Chapter Ninety-Seven: Extinguishing Qi 16

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"Resist !!"

The shouts of the Qin army and the Qi army continued to sound on and below the walls of Jixi City. Pen @ fun @ pavilion wWw. biqUgE。 ο½‰ο½Žο½†ο½

At this time, the city walls of Jixi City were basically controlled by the Qin army, except for the city gate towers in the east and south and the Qi army troops resisted stubbornly, most of the Qi troops in the area on the city wall were either killed in battle, or were driven to the interior of Jixi City by the Qin army.

After receiving the news, Zhang Jiashi couldn't help but show a smile, because his hard work in the past few years, or after all, has not reached the point of wasting his efforts.

......

The two sides gradually pushed the battlefield to the interior of Jixi City, and the original offensive and defensive battle of the city had evolved into a street battle in which the Qi army had to enter the point of street fighting.

Compared with the Qi army outside the city and on the city wall, the Qi army in these areas is much better equipped and combat effective than the Western Qi army that the Qin army fought before.

Most of these troops are from the personal guard troops under Tian Rong's command.

Why Tian Rong did not mobilize these troops to the city wall for defense when the Qin army did not break the city, many Qin troops and Qi officers and soldiers who experienced this battle did not understand.

But at this time, for these Qi officers and soldiers, their battle was either over because they wanted to surrender, or they were preparing to surrender and had no time to care.

After Zhang Jiashi's troops entered the interior of Jixi City, the more the resistance of the Qi army penetrated into the county government of Jixi City, the more tenacious it became.

In a sense, this also shows that Tian Rong should be in the county government, not die in the siege just now.

......

Ruan Weng Thieu led a cavalry force and quickly rushed into the city after the west gate of Jixi City was opened by Qin officers and soldiers who had broken the city.

As one of the few high-ranking officers in the Great Qin Empire, Nguyen Weng Thieu was one of the few officers who were still more eager to take the lead after holding a high position.

He held a Miao knife made of stainless steel in his hand, and kept slashing and slashing the Qi officers and soldiers who stood in front of him.

For Ruan Weng Shao, this kind of killing and bloody atmosphere on the battlefield makes it even more difficult for him to let go.

It was not that he was not persuaded by Zhang Jiashi, as a senior officer, his safety would also affect the direction of the battle to a large extent.

If something happens to him if he is too rash when he leads an army alone, this army is likely to fall into chaos and end up in a dismal end.

However, although Ruan Weng Shao himself also knew that Zhang Jiashi's persuasion was quite reasonable. And in the past few years, Zhang Jiashi, who also likes to fight on the battlefield in person, has also been restrained a lot because of the advice of many people, after all, he can also understand Zhang Jiashi's situation and his identity, and he can't let him be on the front line at all. Once there is any danger, the entire Great Qin Empire will be in a very dangerous situation because of his safety.

But unlike Zhang Jiashi, he still can't calm down too much, because for him, fighting on the battlefield is already his favorite hobby in life.

Because he realized that he was a man who survived for the sake of conquest.

"Death !!to those who stand in my way"

After Ruan Weng Shao saw the group of Qi officers and soldiers who appeared in front of him again, he couldn't help but roar out this sentence.

But soon, a sense of crisis quickly appeared in Nguyen Weng Shao's heart, and instead of thinking about it again, he suddenly supported his mount's neck with his hand, and then jumped directly into the sky.

After jumping into the air, Ruan Weng Shao saw that behind these Qi officers and soldiers, more than a dozen rows of crossbow cars actually appeared.

After these Qi officers and soldiers gathered together as much as possible, the officers and men operating these platoon crossbow trucks quickly launched the loaded platoon crossbow bolts.

The knights of the Qin army who followed him to this area under his command were quickly fired by these rows of crossbows, and the arrows were quite dense, and they were wounded and killed by nearly twenty people.

Faced with this situation, Ruan Weng Shao still pulled out the one he got when he traveled from the Western Regions, and it was very likely that it was the "Zhou Tianzi Sword" that King Zhou Mu had lost in the Western Regions.

And this kind of weapon that seems to be in line with the five virtues has always been said, under the internal energy of Ruan Weng Shao and others, when Ruan Weng Shao fell to the ground and quickly inserted this Zhou Tianzi sword into the ground, several ground spikes appeared on the ground that continued to extend in front of Ruan Weng Shao, directly destroying the people and things affected by these spikes.

This is one of the powers of the top-level sword of the earth attribute, and it is also one of the manifestations of Ruan Weng Shao's strength.

......

According to the situation of the Five Virtues, this doctrine is a historical concept advocated by Zou Yan, a yin-yang scholar during the Warring States period of China. The "Five Virtues" refer to the five virtues represented by the five elements: wood, fire, earth, metal, and water. "The end" refers to the cycle of the "five virtues". Zou Yan often used this doctrine to explain historical changes and the rise and fall of dynasties.

The historical view of Zou Yan, a yin-yang scholar during the Warring States period in China. The "five virtues" refer to the five virtues or properties of earth, wood, metal, fire, and water. "The end of the five virtues" refers to the cyclic movement of these five properties from beginning to end and over again, which Zou Yan uses as the basis for historical changes and dynastic changes.

The early Five Elements Doctrine was developed into the view that "the five virtues are the end" and that the cycle wins through the Spring and Autumn Period, the Mohist school's "no permanent victory" (mutual victory) and Zou Yan's "five virtues are the end" and the cycle wins. Zou Yan said, "The five virtues are invincible, Yu Tu, Xia Mu, Yin Jin, and Zhou Huo" (quoted by Li Shan in "Selected Works"). He also said: "Those who replace the fire will surely have water" and "the number of preparations will migrate to the earth" ("LΓΌ's Spring and Autumn Period"). He believes that the history of Yu (Shun), Xia, Yin, and Zhou is a development process of victory and defeat. It has phases according to the succession of earth, wood, metal, fire, and water, and has periodicity according to the cycle that begins with the earth, ends with water, and migrates to the soil. In every stage of development in which wood wins over earth, gold wins over wood, fire beats gold, and water beats fire, there are contradictions and struggles between the two forces of yin and yang. The two are in contention, "the winner uses things", and history belongs to the victor in the struggle. And this kind of victory of the five virtues is predetermined by the mechanical periodic law, "where the emperor will prosper, the sky will be auspicious to the people", and it is believed that the rise of the dynasty must have the will of heaven as a symbol and verification. This theory of heaven and man induction was in the service of the emerging ruling forces in the Zhou and Qin dynasties, so "Zou Yan appeared to the princes with the main fortune of yin and yang". Later, some of the supreme rulers of the feudal dynasty called themselves "Fengtian Carrying the Emperor", and the so-called "carrier" was to inherit a certain "virtue" fortune.

If this situation is concerned, Zhang Jiashi's Dingqin Sword is actually the sword of Shui De, that is, it should be used as a sword of water and ice attributes.

However, Zhang Jiashi himself was very puzzled by this, that is, Daqin admits his own water virtue, but the Lulu Sword and the Dingqin Sword in his hand are both metallic swords, which also made Zhang Jiashi puzzled for a long time.

And Zhang Jiashi only dispels this doubt after knowing a situation in the future.

That is, there are very few people in this world who can really have water attributes, and there are even fewer people who have this kind of water attribute physique among the monarchs of the Great Qin Dynasty.

Like Yingzheng and Hu Hai, the two are respectively metallic and earth-attribute cultivators, while Fusu is a wood-attribute ranger.

Naturally, these people were less likely to be willing to use water-based swords.

Therefore, Ying Zheng used a metallic Dingqin sword, Hu Hai used the earth-attribute Tai'a sword, and Fusu used the wood-attribute Zhanlu sword.

And there is another reason, that is, there are very few water-attribute substances that are really used to forge swords, and these materials are used to forge longswords, and the effect is much worse than forging a water-type top-level spell-based weapon.

In the corresponding records, there are very few swords that are really water attributes, and the more famous ones are probably Shang Tianzi Sword and Mo Evil Sword and so on.

However, there are more well-known water-type staff weapons.

......

This blow of Ruan Weng Thiao successfully broke the Qi army troops who had ambushed the trap.

But at the same time, it also led to a few masters who were surrounded by Tian Rong.

Looking at the appearance of these people, Ruan Weng Shao didn't take it too seriously, because of these three people, two of them looked good and one of them had a very dignified expression, Ruan Weng Shao was still confident that he could solve each other.

However, what Ruan Weng Shao didn't expect was that the tone of these people was so arrogant.

"The enemy is famous, and the three of us don't kill the nameless. ”

The person who said this was a swordsman with a dark iron sword in his hand, and the other party's self-confidence probably mainly came from the dark iron sword in his hand.

After all, a sword can be made from a material like dark iron, and it is unlikely that it will be a weapon that is too bad.

However, the strength of the other party does not seem to match their tone.

Ruan Weng Shao didn't bother to say anything to the three Qi Jun experts who should also belong to high-level professionals, but directly pulled out the Zhou Tianzi sword that he had inserted in the ground, and then rushed towards the other party again after instilling internal force.

After the three of them saw Ruan Weng Shao's approach, they couldn't help but be a little stunned, because they had already developed a somewhat empty-minded character with Tian Rong's kindness to them.

They thought that their strength in the world was also the best, but they forgot that they actually knew one thing very well, that is, there are people outside the world, and there are heavens outside the sky.

Ruan Weng Shao's speed, among the personnel under Zhang Jiashi, is not considered to be in the forefront.

Among the masters under Zhang Jiashi's command, including him, Gai Nie's speed is deservedly the fastest.

In terms of strength, Ruan Weng Shao's strength seems to be the most powerful among the personnel under Zhang Jiashi's command.

As for who the current number one master is, Gong Xi thinks that Zhang Jiashi should have no problem developing with this momentum and becoming the number one master of the Qin army, but it seems that it will take a long time to surpass Gai Nie.

After all, Zhang Jiashi's strength has grown, and Father-in-law Xi himself knows very well that it is not Zhang Jiashi who has cultivated hard by himself, but more with the kind of treasure that many people actually dream of.

After all, that kind of thing that is so rebellious is unheard of.

Of course, if Zhang Jiashi was willing to work hard to cultivate, with the assistance of that kind of thing, Zhang Jiashi would soon be able to become a top master who truly stood proudly among human beings in all aspects.

As for Xiang Yu's existence, Gonggong Xi said that this kind of non-human is not comparable.

After all, even if it is a competition of strength, Ruan Weng Shao and Fan Xu are not opponents of the other party.

And the strength of these three people, if Gonggong Xi is present, he just nods slightly, after all, the strength of these people is not too strong, nor too weak.

But after Ruan Weng Shao launched such an unkind raid in the eyes of the other party, the Qi army swordsman with a Xuantie sword in his hand blocked Ruan Weng Shao's sword in embarrassment, only to find that the strength of the two sides was really not at the same level.

Because compared to Ruan Weng Shao, who seemed to be casual, his palm was also slashed by the powerful force of the other party, and it was shocked and bleeding.

As for Ruan Weng Shao, he didn't need to say anything more to these people who blocked him, but after thinking about it slightly, he quickly launched a series of attacks.

And at this time, the other two people naturally won't react like they did just now.

The other wrestler, who was holding a long Ge in his hand, quickly cooperated with the swordsman to flank or cooperate together, joining forces to resist Nguyen Weng Thao's attack. And that Qi Army mage was constantly casting spells similar to curses or negative abilities on Ruan Weng Shao to weaken and interfere with Ruan Weng Shao's ability to play.

However, Nguyen Weng Thieu was not afraid of this, and after about 30 rounds of fighting with the two men who stood in his way, Nguyen Weng Thieu found an opportunity to grab the metal rod on the upper part of Changge, which was stabbed by the wrestler, and then pulled the opponent over.

In the eyes of another swordsman, after this wrestler was pulled by Ruan Weng Shao with Changge's strength, Ruan Weng Shao hit two punches and two palms on the opponent's chest and abdomen one after another.

And before the swordsman and the mage could react, in their eyes, Ruan Weng Shao forced the swordsman away with his long sword, and then he charged up and quickly rushed to the mage a few meters away, and then Ruan Weng Shao directly shook the mage away with a palm.

The mage's physique is far less strong than that of the wrestler, and compared to the situation where the wrestler still has some defensive foundation, the physical fitness of this mage is indeed quite poor.

After Nguyen Ong Thieu slapped the mage away, the other party hit the wall of a house and then fell to the ground, effectively becoming a corpse.

The swordsman was dumbfounded, because he didn't expect that Ruan Weng Shao's strength would be an existence that they couldn't compete with at all.

Before he could react, what should he do, he heard Ruan Weng Shao's words asking him: "Where is Tian Rong, I can let you go if you say it." ”