five clans, namely Ba Shi, Xiang Shi, Zheng Shi, Zhu Shi, Fan Shi, there was no Jun Chang (leader), through pottery, earth-making boats and sword throwing competition, Ba Wu Xiang was more skilled and became the leader of the five clans, called Liao Jun (Lingjun).

They use their lives to chase an important resource that is indispensable to human beings: table salt.

The alliance of the five clans marched west along Yishui (also known as Yuanshui and Yanshui, now Qingjiang, Hubei) to Yanyang (about the west of present-day Changyang County), seized the salt water salt spring of Yanshui Niangniang, a matrilineal clan tribe, and gradually grew stronger, and then built a city in the area of Enshi, Hubei, and established the country of Yicheng Ba (the Ba people called Yicheng Yancheng), which was known as "the westward migration of the Emperor of Liao" in history.

Legend has it that after the death of the Prime Minister of Bawu, he became a white tiger and was regarded as the god of war.

Later, a part of the Baihuba people entered Yushui (Yujiang River in Pengshui County, Chongqing City, a tributary of the Wujiang River) from Yishui, defeated the local indigenous Pu people (Wuzhen State), and seized the Funiu Mountain Salt Spring, one of the three famous salt springs in ancient Ba.

In order to open up the salt transportation channel and seize more land, people and wealth, and at the same time, under the tremendous pressure of the Chu people, the Baihuba people and their collected tribes, part of which moved to present-day Xiangxi, and the main stream was ready to enter the river (Wujiang), and first sent the vanguard to make a tentative attack.

The leader of this vanguard team is the second son of the leader of the Yu clan, he led the white tiger warrior with a bronze short sword hanging from his waist, wearing rattan armor, ** feet, and murderous white tiger warriors out of Yushui, defeating the Du clan and the Tho clan along the Wujiang River, but was attacked head-on by the Sanmiao tribe of Pangu Lake.

In three consecutive battles, all of them were defeated, and more than half of the soldiers were lost.

According to the military order, the head of the man will fall to the ground.

When he was in a dilemma, Pan'an, the leader of the Sanmiao tribe, detected that he was in a dilemma, and was worried that more white tiger people would retaliate, so he disguised himself as an elder who was fishing in the river, and presented a plan of "driving tigers and devouring wolves" to Guguang, encouraging Guguang to give up Pangu Lake.

He retreated dozens of miles, marched from Longxikou to the grassland of Tuba Mountain, laid a territory that truly belonged to him, and set up his own portal, which was exactly in line with the mind of Guangguang, who was the second son who would have a hard time having the opportunity to inherit the throne of the tribal leader in the future.

He learned the lesson of the defeat of Pangu Lake, and used salt and dansha as bait to paralyze the indigenous tribe Wanfeng Zhai Guo Shi on the middle of the mountain along the way, Guo Shi opened the way to let go, and Guan Guang launched a surprise offensive directly on the grassland.

It turned out that there were several tribes on the grassland, and the two largest of them were the two sub-tribes of the Republic of China (Wuzhen) that were beaten to pieces when the Baihuba people seized the Yushui Salt Spring, one is the Pu people, called the Yan tribe, who used to control the Yushui Salt Spring, and the other is the Hunter people, called the Dan tribe, who controls Dansha.

After the Yan tribe and the Dan tribe were defeated that year, the rout tribe fled to the Wujiang River, and was robbed by many tribes along the way, and there was no way out, so they fled from the Longxi Ferry into Tuba Mountain, defeated an original Pu tribe on the grassland with the eagle as a totem, and occupied the grassland.

The Yan tribe and the Dan tribe were once again defeated by the White Tiger people, and many men in the prime of life were killed in battle, and most of the women and wealth were robbed.

The Wuzang people who were lucky enough to escape were forced to leave their homes again and fled into the mountains and canyons to continue to reproduce, treating the Baihuba people as a great revenge for generations, and becoming a long-term nightmare for the Baihuba people.

The victorious White Tiger people found more abundant water sources on the grassland, expanded wells and canals, cut trees, chiseled stones, rammed earth and cut grass, built new houses, and settled down.

As a result, this group of the Zong clan became the first group of Baihuba people to enter the lower reaches of the Wujiang River in an organized way and take the lead in gaining foothold.

When the light died, a group of eagles hovered over the grassland, and the Hu'an Shanba people believed that after the death of the light, they became an eagle, which means the same as the white tiger in Bawuxiang, so they took the eagle as a totem, of course, the status of the eagle god is inferior to the white tiger god.

In the next few decades, a group of the Zheng clan of the Baihuba people of the Lijun clan entered this land and seized the Liangheba on the edge of the grassland of Hu'an Mountain, a branch of the Xiang clan seized the area at the gate of the Xianshui Gorge, and a branch of the Fan clan seized the area of the Maoergou of the Xianshui Gorge.

In addition to the undiscovered deep mountains and old forests, small tribes in deep ditches and canyons, the surrounding tribes have surrendered and fused with each other, gradually forming a large tribe, all belonging to the Hu clan, known as the "Hu'an Mountain Great Tribe", which is one of the three largest tribes in the Wujiang River Basin in Pakistan during the Warring States Period.

Among the large clans, the Gu clan dominates. The Gu clan, the Zheng clan, the Xiang clan, and the Fan clan are the nobles, and the others include the Guo clan, the Tho clan, the Tu clan, the Pu clan, the Mu clan, the Ruo clan, the Zhu clan, the Pan clan and other sub-clans, as well as many Sun clans.

Its genus, there are Pu, Tho, Badger, Yi, Xun, Sanmiao, etc., is a multi-ethnic mixed area.

The territory under the jurisdiction of the Hu'an Mountain clan is in the lower reaches of the Wujiang River, at the confluence of the Wuling Mountains and the Dalou Mountains, including the Wujiang River below Longxi, until thousands of square kilometers of land connected with the Tongdi (now Fuling).

The scenery here is strange, and they named it "Wu Jie", which is not clear.

In this mysterious land where they live, there are five majestic peaks, a long time ago, I don't know which tribe of sorcerers took the name, respectively called Huoba Mountain, Jinba Mountain, Shuiba Mountain, Muba Mountain, Tuba Mountain, implying that it coincides with the direction of the five elements. ——This order of "south, west, north, east" is exactly the way the ancient Bashu people were arranged.

It is also the Baihuba people of the Qi clan who renamed "Tuba Mountain" as "Hu'an Mountain", which means that the White Tiger people live here safely.

The territory of the Hu'an Mountain Clan is full of big trees, deep grass and vines, groups of various wild animals, and various plants that cannot be named.

The most terrifying thing is that there are dozens of feet long pythons swimming in the middle.

The ancestors here were divided into different areas by mountains, valleys, rivers, and even more terrible hatreds, and the voices of chickens and dogs were heard by each other, and the old and dead did not get along, which is a true portrayal, and many tribes have not walked out of the place of birth for generations or decades.

Hu'an Mountain, the residence of the Gu clan, is located on the north bank of the Wujiang River, belongs to the Wuling Mountains, with an average altitude of 1,900 meters, the peaks, valleys, forests and grasslands are integrated, complement each other, the layers are distinct, and the collection of male, strange, steep, beautiful and wide is in one.

The most unique thing is that there is a large grassland on the top of Hu'an Mountain, which they call Hu'an Mountain Grassland.

This grassland is not vast, but in the Xiajiang area with lofty mountains, it is as glorious as an oasis in the desert.

During the Spring and Autumn Period and the Warring States Period, in the territory of Ba in the lower reaches of the Wujiang River Basin, there were two tribes whose strength was no less than that of the Hu'an Mountain tribe:

Tracing up the Wujiang River from the territory of the Zhu clan, there is a marquis tribe of the Ba country, the Ba clan, which is mainly active in the Yushui and Qianshui basins, tributaries of the Wujiang River (now Pengshui and Qianjiang areas).

The Gu clan and the Ba clan both belong to the White Tiger Ba people.

Along the Wujiang River and then upward, is the Viscount tribe of Ba Youshui Gongshi, belongs to Baipu, in the Youshui Basin (now Youyang area).

Previously, the Gongshi were in the Gongtan area of the Wujiang River, and were later driven away from the banks of the Wujiang River by the Baihuba people, but the Wujiang River basin is still the main activity area of the Gongshi and its sub-tribes (including the area of present-day Gongtan and along the river).

The three major tribes of the Zhai, Ba and their many sub-tribes and Sun tribes were later collectively referred to as the "Wujiangba people".

Before and after, more Baihuba people went down the Wujiang River to seize the confluence of the Yangtze River and the Wujiang River in the area of Fang (now Fuling, Chongqing), and developed up and down along the Yangtze River, merging into a Daba tribe and building the capital of Fang.

Later, the Ba people reached Jiangzhou (present-day Chongqing) and established a more powerful Ba state, with Jiangzhou as the capital, Pingdu (present-day Fengdu, Chongqing), Yanjiang (present-day Hechuan, Chongqing) and the old capital of Tongtong as other capitals or important towns.

At that time, the lord of Ba owned the three major salt springs of Yanyang, Funiu Mountain, and Baoyuan Mountain (now the area of the Daning River in Wuxi, Chongqing), and had become a regional military overlord.

The wise ministers tried their best to dissuade them, thinking that they could reach out to the Son of Heaven to be a "marquis".

The lord of Ba calmed down, retreated to the second, and called himself the Duke (Ba was only a viscount when the Western Zhou Dynasty was divided, called Ba Ziguo, which was very embarrassing in the five titles of duke, marquis, uncle, son, and male), and at the same time learned from the Western Zhou Dynasty and other countries, and the great feudal clans, meritorious heroes, and tribal leaders - many years later, "and the Seven Kingdoms were called kings, and Ba was also called kings" ("Huayang Guozhi Ba Zhi"), which is a later story.

The lord of Pakistan named the then owner of Hu'an Mountain, Wuzi, as Hu Anbo, a lieutenant general, and his wife was named a wife, and rewarded several other miscellaneous people in the territory.

The so-called division of the country of Pakistan had an additional effect: from then on, the leaders of the tribes could not and did not dare to use messy titles (for example, there were those who were called kings before, and those who did not know thought that they had a greater face than the lord of Pakistan), and they were all called "Yi Jun" and "Yi Chief", and the Ba Lord was called Xiongchang, Dajun Chang or Gong.

Without further ado. The dignitaries of the sub-tribes of Hu'an Mountain have arrived in Hu'an Mountain as scheduled, and they are about to hold a heavy and bloody sacrifice event.