readx;? According to the "Qianlong Imperial Approval Compendium", the construction and division of Kyushu in China was created in Zhuan. Although the Yellow Emperor unified the Central Plains during www.biquge.info the Yellow Emperor era, he had long formed a confrontation with the Chiyou tribe. It was not until the end of the year that the real internal unity of the Huaxia clan was formed. Zou Tu became his concubine, indicating that the fusion of Yanhuang and Jiuli was going well. On this basis, Zhuan Xuan made a clear plan for the construction of China's region, and determined the names and sub-jurisdictions of Yan, Hebei, Qing, Xu, Henan, Jing, Yang, Yong, and Liang.

In 2468 BC, he reformed the first calendar and set the four seasons, and later generations recommended him as "Lizong". Although the later "Zhuan Calendar" was made by the Qin people, it was also pretended to be made by Zhuan, which shows that Zhuan Xuan has an extremely far-reaching influence on the calendar.

In the late era of Xuanyuan Yellow Emperor, that is, during the reign of the Xiong clan, because of the absorption of most of the people of the Jiuli tribe, the witch religion believed by the Jiuli people began to spread within the Chinese people, and the development reached the peak of the Zhuan era, people admired ghosts and gods and abandoned agriculture, everything was decided by divination, and the people had people who were witches to practice divination, and people no longer sincerely sacrificed to the heavens, nor were they at ease with agricultural production.

In order to solve this problem, he decided to reform the religion and personally worship the ancestors of heaven and earth with a pure heart and sincere respect, so as to set an example for all peoples. He also appointed Nan Zhengzhong to be in charge of worshipping the heavens in order to reconcile the gods. Bei Zhengli was appointed in charge of civil affairs to comfort the people, persuade the people to follow the laws of nature to engage in agricultural production, and encourage people to cultivate fields.

It is forbidden for people to use divination to communicate with people and gods, so that the society can restore normal order.

Xuanhuan's descendant Ji Ji, in his early years, followed Zhuan Xuan and came to the poor mulberry where the Gaoyang clan lived in Liaodong. His son Emperor Yu, surnamed Ji, is named Jun (一作夋). Yu was born with a lot of aura, and he called his name as soon as he was born. Young and intelligent, studious, virtuous, intelligent and capable, at the age of twelve or thirteen he was famous, and at the age of fifteen, he was selected as an assistant by his uncle Emperor Zhuan.

In his later years, nine tribes rebelled together, known as the "Rebellion of the Nine Kingdoms".

Zhen Xuan knew that Ji Jun was smart, so he asked him to think of a way to deal with it. Ji Jun said: "Nine countries are coming to attack us, if we fight hard with them, we will inevitably lose one and the other, and it will be difficult to win." Ji Jun said, "What do you think?" Ji Jun said: "The enemies of the Nine Kingdoms all want to monopolize our territory, and they will inevitably not give in to each other. If we can get them to fight each other, won't it be easy to calm down?" So he sent people to the enemies of the nine kingdoms to transfer their relations, and soon they started a war with each other. Later, it didn't take much effort to put down the rebellion of the Nine Kingdoms.

Seeing that Ji Jun was capable, he sealed him as the tribal leader of the Gaoxin tribe, where there were often floods, and when the water came, the common people migrated to another place. When there was a flood in the place where they were re-migrated, the people moved back again. If you move back and forth like this, you can't live and work in peace and contentment. Moreover, it is close to the rest of the Gonggong clan, and is often harassed by the rest of the Gonggong clan. The situation is very complicated, and he wants to try to see if he has the talent to govern the place.

In order to improve the quality of life of the people, Ji Jun relocated the Gaoxin tribe to Bo. Ten points of land here, four points for the mountains, four points for the hills, and the remaining two points for the plains. In the event of a flood, people can be moved to the mountains. It is also convenient to deal with the rest of the Gonggong.

Ji Jun's response was appreciated by Zhen Xu, and he was decided to be his successor.

In BC2403, he died at the age of 98 and was buried in Yiwu Lu Mountain. The Magic Weapon Tribe took the opportunity to make trouble and was destroyed by Xinhou Jijun.

He hoped that he could forever protect the precious agate that won him victory and honor, and would never allow outsiders to steal a single star.

The "Great Wilderness North Classic" in the "Classic of Mountains and Seas" records: "Beyond the Northeast Sea, in the Great Wilderness, between the rivers, the mountains attached to Yu, the emperor and the nine concubines were buried. "Overseas Beijing" said: "In the mountain of Wuyu, the emperor is buried in Yang, and the nine concubines are buried in Yin." "The East Classic of the Sea" also says: "In the mountain of carp, the emperor is buried in Yang, the nine concubines are buried in Yin, and the four snakes are guarded." According to the judgment of ancient phonetics, the scholar Ai Yinfan believes that "Fuyu", "Wuyu" and "Carp" are all the phonetic transliterations of "no worries", and deduces that the place where the Emperor Zhuan is buried is the current Yiwu Lu Mountain. In the Han Dynasty, it was called "Wu Worry", and near today's BZ City, it was called "Wu Wu County" in the Han Dynasty, which was named after Yiwu Lu Mountain.

Yiwulu Mountain, in the central part of LN Province, east of the Daling River, is located in the volcanic rock area, and is famous for producing "Jinzhou stone" (agate). At that time, it was the throat of Fuxin, the agate production area from Jinzhou, and even though he had left this world, he still used his soul to guard his beloved homeland and the magnificent treasures there.

Emperor, reigned 2399-2337 BC.

In 2399 BC, after three years of mourning, Ji Jun took the initiative to cede the throne to Emperor Zhuan's son Poor Cicada (Yu Mu). Therefore, the poor cicada briefly inherited the throne of Zhuan Xuan and was the ancestor of Shun. However, due to the decision made by the tribal alliance before his death and agreed by the tribal alliance was that Ji Jun was the emperor, so the princes recognized Ji Jun, so Ji Jun soon became the new emperor, called the Emperor Gaoxin clan, and took the Bo (hn Shangqiu Zy District) where his Gaoxin tribe was located as the capital, and he was 35 years old at the time. According to the five elements, it is said that Mude is the king, and he is deeply loved by the people.

His descendants include Qi (Hou Ji), Qi, Yao, Zhi, Taixi and Taixi's son Shujun. Emperor Yu was the ancestor of Tang Yao, Shang and Zhou.

Emperor Yu ruled the country with benevolence and lived a frugal life; he usually looked solemn and quiet, and his moral character was as lofty as a mountain. He understands the sufferings of the people and treats all people in the world equally. He never violated the laws of nature, and respectfully sacrificed to the heavens, earth, ghosts and gods, and prayed to the gods to bless all people.

During his reign, the world was governed and the people lived and worked in peace and contentment. His strategy for governing the country is: first, to love the people, and second, to let the people benefit. Emphasize the rule of the world with integrity and benevolence. Emperor Yu is especially known for his honesty among the people. As a generation of emperors, Emperor Yu can not only cultivate self-discipline and selflessness, but also advocate honesty and discern good and evil, which is respected by emperors of all dynasties.

Before the emperor, although people had the concept of the four seasons of the year, but only the sunrise and sunset, engaged in agriculture and animal husbandry did not have a scientific chronological sequence, which seriously restricted the development of agriculture and the improvement of people's quality of life. Therefore, Emperor Yu explored the laws of celestial phenomena and phenological changes, divided the four seasons (solar terms), and guided people to engage in agricultural and livestock activities according to the seasons, which greatly promoted the development of social productive forces. A great revolution has taken place in Chinese agriculture, and agricultural civilization has entered a new era.